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James
James 1
chapter There follows the treatise of this book
chapter On the remedy against the vanity of malice, from which a threefold disorder arises
chapter On the second occasion of sin, which is the vanity of security, it is treated in two ways
chapter First, on the threefold justice of man with respect to God
chapter Secondly, on the punishing of the Canaanites and the Amorrhites
chapter First the state of the just is compared with the state of the unjust before the judgement, in three ways
chapter First he shows how he received wisdom
chapter Secondly he shows in three ways how much he loved wisdom
chapter Thirdly he shows how devoutly he asked wisdom of God
chapter Whether servile fear is a gift of the Holy Spirit divinely given
chapter Doubts concerning the text of the Master (Dist. XV, Part I)
1 Whether the assault of temptation ought to be desired by a just man
2 On the third vision: the sixth treatment, which treats of the contemplations of Scripture signified through the fruits, and indeed in so far as they refresh the affection
2 Secondly, on the punishing of the Canaanites and the Amorrhites
2 Whether the temptation of the flesh can be separated from the temptation of the devil
2 Whether the assault of temptation ought to be desired by a just man
2 Whether the gifts and the virtues differ among themselves
2 Doubts concerning the text of the Master (Dist. XV, Part I)
3 Whether the assault of temptation ought to be desired by a just man
4 Whether Christ merited anything in the passion
5 On the fulness of wisdom, in which discourse must be ended: namely on the gate and the form of wisdom
5 First he shows how he received wisdom
5 First he shows how he received wisdom
5 Secondly he shows in three ways how much he loved wisdom
5 Thirdly he shows how devoutly he asked wisdom of God
5 Doubts concerning the text of the Master
5 Whether a connection is to be posited among the gratuitous virtues
8 On the gift of counsel
8 First, on the threefold justice of man with respect to God
8 First the state of the just is compared with the state of the unjust before the judgement, in three ways
11 On the third vision, which is that of the understanding instructed through Scripture: the first treatment, in which the spiritual understandings of Scripture are treated
12 On the gift of fortitude, second collation
12 Whether through grace it happens that one merits its completion, namely the reward of glory
13 Secondly, he provokes to the likeness of the just in two ways
14 On the origin of actual sins
14 On the origin of actual sins
14 On the punishing of the Egyptians by their own death
14 Whether it belongs to the flesh to tempt
14 Whether it belongs to the flesh to tempt
14 Whether it belongs to the flesh to tempt
14 Doubts concerning the text of the Master (Distinction 21)
15 Whether the sin of will and the sin of deed are two sins, or one
17 On grace, in so far as it is a gift divinely given
17 On the exercise of grace with respect to the things to be asked for and prayed for
17 Prologue
17 On the gift of the fear of the Lord
17 On the gift of wisdom
17 There follows the treatise of this book
17 Prooemium of the commentary on Ecclesiastes
17 On the fulness of wisdom, in which discourse must be ended: namely on the gate and the form of wisdom
17 On the fulness of wisdom, in which discourse must be ended: namely on the gate and the form of wisdom
17 On the fourth vision: the fourth treatment, which continues to treat of the third object of this vision, which is the soul itself made hierarchic
17 Prologue
17 On widowly continence, to be kept and to be vowed
17 Whether the soul of Christ was wise by uncreated wisdom alone, or also by created wisdom together with the uncreated
17 On the Reduction of the Arts to Theology
17 Secondly, on the punishing of the Canaanites and the Amorrhites
17 Secondly, he provokes to the likeness of the just in two ways
17 First he shows how he received wisdom
17 Secondly he shows in three ways how much he loved wisdom
17 Thirdly he shows how devoutly he asked wisdom of God
17 Which is more fittingly said of the Holy Spirit, gift or given
17 On the ideas — text of the Master
17 Whether grace is in the genus of a corruptible or an incorruptible accident
17 Whether grace is present first in the substance of the soul, or in the potencies
17 Whether grace is present first in the substance of the soul, or in the potencies
17 Commentary on Distinction 9 — Division of the text, prefatory notes on the names and divisions of the Angels, treatment of the questions.
17 Whether hope takes its rise from good merits
17 Whether the cardinal virtues are from God's gift or from habituation
17 Whether it must be conceded that Christ was born twice
17 Doubts concerning the text of the Master
19 On the remedy against the vanity of malice, from which a threefold disorder arises
19 Secondly, four teachings for having constancy
20 Secondly are set forth the teachings of wisdom, through which a remedy is applied against the vanity of folly
21 Secondly a remedy is given against the vanity of security arising from the defect of the retribution of justice
22 On the four motives that lead to the keeping of the divine precepts, and on the decalogue in general
23 First he shows how he received wisdom
24 Secondly, as regards the defect of government, when a foolish prelate is set over others
26 On the third vision: the seventh and last treatment, which treats of the right way and method by which the fruits of Scripture are received, or by which one comes through knowledge and holiness to wisdom
27 On poverty as to renunciation
James 2
chapter Secondly, the failure of order in the government of providence is shown in particular, and this in three ways
chapter On the punishing of the Egyptians by their own death
chapter Whether all are bound to believe all the articles explicitly after the advent of Christ
chapter Whether one ought to be contrite more intensely for one sin than for another
chapter On the kingdom of God described in the gospel parables
4 On the gift of wisdom
5 On the kingdom of God described in the gospel parables
10 On the gift of the fear of the Lord
10 Therefore he adds: dying flies, that is, the thoughts of sins succeeding one another and inclining to mortal sin, spoil the sweetness of the ointment
10 Secondly, the failure of order in the government of providence is shown in particular, and this in three ways
10 On the fifth, sixth and seventh precept
10 Distinction XLI — text of the Master of the Sentences
10 Whether all are bound to believe all the articles explicitly after the advent of Christ
10 Whether there is a connection among the vices and sins
10 Distinction XXXVI — text of the Master of the Sentences
10 Whether it is possible to satisfy God for one sin while another is retained
10 On the order of those things which concur to penance (part two — pp. 381–382)
10 Whether forgiven sins return as to the debt of punishment
12 Whether the hour of the judgement is known to any creature
13 On the gift of the fear of the Lord
13 Fourthly, four teachings for having justice
13 On the punishing of the Egyptians by their own death
13 Doubts concerning the text of the Master
13 Whether the angels fell into the infernal place.
13 Whether there is a hell
15 A treatment of grace is set first, according to its rise, its use and its fruit
19 Secondly, on the punishing of the Canaanites and the Amorrhites
19 Whether in demons there is a continuation of evil will
19 Whether unformed faith is in the demons
19 Whether unformed faith is in the demons
19 Distinction XXIII — text of the Master of the Sentences
20 Secondly he shows in three ways how much he loved wisdom
20 Whether the chief act of the gift of knowledge consists in action or in speculation
23 Distinction XXIII — text of the Master of the Sentences
26 Whether intention without good works suffices to merit eternal life
26 Whether unformed faith is in the genus of virtue, or not
26 Whether unformed faith is in the genus of virtue, or not
26 Whether, when grace comes, unformed faith becomes formed
26 Doubts concerning the text of the Master
James 3
chapter Secondly is treated the detestation of idols, in four ways
chapter First he shows how he received wisdom
chapter Thirdly he shows how devoutly he asked wisdom of God
1 First the state of the just is compared with the state of the unjust before the judgement, in three ways
1 Christ the one teacher of all
2 Whether one having perfect charity is bound to fulfill the things which are of perfection
2 Whether a lie is a mortal sin by reason of its kind
2 Whether it is necessary to repent of sins committed through ignorance
2 Whether it is necessary to repent of sins committed through ignorance
2 Whether it is necessary to be contrite over sins knowingly committed and afterwards forgotten
6 Whether the demons fell into the infernal punishment.
6 Whether the demons fell into the infernal punishment.
6 Whether the demons can kindle evil affections.
13 On the gift of wisdom
15 First, on the threefold justice of man with respect to God
15 Secondly is treated the detestation of idols, in four ways
15 Doubts concerning the text of the Master (Part II).
15 Whether the soul of Christ knows the Word by a knowledge other than that which is the Word itself
17 Scholion
17 First, on the threefold justice of man with respect to God
17 First he shows how he received wisdom
17 Thirdly he shows how devoutly he asked wisdom of God
James 4
chapter There follows the treatise of this book
chapter The turning to the enjoyment of delightful things and the return to the consideration of useful things
chapter Thirdly is treated the commendation of the true God
chapter First he draws back from the likeness of the unjust, noting three things
1 Whether the power of presiding is in man according to the institution of nature, or according to the punishment of sin
1 Whether Christians are bound to be subject to tyrants or to the secular power in some things
1 Whether Christians are bound to be subject to tyrants or to the secular power in some things
1 Whether Christians are bound to be subject to tyrants or to the secular power in some things
1 Whether the defects in Christ were from nature or from will
4 Prooemium of the commentary on Ecclesiastes
4 Whether sin, insofar as it corrupts, is contrary to the uncreated good
4 Doubts on the Letter of the Master
6 On humility as to its act, namely whether it belongs to Christian perfection to make oneself vile for Christ
6 On humility as to its act, namely whether it belongs to Christian perfection to make oneself vile for Christ
6 Whether exterior works add anything beyond a good intention by reason of their excellence and dignity
9 The turning to the enjoyment of delightful things and the return to the consideration of useful things
15 There follows the treatise of this book
15 Thirdly is treated the commendation of the true God
15 First he draws back from the likeness of the unjust, noting three things
15 Secondly the state of the just is compared with the state of the unjust in the judgement itself, as to three things
James 5
chapter Secondly, as regards the defect of government, when a foolish prelate is set over others
chapter Secondly, riches are to be despised, because frequently they are not handed down to posterity
chapter Thirdly, four teachings for having prudence
chapter First he shows how he received wisdom
chapter Whether it is lawful to swear by God
chapter Whether it is lawful to swear by God
chapter By whom confession was instituted: whether by Christ, or by some Apostle of his
1 Secondly, riches are to be despised, because frequently they are not handed down to posterity
1 Thirdly, four teachings for having prudence
2 First he shows how he received wisdom
5 Secondly, as regards the defect of government, when a foolish prelate is set over others
11 On the third vision: the sixth treatment, which treats of the contemplations of Scripture signified through the fruits, and indeed in so far as they refresh the affection
11 Distinction XXXVI — text of the Master of the Sentences
11 On the kingdom of God described in the gospel parables
12 Whether it is consonant with evangelical perfection that one bind oneself by vow to obey another
12 Whether it is lawful to swear by God
12 Whether it is lawful to swear by God
13 Whether the Sacrament of extreme unction is principally ordained to bodily illness or to spiritual
14 Whether the Sacrament of extreme unction is principally ordained to bodily illness or to spiritual
14 Whether this Sacrament was instituted by Christ, or by one of his disciples
14 To whom this Sacrament ought to be given
14 To whom this Sacrament ought to be given
14 To whom this Sacrament ought to be given
15 Whether the Sacrament of extreme unction is principally ordained to bodily illness or to spiritual
15 Whether the Sacrament of extreme unction is principally ordained to bodily illness or to spiritual
16 By whom confession was instituted: whether by Christ, or by some Apostle of his
16 By whom confession was instituted: whether by Christ, or by some Apostle of his
16 By whom confession was instituted: whether by Christ, or by some Apostle of his
16 Whether all adults are bound to confess
20 Whether one ought to confess to one's own priest in public or in secret
20 Whether during the menstrual period the debt may be rendered and sought