← Index of Scripture
Daniel
Daniel 1
chapter First he takes a reason from the peril of the office of superiors
8–17 First he takes a reason from the peril of the office of superiors
8–17 First he takes a reason from the peril of the office of superiors
9 Whether grace places something in the one made pleasing
12 Secondly, he provokes to the likeness of the just in two ways
17 On the fourth vision, namely that of the understanding suspended through contemplation: the first treatment, which treats in general of the threefold object of this contemplation, or of the contemplation of the heavenly hierarchy, of the Church militant, and of the human mind made hierarchic
17 On the fulness of understanding, insofar as it is the key of contemplation through the understanding of the Word uncreated, incarnate and inspired
Daniel 2
chapter The manifestation of his curiosity in the works of opulence
chapter Thirdly he shows how devoutly he asked wisdom of God
21 Thirdly he shows how devoutly he asked wisdom of God
22 Proemium of Saint Bonaventure to the first book of the Sentences
22 Christ the one teacher of all
31 On the fulness of understanding, insofar as it is the key of contemplation through the understanding of the Word uncreated, incarnate and inspired
32 The manifestation of his curiosity in the works of opulence
Daniel 3
chapter On the four motives that lead to the keeping of the divine precepts, and on the decalogue in general
chapter Secondly is treated the detestation of idols, in four ways
chapter On the twofold punishment of sense
chapter Whether the crystalline heaven is of the nature of water.
chapter Whether the crystalline heaven is of the nature of water.
chapter Whether the crystalline heaven is of the nature of water.
chapter On the kingdom of God described in the gospel parables
4 Secondly is treated the detestation of idols, in four ways
12 On poverty as to mendicancy
24 Distinction XXXVII — The Text of the Master
29 On the four motives that lead to the keeping of the divine precepts, and on the decalogue in general
49 On the twofold punishment of sense
49 On the order of this fire in relation to the things that will take place at the judgement
57 On the third vision: the sixth treatment, which treats of the contemplations of Scripture signified through the fruits, and indeed in so far as they refresh the affection
59 Whether the motion of the heaven is from its own form or from an Intelligence
59 Whether the motion of the heaven is from its own form or from an Intelligence
72 Doubts concerning the Master's text (d. XII)
72 Lombard's text: On the constitution of corporeal nature
72 Lombard's text: On the constitution of corporeal nature
92 On virginal holiness
100 On the kingdom of God described in the gospel parables
Daniel 4
chapter On the remedy against the vanity of avarice, since riches are to be despised for a threefold reason
chapter Whether it is possible to make satisfaction outside of charity, while abstaining from sins
7 First the state of the just is compared with the state of the unjust before the judgement, in three ways
24 On the remedy against the vanity of avarice, since riches are to be despised for a threefold reason
24 Whether good works add anything beyond intention as regards the quantity of what is given
24 Whether it is possible to make satisfaction outside of charity, while abstaining from sins
Daniel 5
chapter Thirdly, he detests avarice, because riches frequently devolve upon strangers
6 On the fulness of understanding, insofar as it is the key of contemplation through the understanding of the Word uncreated, incarnate and inspired
18 Thirdly, he detests avarice, because riches frequently devolve upon strangers
Daniel 7
chapter Thirdly he exhorts to the acquiring of wisdom through reasons taken from its effects, and first from the benefits pertaining to the promotion of the friends of God
chapter First, on the punishing of the Egyptians for a twofold sin, first for the unjust pressing down
9 From what each order of Angels is named
9 From what each order of Angels is named
9 Whether the judiciary power belongs to Christ according to his humanity or according to his divinity
10 Whether the divine being is most infinite
10 Thirdly he exhorts to the acquiring of wisdom through reasons taken from its effects, and first from the benefits pertaining to the promotion of the friends of God
10 Whether it belongs to all the Angels to be sent.
10 Whether in the angels there is a mere personal distinction
10 Whether in the angels there is a mere personal distinction
14 First, on the punishing of the Egyptians for a twofold sin, first for the unjust pressing down
Daniel 8
23 On the third vision: the third treatment, which, continuing the preceding one, first shows how in the twelve principal mysteries antichrist too is displayed; then begins to treat of the infinite heavenly contemplations sprouting from the seeds and fruits of Scripture
24 A treatment of grace is set first, according to its rise, its use and its fruit
Daniel 9
chapter Here the second is touched upon, namely the uncertainty of discernment
5 Here the second is touched upon, namely the uncertainty of discernment
18 Whether it was fitting for Christ to pray
22 Whether the Angel withdraws the benefit of custody from man on account of obstinacy
23 On the fourth vision, namely that of the understanding suspended through contemplation: the first treatment, which treats in general of the threefold object of this contemplation, or of the contemplation of the heavenly hierarchy, of the Church militant, and of the human mind made hierarchic
23 Prologue
23 On the kingdom of God described in the gospel parables
Daniel 10
chapter On the kingdom of God described in the gospel parables
1 Thirdly he exhorts to the acquiring of wisdom through reasons taken from its effects, and first from the benefits pertaining to the promotion of the friends of God
11 On the kingdom of God described in the gospel parables
13 Distinction 6. The text of the Master of the Sentences.
Daniel 11
chapter Secondly, as regards the defect of government, when a foolish prelate is set over others
36 Secondly, as regards the defect of government, when a foolish prelate is set over others
38 On the third vision: the third treatment, which, continuing the preceding one, first shows how in the twelve principal mysteries antichrist too is displayed; then begins to treat of the infinite heavenly contemplations sprouting from the seeds and fruits of Scripture
Daniel 12
chapter Punishment which is pure affliction is described generally
chapter Secondly he shows in three ways how much he loved wisdom
2 Whether the resurrection will be of all
3 Secondly he shows in three ways how much he loved wisdom
4 Punishment which is pure affliction is described generally
4 Whether faith has progressed as to the fullness of illumination
Daniel 13
chapter Secondly is treated the detestation of idols, in four ways
chapter First the state of the just is compared with the state of the unjust before the judgement, in three ways
chapter Secondly he shows in three ways how much he loved wisdom
chapter Thirdly he shows how devoutly he asked wisdom of God
chapter Whether the eternal Word connotes anything on the side of the creature
22 Thirdly he shows how devoutly he asked wisdom of God
45 Secondly he shows in three ways how much he loved wisdom
45 Whether the eternal Word connotes anything on the side of the creature
50 First the state of the just is compared with the state of the unjust before the judgement, in three ways
56 First is treated the error of those practising idolatry
56 Secondly is treated the detestation of idols, in four ways