← Index of Scripture
James
James 1
chapter Whether servile fear is a gift of the Holy Spirit divinely given
chapter Doubts concerning the text of the Master (Dist. XV, Part I)
1 Whether the assault of temptation ought to be desired by a just man
2 On the third vision: the sixth treatment, which treats of the contemplations of Scripture signified through the fruits, and indeed in so far as they refresh the affection
2 Whether the temptation of the flesh can be separated from the temptation of the devil
2 Whether the assault of temptation ought to be desired by a just man
2 Whether the gifts and the virtues differ among themselves
2 Doubts concerning the text of the Master (Dist. XV, Part I)
3 Whether the assault of temptation ought to be desired by a just man
4 Whether Christ merited anything in the passion
5 On the fulness of wisdom, in which discourse must be ended: namely on the gate and the form of wisdom
5 Doubts concerning the text of the Master
5 Whether a connection is to be posited among the gratuitous virtues
8 On the gift of counsel
11 On the third vision, which is that of the understanding instructed through Scripture: the first treatment, in which the spiritual understandings of Scripture are treated
12 On the gift of fortitude, second collation
12 Whether through grace it happens that one merits its completion, namely the reward of glory
14 On the origin of actual sins
14 On the origin of actual sins
14 Whether it belongs to the flesh to tempt
14 Whether it belongs to the flesh to tempt
14 Whether it belongs to the flesh to tempt
14 Doubts concerning the text of the Master (Distinction 21)
15 Whether the sin of will and the sin of deed are two sins, or one
17 On grace, in so far as it is a gift divinely given
17 On the exercise of grace with respect to the things to be asked for and prayed for
17 Prologue
17 On the gift of the fear of the Lord
17 On the gift of wisdom
17 On the fulness of wisdom, in which discourse must be ended: namely on the gate and the form of wisdom
17 On the fulness of wisdom, in which discourse must be ended: namely on the gate and the form of wisdom
17 On the fourth vision: the fourth treatment, which continues to treat of the third object of this vision, which is the soul itself made hierarchic
17 Prologue
17 On widowly continence, to be kept and to be vowed
17 Whether the soul of Christ was wise by uncreated wisdom alone, or also by created wisdom together with the uncreated
17 On the Reduction of the Arts to Theology
17 Which is more fittingly said of the Holy Spirit, gift or given
17 On the ideas — text of the Master
17 Whether grace is in the genus of a corruptible or an incorruptible accident
17 Whether grace is present first in the substance of the soul, or in the potencies
17 Whether grace is present first in the substance of the soul, or in the potencies
17 Commentary on Distinction 9 — Division of the text, prefatory notes on the names and divisions of the Angels, treatment of the questions.
17 Whether hope takes its rise from good merits
17 Whether the cardinal virtues are from God's gift or from habituation
17 Whether it must be conceded that Christ was born twice
17 Doubts concerning the text of the Master
22 On the four motives that lead to the keeping of the divine precepts, and on the decalogue in general
26 On the third vision: the seventh and last treatment, which treats of the right way and method by which the fruits of Scripture are received, or by which one comes through knowledge and holiness to wisdom
27 On poverty as to renunciation
James 2
chapter Whether all are bound to believe all the articles explicitly after the advent of Christ
chapter Whether one ought to be contrite more intensely for one sin than for another
4 On the gift of wisdom
10 On the gift of the fear of the Lord
10 On the fifth, sixth and seventh precept
10 Distinction XLI — text of the Master of the Sentences
10 Whether all are bound to believe all the articles explicitly after the advent of Christ
10 Whether there is a connection among the vices and sins
10 Distinction XXXVI — text of the Master of the Sentences
10 Whether it is possible to satisfy God for one sin while another is retained
10 On the order of those things which concur to penance (part two — pp. 381–382)
10 Whether forgiven sins return as to the debt of punishment
12 Whether the hour of the judgement is known to any creature
13 On the gift of the fear of the Lord
13 Doubts concerning the text of the Master
13 Whether the angels fell into the infernal place.
13 Whether there is a hell
15 A treatment of grace is set first, according to its rise, its use and its fruit
19 Whether in demons there is a continuation of evil will
19 Whether unformed faith is in the demons
19 Whether unformed faith is in the demons
19 Whether unformed faith is in the demons
19 Distinction XXIII — text of the Master of the Sentences
20 Whether the chief act of the gift of knowledge consists in action or in speculation
23 Distinction XXIII — text of the Master of the Sentences
26 Whether intention without good works suffices to merit eternal life
26 Whether unformed faith is in the genus of virtue, or not
26 Whether unformed faith is in the genus of virtue, or not
26 Whether, when grace comes, unformed faith becomes formed
26 Doubts concerning the text of the Master
James 3
2 Whether one having perfect charity is bound to fulfill the things which are of perfection
2 Whether a lie is a mortal sin by reason of its kind
2 Whether it is necessary to repent of sins committed through ignorance
2 Whether it is necessary to repent of sins committed through ignorance
2 Whether it is necessary to be contrite over sins knowingly committed and afterwards forgotten
6 Whether the demons fell into the infernal punishment.
6 Whether the demons fell into the infernal punishment.
6 Whether the demons can kindle evil affections.
13 On the gift of wisdom
15 Doubts concerning the text of the Master (Part II).
15 Whether the soul of Christ knows the Word by a knowledge other than that which is the Word itself
17 Scholion
James 4
1 Whether the power of presiding is in man according to the institution of nature, or according to the punishment of sin
1 Whether Christians are bound to be subject to tyrants or to the secular power in some things
1 Whether Christians are bound to be subject to tyrants or to the secular power in some things
1 Whether Christians are bound to be subject to tyrants or to the secular power in some things
1 Whether the defects in Christ were from nature or from will
4 Whether sin, insofar as it corrupts, is contrary to the uncreated good
4 Doubts on the Letter of the Master
6 On humility as to its act, namely whether it belongs to Christian perfection to make oneself vile for Christ
6 On humility as to its act, namely whether it belongs to Christian perfection to make oneself vile for Christ
6 Whether exterior works add anything beyond a good intention by reason of their excellence and dignity
James 5
chapter Whether it is lawful to swear by God
chapter Whether it is lawful to swear by God
chapter By whom confession was instituted: whether by Christ, or by some Apostle of his
11 On the third vision: the sixth treatment, which treats of the contemplations of Scripture signified through the fruits, and indeed in so far as they refresh the affection
11 Distinction XXXVI — text of the Master of the Sentences
12 Whether it is consonant with evangelical perfection that one bind oneself by vow to obey another
12 Whether it is lawful to swear by God
12 Whether it is lawful to swear by God
13 Whether the Sacrament of extreme unction is principally ordained to bodily illness or to spiritual
14 Whether the Sacrament of extreme unction is principally ordained to bodily illness or to spiritual
14 Whether this Sacrament was instituted by Christ, or by one of his disciples
14 To whom this Sacrament ought to be given
14 To whom this Sacrament ought to be given
14 To whom this Sacrament ought to be given
15 Whether the Sacrament of extreme unction is principally ordained to bodily illness or to spiritual
16 By whom confession was instituted: whether by Christ, or by some Apostle of his
16 By whom confession was instituted: whether by Christ, or by some Apostle of his
16 By whom confession was instituted: whether by Christ, or by some Apostle of his
16 Whether all adults are bound to confess
20 Whether one ought to confess to one's own priest in public or in secret
20 Whether during the menstrual period the debt may be rendered and sought