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2 Corinthians
2 Corinthians 1
3 A treatment of grace is set first, according to its rise, its use and its fruit
3 Whether little children dying in original [sin] alone are punished with the punishment of material fire
3 Whether relaxations can be made for one existing in purgatory, or only for one living in this world
11 Distinction XXXVI — text of the Master of the Sentences
12 On the gift of wisdom
12 Whether conscience belongs to the intellect or to the affective power
12 Whether conscience belongs to the intellect or to the affective power
12 Whether hope in its act is characterized by certitude, or by doubt
12 What the matter of extreme unction is
22 On the fourth vision: the fourth treatment, which continues to treat of the third object of this vision, which is the soul itself made hierarchic
2 Corinthians 2
2 Corinthians 3
5 Distinction XXVI — The Text of the Master
5 Whether sin is from the will, as from an efficient or a deficient [cause]
6 On the exercise of grace with respect to the things to be done, the precepts and the counsels
6 On the third vision: the fourth treatment, which goes on to treat of the contemplations sprouting from Scripture, and indeed by reason of the fruits in the fitting-together of the times, in so far as these mutually correspond to one another; and in particular the comparison of the sevenfold is set out according to the correspondence of the three times
6 On the third vision: the fourth treatment, which goes on to treat of the contemplations sprouting from Scripture, and indeed by reason of the fruits in the fitting-together of the times, in so far as these mutually correspond to one another; and in particular the comparison of the sevenfold is set out according to the correspondence of the three times
6 On the third vision: the fourth treatment, which goes on to treat of the contemplations sprouting from Scripture, and indeed by reason of the fruits in the fitting-together of the times, in so far as these mutually correspond to one another; and in particular the comparison of the sevenfold is set out according to the correspondence of the three times
6 Scholion
6 Distinction XXVI — The Text of the Master
6 On the difference with respect to the effect, namely that the old Law was killing, the new Law is life-giving
6 On the two precepts forbidding a twofold concupiscence, and on the difference between the Law and the Gospel
6 On the two precepts forbidding a twofold concupiscence, and on the difference between the Law and the Gospel
6 Whether the priest under the [Old] Law had the keys
14 On the fulness of wisdom, in which discourse must be ended: namely on the gate and the form of wisdom
14 On the fulness of wisdom, in which discourse must be ended: namely on the gate and the form of wisdom
17 Lombard's text on Distinction XIX
17 Distinction XXV, Part II — The Text of the Master
17 Whether one having perfect charity is bound to fulfill the things which are of perfection
17 Whether there is order in the Church
18 On the second vision: the third treatment, which begins to treat of the comeliness of faith
18 On the second vision: the fourth treatment, which is the second on the comeliness of faith and treats of the speculation of God as three
18 On the second vision: the fourth treatment, which is the second on the comeliness of faith and treats of the speculation of God as three
18 On the second vision: the fourth treatment, which is the second on the comeliness of faith and treats of the speculation of God as three
18 On the second vision: the fourth treatment, which is the second on the comeliness of faith and treats of the speculation of God as three
18 On the second vision: the fifth treatment, which is the third on the comeliness of faith and treats of God as the exemplar of all things
18 On the third vision: the third treatment, which, continuing the preceding one, first shows how in the twelve principal mysteries antichrist too is displayed; then begins to treat of the infinite heavenly contemplations sprouting from the seeds and fruits of Scripture
18 On the fulness of wisdom, in which discourse must be ended: namely on the gate and the form of wisdom
18 Whether it is a credible truth that God is three
18 The text of the Master (Lombard), Distinction XXIV
18 The text of the Master (Lombard), Distinction XXIV
2 Corinthians 4
chapter Scholion
chapter On poverty as to renunciation
4 The Master's Prologue to the Books of Sentences
4 Whether anything is so evil that it has nothing of good
4 Which of the three persons was more fitting for the incarnation
6 On the gift of knowledge
6 On the gift of understanding
16 Whether the human soul is by nature immortal.
16 Whether those to be ordained ought to be tonsured or crowned
17 On the third vision: the sixth treatment, which treats of the contemplations of Scripture signified through the fruits, and indeed in so far as they refresh the affection
17 Doubts concerning the text of the Master (Dist. XV, Part I)
17 Whether one can make satisfaction by fasting
2 Corinthians 5
1 On corporeal nature as regards its operating and influencing
1 On the third vision: the fifth treatment, which treats of the contemplations of Scripture signified through the fruits, that is, of the considerations that refresh the understanding and the affection, and first indeed of those that refresh the understanding
2 Whether glorified bodies are transparent, or coloured, or luminous
4 Whether the souls of all human beings were produced simultaneously
4 Whether the resurrection will be
5 On penance at the end of life and on satisfaction deferred (the Master's text, Chaps. I–VII, pp. 514–516)
5 On penance at the end of life and on satisfaction deferred (the Master's text, Chaps. I–VII, pp. 514–516)
5 On penance at the end of life and on satisfaction deferred (the Master's text, Chaps. I–VII, pp. 514–516)
5 On penance at the end of life and on satisfaction deferred (the Master's text, Chaps. I–VII, pp. 514–516)
5 On penance at the end of life and on satisfaction deferred (the Master's text, Chaps. I–VII, pp. 514–516)
6 Prologue
6 Whether Adam in the state of innocence knew God in the same way as God is known in the state of glory
7 Whether enjoyment is an act of the will, or of the other powers
7 Whether God is mutable according to place
7 Whether faith is voided in glory
7 Whether in the pain of purgatory there is a lesser certitude of glory than in this life
7 Whether Christ will appear to the wicked in the form of his divinity
10 On the judgment in general
10 Whether all merits are read in the conscience
10 The text of the Master (Lombard), Distinction XLV — On the abodes of souls and on suffrages for the dead
10 Whether all will be judged, both the good and the evil
13 Whether those to be ordained ought to be tonsured or crowned
14 Whether the soul of the Blessed Virgin was sanctified before the contraction of original sin
19 Whether it was fitting for Christ to pray
19 Distinction XIX — text of the Master of the Sentences
2 Corinthians 6
chapter Whether latria is to be shown to the members of Christ
1 A treatment of grace is set first, according to its rise, its use and its fruit
1 A treatment of grace is set first, according to its rise, its use and its fruit
1 On the fourth vision: the third treatment, which treats specially both of the second object of this vision, namely of the consideration of the Church militant, and of the third, which is the soul itself made hierarchic
1 Distinction XXXII — The Text of the Master
1 Distinction IV — text of the Master of the Sentences
11 Whether those to be ordained ought to be tonsured or crowned
14 Whether marriage can be contracted between a believer and an infidel
14 The text of the Master (Lombard), Distinction XXXIX
14 The text of the Master (Lombard), Distinction XXXIX
15 Whether a connection is to be posited among the gratuitous virtues
15 Whether only priests or clerics have the power to baptize
2 Corinthians 7
2 Corinthians 8
2 Corinthians 9
2 Corinthians 10
3 Whether unformed faith is in the genus of virtue, or not
5 On the exercise of grace with respect to the things to be believed
5 On the gift of understanding
5 On the fulness of wisdom, in which discourse must be ended: namely on the gate and the form of wisdom
5 Whether it is a credible truth that God is three
5 Whether it is a credible truth that God is three
5 Whether it is consonant with evangelical perfection that one bind oneself by vow to obey another
5 Whether the Angels by natural love loved God for His own sake and above all things.
5 Whether faith is a virtue
5 Whether faith is in the cognitive or the affective part of the soul
5 Whether unformed faith is infused or acquired
5 Whether informed faith would suffice for the remedy of original [sin]
5 Whether Christ is in the Sacrament of the altar according to truth
5 Whether the power of transubstantiating is nobler than the power of conceiving Christ
5 Doubts concerning the text of the Master (Dist. XI, Part II)
5 Whether those species can be converted into nourishment
8 Whether able-bodied poor men, and most of all regulars, are universally bound to manual labour
13 Doubts concerning the text of the Master
13 Whether it is necessary to rise again in equal charity, or even in greater
17 Whether hope is toward the good under the formal character of the good
2 Corinthians 11
6 On poverty as to mendicancy
12 Whether able-bodied poor men, and most of all regulars, are universally bound to manual labour
14 Lombard's text on Distinction XXVI (chapters I through VIII)
14 Lombard's text on Distinction XXVI (chapters I through VIII)
14 Lombard's text on Distinction XXVI (chapters I through VIII)
14 Distinction 10. The text of the Master of the Sentences.
14 Whether the bodies assumed by Angels are made of celestial or elemental nature
14 Whether the worship of latria may be offered to Christ's adversary without sin
14 Distinction XXX — text of the Master of the Sentences
14 Whether only priests or clerics have the power to baptize
26 On the gift of counsel
2 Corinthians 12
2 On the third vision: the fifth treatment, which treats of the contemplations of Scripture signified through the fruits, that is, of the considerations that refresh the understanding and the affection, and first indeed of those that refresh the understanding
2 On the fourth vision: the fourth treatment, which continues to treat of the third object of this vision, which is the soul itself made hierarchic
2 On the second vision: the second treatment, which is on the threefold firmness of faith
2 Prologue
2 Whether God knows things through the likenesses of things, or through their essence
2 Whether Adam in the state of innocence knew God in the same way as God is known in the state of glory
2 Whether Christ's soul, by the same knowledge by which it knows the Word, knows other things in the Word
2 Whether the soul of Christ suffered according to the superior portion of reason
2 Doubts concerning the text of the Master
2 Doubts concerning the text of the Master
2 Whether in the pain of purgatory there is a lesser certitude of glory than in this life
4 On the fulness of wisdom, in which discourse must be ended: namely on the gate and the form of wisdom
7 On the fulness of understanding, insofar as it is the key of contemplation through the understanding of the Word uncreated, incarnate and inspired
7 On the fulness of understanding, insofar as it is the key of contemplation through the understanding of the Word uncreated, incarnate and inspired
7 Distinction XLVI — The Master's Text
7 Distinction XLVI — The Master's Text
7 Whether it belongs to the flesh to tempt
7 Doubts concerning the text of the Master (Part I)
7 On satisfaction
9 On the mental and mystical transport, in which rest is given to the intellect, the affection passing over wholly into God by transport
9 Whether the angels fell into the infernal place.
2 Corinthians 13