← Index of Scripture
Galatians
Galatians 1
chapter On the fulness of understanding, insofar as it is the key of contemplation through the understanding of the Word uncreated, incarnate and inspired
chapter Whether anyone can or ought to be excommunicated
1 On poverty as to mendicancy
1 On the obedience owed to the Supreme Pontiff
8 Lombard's text — On the procession of the Holy Spirit from the Father and the Son
9 Whether anyone can or ought to be excommunicated
15 A treatment of grace is set first, according to its rise, its use and its fruit
18 On the third vision: the third treatment, which, continuing the preceding one, first shows how in the twelve principal mysteries antichrist too is displayed; then begins to treat of the infinite heavenly contemplations sprouting from the seeds and fruits of Scripture
Galatians 2
chapter On poverty as to mendicancy
chapter On the difference with respect to the effect, namely that the old Law was killing, the new Law is life-giving
chapter Whether circumcision ceased before the promulgation of the Gospel
9 On poverty as to mendicancy
9 On poverty as to mendicancy
11 On the third vision: the fourth treatment, which goes on to treat of the contemplations sprouting from Scripture, and indeed by reason of the fruits in the fitting-together of the times, in so far as these mutually correspond to one another; and in particular the comparison of the sevenfold is set out according to the correspondence of the three times
11 On the obedience owed to the Supreme Pontiff
11 Whether circumcision ceased before the promulgation of the Gospel
11 Whether circumcision ceased before the promulgation of the Gospel
13 Whether circumcision ceased before the promulgation of the Gospel
14 On the obedience owed to the Supreme Pontiff
14 Whether an unjust action, insofar as it is unjust, is from God
14 Whether circumcision ceased before the promulgation of the Gospel
16 On the difference with respect to the effect, namely that the old Law was killing, the new Law is life-giving
16 Distinction I — text of the Master of the Sentences
17 Whether Christ assumed all our defects except sin
19 Prologue
20 Distinction XV — The Letter of the Master
20 Distinction XX — text of the Master of the Sentences
21 A treatment of grace is set first, according to its rise, its use and its fruit
21 Whether free choice can rise again from fault without grace that makes pleasing
21 Whether free choice can rise again from fault without grace that makes pleasing
21 Whether Christ merited for us the opening of the gate
21 Whether anyone, aided by grace, could have satisfied for himself
Galatians 3
6 On the third vision: the third treatment, which, continuing the preceding one, first shows how in the twelve principal mysteries antichrist too is displayed; then begins to treat of the infinite heavenly contemplations sprouting from the seeds and fruits of Scripture
8 Whether the first sin of man was remissible or irremissible.
10 Whether the Sacrament of baptism ought to have been instituted in water
11 On the second vision: the third treatment, which begins to treat of the comeliness of faith
13 Whether the Son alone is the redeemer, or also the Father and the Holy Spirit
17 Whether things were produced in being from several principles
17 Whether the sensible soul in humans is from the begetter
17 Whether the sensible soul in humans is from the begetter
19 On the fulness of wisdom, in which discourse must be ended: namely on the gate and the form of wisdom
19 On the second vision: the second treatment, which is on the threefold firmness of faith
19 On the speculation of God in his image reformed by the gifts of grace
19 What the visible mission is
20 Distinction XIX — text of the Master of the Sentences
22 On the third vision: the second treatment, which begins to treat of the sacramental figures of Scripture, first in general, and then of the twelve principal mysteries signifying Christ
27 Distinction IV — text of the Master of the Sentences
27 Whether the feigner receives the Sacrament but not its reality
27 To what end the character is
28 On the obedience owed to the Supreme Pontiff
28 Whether the image is more principally in the male than in the female
28 Whether Christians are bound to be subject to tyrants or to the secular power in some things
28 Whether a member of one's household is to be preferred to a stranger
28 Whether one person can make satisfaction for another
28 Whether there is order in the Church
28 Whether the male sex is required for receiving an order
28 Whether the male sex is required for receiving an order
28 Whether it is licit to dismiss a wife for the cause of fornication
28 Whether the condition of servitude, with the master objecting, impedes marriage
28 Whether the condition of servitude, with the master objecting, impedes marriage
Galatians 4
chapter On the third vision: the fourth treatment, which goes on to treat of the contemplations sprouting from Scripture, and indeed by reason of the fruits in the fitting-together of the times, in so far as these mutually correspond to one another; and in particular the comparison of the sevenfold is set out according to the correspondence of the three times
chapter Whether the Holy Spirit proceeds from the Father and the Son
chapter Whether the Holy Spirit proceeds from the Father and the Son
chapter Which of the three persons was more fitting for the incarnation
chapter Which of the three persons was more fitting for the incarnation
chapter Which of the three persons was more fitting for the incarnation
1 Division of the text and treatment of the questions
3 Doubts concerning the letter of the Master (Dist. XV)
4 On the incarnation as regards the fullness of times
4 A treatment of grace is set first, according to its rise, its use and its fruit
4 Whether the divine being is immutable
4 On the Reduction of the Arts to Theology
4 Distinction XV — The Letter of the Master
4 Distinction XV — The Letter of the Master
4 Distinction XV — The Letter of the Master
4 Whether mission is in the divine [persons]
4 To what end the visible mission of the Holy Spirit is useful
4 On the mission of the Holy Spirit, which is made in two ways, visibly and invisibly
4 Doubts concerning the text of the Master, Distinction II
4 Doubts concerning the text of the Master, Distinction II
4 Whether one person can be united to human nature without another
4 What was the principal reason for the incarnation
4 At what time it was more fitting for the Son of God to become incarnate
4 At what time it was more fitting for the Son of God to become incarnate
4 At what time it was more fitting for the Son of God to become incarnate
4 Doubts concerning the text of the Master
4 Doubts concerning the text of the Master
4 The Word's assumption of flesh; whether the Father or Spirit could be incarnate
4 Whether the sonship of adoption belongs to us through Christ
4 Whether this is to be conceded: Christ is a creature
4 The Master's Text — Distinction XI (Chapters I–III)
4 The Master's Text — Distinction XI (Chapters I–III)
4 Whether the grace of the Head is other than the grace of the singular person and of the union
4 Whether in that conception the Virgin Mary in any way cooperated with the Holy Spirit
4 Whether in that conception the Virgin Mary in any way cooperated with the Holy Spirit
4 Distinction IV — text of the Master of the Sentences
4 Distinction IV — text of the Master of the Sentences
4 The text of the Master (Lombard), Distinction XXXIII
4 The text of the Master (Lombard), Distinction XXXIII
4 The text of the Master (Lombard), Distinction XXXIII
4 The text of the Master (Lombard), Distinction XXXIII
5 Which of the three persons was more fitting for the incarnation
5 Whether legal kinship is any kind of bond
6 Lombard's text — On the procession of the Holy Spirit from the Father and the Son
6 Lombard's text — On the procession of the Holy Spirit from the Father and the Son
6 Text of the Master, Distinction II (Chs. 1–5)
10 Whether in celebrating nuptials a time ought to be observed
20 Whether the Angels are sent to illuminate our intellect.
22 On the dispensation of the Sacraments
22–24 On the fulness of wisdom, in which discourse must be ended: namely on the gate and the form of wisdom
22 Whether it is consonant with evangelical perfection that one bind oneself by vow to obey another
22 Whether anyone unwilling or coerced receives the Sacrament of baptism
24 On the exercise of grace with respect to the things to be done, the precepts and the counsels
24 On the third vision: the second treatment, which begins to treat of the sacramental figures of Scripture, first in general, and then of the twelve principal mysteries signifying Christ
24 On the third vision: the third treatment, which, continuing the preceding one, first shows how in the twelve principal mysteries antichrist too is displayed; then begins to treat of the infinite heavenly contemplations sprouting from the seeds and fruits of Scripture
25 Whether every lie is mortal for perfect men
26 On the fourth vision: the third treatment, which treats specially both of the second object of this vision, namely of the consideration of the Church militant, and of the third, which is the soul itself made hierarchic
26 On the speculation of God in his image reformed by the gifts of grace
30 Whether God ought to have granted dispensation concerning the having of a concubine
30 Doubts concerning the text of the Master
30 Doubts concerning the text of the Master
Galatians 5
chapter Commentary on the Master's Prologue
chapter Whether things were produced in being from several principles
chapter Whether every actual sin is voluntary
chapter Whether every actual sin is voluntary
chapter Whether circumcision ought to have ceased
2 On the third vision: the fourth treatment, which goes on to treat of the contemplations sprouting from Scripture, and indeed by reason of the fruits in the fitting-together of the times, in so far as these mutually correspond to one another; and in particular the comparison of the sevenfold is set out according to the correspondence of the three times
2 Whether circumcision ought to have ceased
3 Whether all are bound to believe all the articles explicitly after the advent of Christ
3 Whether circumcision ought to have ceased
3 Whether circumcision ought to have ceased
6 Doubts on the Master's text
6 Doubts concerning the text of the Master (d. 38)
6 Whether the goodness of works adds to the merit of a good intention by reason of number
6 Doubts concerning the text of the Master (Dist. XLI)
6 Whether faith is in the cognitive or the affective part of the soul
6 Distinction XXIII — text of the Master of the Sentences
6 On the difference with respect to the effect, namely that the old Law was killing, the new Law is life-giving
6 On the difference between the old and new Sacraments
6 The text of the Master (Lombard), Distinction XXXIX
6 The text of the Master (Lombard), Distinction XXXIX
6 The text of the Master (Lombard), Distinction XLV — On the abodes of souls and on suffrages for the dead
6 What it is to eat spiritually
6 Doubts concerning the text of the Master (Dist. IX)
13 Whether every time was suitable for the institution of the Sacraments
13 Whether there is order in the Church
16 Whether the Church ought to have instituted that sacred order should impede marriage
16 Whether the resurrection will be
16 Whether the resurrection will be
17 On widowly continence, to be kept and to be vowed
17 Whether in the state of innocence there would have been intercourse of the sexes
17 Whether free choice, deprived of all grace, can resist any temptation
17 Whether concupiscence is in the soul, or in the flesh as in a subject
17 Whether concupiscence is in the soul, or in the flesh as in a subject
17 Whether concupiscence is from God
17 Distinction XXXVI — The Text of the Master
17 Whether these wills in Christ were conformed, or in conflict
17 Distinction XVII — text of the Master of the Sentences
17 Whether Christ assumed true flesh
17 Whether our bodies are to be loved out of charity
17 Whether all are bound to love their enemies as to affection
17 Doubts concerning the text of the Master (on the sixth and seventh precepts forbidding concupiscence, and on the diversity of the Sacraments of the two Laws)
17 Whether one can make satisfaction by fasting
17 How much the one to be baptized ought to be immersed
17 Whether the resurrection will be
19 Whether the temptation of the flesh can be separated from the temptation of the devil
20 Doubts concerning the text of the Master (Dist. XIII)
22 On the branching of grace into the habits of the beatitudes, and consequently of the fruits and the senses
22 On the branching of grace into the habits of the beatitudes, and consequently of the fruits and the senses
22 On the third vision: the sixth treatment, which treats of the contemplations of Scripture signified through the fruits, and indeed in so far as they refresh the affection
22 Whether the motion of charity is prior in being meritorious than the act of the other virtues
22 Whether the gifts and the virtues differ among themselves
22 Whether the gifts of the Holy Spirit are only seven
22 Doubts concerning the text of the Master (Dist. XIV, Part II)
24 Whether the temptation of the flesh is more difficult for us than the temptation of the devil
Galatians 6
chapter Doubts concerning the letter of the Master (Dist. XV)
2 On poverty as to mendicancy
2 Whether one person can make satisfaction for another
5 Whether the sins of proximate parents are imputed to children or transmitted to them
8 On the gift of wisdom
8 On conjugal purity
8 Whether through grace it happens that one merits its completion, namely the reward of glory
9 Whether the goodness of works adds to the merit of a good intention by reason of number
9 Whether the goodness of works adds to the merit of a good intention by reason of number
10 Whether the order of charity is attended to in respect to exterior effect only, or at the same time in respect to interior affect and effect
14 Whether the act of the gift of fortitude consists principally in enduring passions, or in repressing desires