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Job
Job 1
chapter There follows the treatise of this book
chapter Secondly a remedy is given against the vanity of security arising from the defect of the retribution of justice
chapter The reproof of his curiosity for the vanity he found
chapter The manifestation of his curiosity in the works of opulence
chapter Secondly, on the adversity of the good
chapter Secondly, he provokes to the likeness of the just in two ways
chapter Secondly the state of the just is compared with the state of the unjust in the judgement itself, as to three things
chapter First he shows how he received wisdom
chapter Whether the gifts and the virtues differ among themselves
1 Whether the principal act of piety consists in religion with respect to God, or in compassion with respect to neighbor
1 Whether the principal act of piety consists in religion with respect to God, or in compassion with respect to neighbor
2 Whether fear and hope are one and the same habit, or diverse
2 Whether the gifts of the Holy Spirit are only seven
8 Whether the punishment of purgatory is inflicted by the ministry of demons
8 Doubts concerning the text of the Master
11 On the power of sinning, whether it is from God to man or to the devil; whether one must sometimes resist a power
12 Secondly, he provokes to the likeness of the just in two ways
12 Whether the assault of temptation ought to be desired by a just man
12 On satisfaction
13 Secondly, on the adversity of the good
14 The manifestation of his curiosity in the works of opulence
19 Secondly a remedy is given against the vanity of security arising from the defect of the retribution of justice
19 Secondly the state of the just is compared with the state of the unjust in the judgement itself, as to three things
19 First he shows how he received wisdom
19 Whether the gifts are prior to the virtues, or conversely
19 Whether the gifts of the Holy Spirit are only seven
19 Whether the act of the gift of wisdom is reckoned in the cognition of the true, or in the affection of the good
21 There follows the treatise of this book
21 The reproof of his curiosity for the vanity he found
21 Secondly, riches are to be despised, because frequently they are not handed down to posterity
21 On poverty as to renunciation
21 First he shows how he received wisdom
Job 2
Job 3
chapter The curiosity of philosophy is described, first as to the consideration of natural things
chapter Punishment which is pure affliction is described generally
chapter On the most holy Body of Christ
5 The curiosity of philosophy is described, first as to the consideration of natural things
9 Punishment which is pure affliction is described generally
11 Thirdly, he detests avarice, because riches frequently devolve upon strangers
20 Whether by deliberative will the damned would rather not be than be thus
21 On the most holy Body of Christ
23 Thirdly, he detests avarice, because riches frequently devolve upon strangers
Job 4
Job 5
chapter On the remedy against the vanity of imprudence, which is the acquisition of wisdom, which is unfolded in two parts
chapter Secondly are set forth the teachings of wisdom, through which a remedy is applied against the vanity of folly
chapter Secondly, four teachings for having constancy
chapter Thirdly he exhorts to the acquiring of wisdom through reasons taken from its effects, and first from the benefits pertaining to the promotion of the friends of God
chapter On the twofold punishment of sense
chapter Secondly, he provokes to the likeness of the just in two ways
2 Secondly, four teachings for having constancy
2 Doubts on the Master's text
2 Whether in Christ there was a passion or affection of anger
3 On the remedy against the vanity of imprudence, which is the acquisition of wisdom, which is unfolded in two parts
7 There follows the treatise of this book
7 Secondly are set forth the teachings of wisdom, through which a remedy is applied against the vanity of folly
18 On the twofold punishment of sense
19 Thirdly he exhorts to the acquiring of wisdom through reasons taken from its effects, and first from the benefits pertaining to the promotion of the friends of God
19 Secondly, he provokes to the likeness of the just in two ways
26 Thirdly he exhorts to the acquiring of wisdom through reasons taken from its effects, and first from the benefits pertaining to the promotion of the friends of God
Job 6
chapter First, on the threefold justice of man with respect to God
chapter Secondly, he provokes to the likeness of the just in two ways
chapter Whether punishment can be in anything without preceding guilt
chapter Whether baptism removes every penalty
2 First, on the threefold justice of man with respect to God
2 Doubts concerning the text of the Master (Dist. XV, Part I)
4 Whether baptism removes every penalty
4 Whether baptism removes every penalty
16 Secondly, he provokes to the likeness of the just in two ways
Job 7
chapter The reproof of his curiosity concerning the works of human industry ordered to wealth
chapter Secondly it is shown how pleasure is born from it
chapter Secondly, on the punishment of loss
chapter First he draws back from the likeness of the unjust, noting three things
1 Whether the grace of confirmation is necessary for salvation
1 Whether the grace of confirmation is necessary for salvation
3 The reproof of his curiosity concerning the works of human industry ordered to wealth
6 Secondly it is shown how pleasure is born from it
7 First he draws back from the likeness of the unjust, noting three things
9 Secondly it is shown how pleasure is born from it
9 First he draws back from the likeness of the unjust, noting three things
9 Whether souls ever go forth from their abodes
14 Secondly, on the punishment of loss
14 Secondly, on the punishment of loss
14 On the extermination of the firstborn in Egypt
15 On the mental and mystical transport, in which rest is given to the intellect, the affection passing over wholly into God by transport
15 On the most holy Body of Christ
Job 8
Job 9
chapter Secondly a remedy is given against the vanity of security arising from the defect of the retribution of justice
chapter The manifestation of his curiosity in the works of opulence
chapter On the remedy against the vanity of imprudence, which is the acquisition of wisdom, which is unfolded in two parts
chapter Secondly, on the punishing of the Canaanites and the Amorrhites
chapter First is treated the error of those practising idolatry
chapter First the state of the just is compared with the state of the unjust before the judgement, in three ways
2 On the remedy against the vanity of imprudence, which is the acquisition of wisdom, which is unfolded in two parts
2 Doubts concerning the text of the Master (Dist. XXI, Part II)
2 Doubts concerning the text of the Master (Dist. XXI, Part II)
4 Whether sin, insofar as it corrupts, is contrary to the uncreated good
11 Secondly a remedy is given against the vanity of security arising from the defect of the retribution of justice
11 Here the second is touched upon, namely the uncertainty of discernment
11 Here the second is touched upon, namely the uncertainty of discernment
12 Secondly, on the punishing of the Canaanites and the Amorrhites
13 First, on the threefold justice of man with respect to God
13 Secondly, on the punishing of the Canaanites and the Amorrhites
14 On the remedy against the vanity of imprudence, which is the acquisition of wisdom, which is unfolded in two parts
19 First is treated the error of those practising idolatry
21 Here the second is touched upon, namely the uncertainty of discernment
24 Secondly, he provokes to the likeness of the just in two ways
24 Whether the temptation of the flesh can be separated from the temptation of the devil
24 Whether the demons can kindle evil affections.
25 Secondly the state of the just is compared with the state of the unjust in the judgement itself, as to three things
26 The manifestation of his curiosity in the works of opulence
26 First the state of the just is compared with the state of the unjust before the judgement, in three ways
28 On the kingdom of God described in the gospel parables
Job 10
chapter Secondly a remedy is given against the vanity of security arising from the defect of the retribution of justice
chapter The reproof of his curiosity for the vanity he found
chapter The same is proved in particular as to rise and setting, as to state, use and manner of conversation
chapter Secondly, against the concupiscence that has been found the remedy of wisdom is given from a fourfold consideration
chapter Secondly, on the punishment of loss
chapter First he draws back from the likeness of the unjust, noting three things
chapter First he shows how he received wisdom
1 The reproof of his curiosity for the vanity he found
1 The reproof of his curiosity for the vanity he found
7 On the twofold punishment of sense
8 Thirdly he exhorts to the acquiring of wisdom through reasons taken from its effects, and first from the benefits pertaining to the promotion of the friends of God
10 First he shows how he received wisdom
11 Secondly a remedy is given against the vanity of security arising from the defect of the retribution of justice
15 Secondly, against the concupiscence that has been found the remedy of wisdom is given from a fourfold consideration
20 The same is proved in particular as to rise and setting, as to state, use and manner of conversation
21 Secondly it is shown how pleasure is born from it
21 On the twofold punishment of sense
21 First he draws back from the likeness of the unjust, noting three things
22 Secondly, on the punishment of loss
22 Whether there is a distinction of orders among the demons.
22 Whether that which punishes in hell is fire alone
22 On the kingdom of God described in the gospel parables
Job 11
chapter The reproof of his curiosity for the vanity he found
chapter Secondly, he provokes to the likeness of the just in two ways
chapter On the kingdom of God described in the gospel parables
7 The reproof of his curiosity for the vanity he found
7 Proemium of Saint Bonaventure to the first book of the Sentences
7 Whether Christ's soul, in knowing God, fixes its gaze on the eternal light itself, or on something below it
8 On the second vision, that of the understanding uplifted by faith: the first treatment, which treats of the height of faith
12 Prooemium of the commentary on Ecclesiastes
12 On the kingdom of God described in the gospel parables
17 Secondly, he provokes to the likeness of the just in two ways
Job 12
chapter Secondly, on the punishing of the Canaanites and the Amorrhites
chapter First is treated the error of those practising idolatry
chapter First the state of the just is compared with the state of the unjust before the judgement, in three ways
4 First the state of the just is compared with the state of the unjust before the judgement, in three ways
4 Secondly the state of the just is compared with the state of the unjust in the judgement itself, as to three things
7 First is treated the error of those practising idolatry
12 First is treated the error of those practising idolatry
12 First the state of the just is compared with the state of the unjust before the judgement, in three ways
12 Whether the human soul is by nature immortal.
12 Whether the human soul is by nature immortal.
12 Whether the human soul is by nature immortal.
12 At what time it was more fitting for the Son of God to become incarnate
14 Secondly, on the punishing of the Canaanites and the Amorrhites
15 The manifestation of his curiosity in the works of opulence
22 Doubts concerning the letter of the Master
24 Whether the Angel withdraws the benefit of custody from man on account of obstinacy
25 Punishment which is pure affliction is described generally
25 Secondly it is shown how pleasure is born from it
29 First is treated the error of those practising idolatry
Job 13
chapter The reproof of his curiosity for the vanity he found
chapter First, on the threefold justice of man with respect to God
chapter Thirdly he exhorts to the acquiring of wisdom through reasons taken from its effects, and first from the benefits pertaining to the promotion of the friends of God
chapter Secondly is treated the detestation of idols, in four ways
chapter Secondly the state of the just is compared with the state of the unjust in the judgement itself, as to three things
chapter Whether indulgences are worth as much as is preached
4 Thirdly he exhorts to the acquiring of wisdom through reasons taken from its effects, and first from the benefits pertaining to the promotion of the friends of God
4 Secondly is treated the detestation of idols, in four ways
7 Whether indulgences are worth as much as is preached
12 The reproof of his curiosity for the vanity he found
12 Secondly the state of the just is compared with the state of the unjust in the judgement itself, as to three things
16 First, on the threefold justice of man with respect to God
18 Secondly the state of the just is compared with the state of the unjust in the judgement itself, as to three things
28 Secondly the state of the just is compared with the state of the unjust in the judgement itself, as to three things
Job 14
chapter There follows the treatise of this book
chapter The variety and mutability of things in time is proposed and proved in general
chapter Secondly, against the concupiscence that has been found the remedy of wisdom is given from a fourfold consideration
chapter Here the second is touched upon, namely the uncertainty of discernment
chapter Secondly it is shown how pleasure is born from it
chapter Thirdly is treated the commendation of the true God
chapter First he draws back from the likeness of the unjust, noting three things
chapter Secondly the state of the just is compared with the state of the unjust in the judgement itself, as to three things
chapter Thirdly he shows how devoutly he asked wisdom of God
1 There follows the treatise of this book
1 The same is proved in particular as to rise and setting, as to state, use and manner of conversation
1 First he draws back from the likeness of the unjust, noting three things
1 Secondly the state of the just is compared with the state of the unjust in the judgement itself, as to three things
1 Thirdly he shows how devoutly he asked wisdom of God
2 Secondly it is shown how pleasure is born from it
2 Thirdly he shows how devoutly he asked wisdom of God
2 Whether from sin there is a corruption of the good
4 Thirdly he shows how devoutly he asked wisdom of God
5 The variety and mutability of things in time is proposed and proved in general
5 Fourthly, four teachings for having justice
5 Secondly, against the concupiscence that has been found the remedy of wisdom is given from a fourfold consideration
5 Thirdly is treated the commendation of the true God
5 First he draws back from the likeness of the unjust, noting three things
7 Secondly a remedy is given against the vanity of security arising from the defect of the retribution of justice
7 Whether the resurrection is natural or miraculous
12 Whether the resurrection will be
17 Here the second is touched upon, namely the uncertainty of discernment
18 Secondly, on the punishment of loss
22 Whether a man ought always to be contrite
Job 15
Job 16
Job 17
chapter Secondly it is shown how pleasure is born from it
2 Fourthly, four teachings for having justice
2 Whether punishment can be in anything without preceding guilt
13 Whether Christ merited for us the opening of the gate
13 On the abodes of souls before the coming of Christ
16 Secondly it is shown how pleasure is born from it
16 Whether Christ in his descent to the lower regions liberated all souls
Job 18
chapter Secondly, as regards the defect of government, when a foolish prelate is set over others
chapter On the twofold punishment of sense
chapter Secondly, on the punishment of loss
chapter First he draws back from the likeness of the unjust, noting three things
5 Whether the fire of hell is a true fire
7 Secondly, as regards the defect of government, when a foolish prelate is set over others
10 Secondly is treated the detestation of idols, in four ways
11 Secondly, on the punishment of loss
14 On the twofold punishment of sense
17 First he draws back from the likeness of the unjust, noting three things
20 Secondly, on the punishment of loss
Job 19
chapter Secondly a remedy is given against the vanity of security arising from the defect of the retribution of justice
25 Whether the resurrection will be
26 Whether the resurrection will be of the same bodies according to number
26 Doubts on the Master's text (Part I)
26 Whether in the fatherland all the senses have their acts
29 Secondly a remedy is given against the vanity of security arising from the defect of the retribution of justice
Job 20
chapter The turning to the enjoyment of delightful things and the return to the consideration of useful things
chapter The same is proved in particular as to rise and setting, as to state, use and manner of conversation
chapter Secondly the state of the just is compared with the state of the unjust in the judgement itself, as to three things
5 The turning to the enjoyment of delightful things and the return to the consideration of useful things
5 Whether a good will has one sole end, or whether there can be several
5 Whether a good will has one sole end, or whether there can be several
15 The same is proved in particular as to rise and setting, as to state, use and manner of conversation
25 Secondly the state of the just is compared with the state of the unjust in the judgement itself, as to three things
Job 21
chapter Secondly a remedy is given against the vanity of security arising from the defect of the retribution of justice
chapter Here the second is touched upon, namely the uncertainty of discernment
chapter Thirdly is treated the commendation of the true God
chapter Secondly the state of the just is compared with the state of the unjust in the judgement itself, as to three things
12 Secondly a remedy is given against the vanity of security arising from the defect of the retribution of justice
12 The turning to the enjoyment of delightful things and the return to the consideration of useful things
12 Thirdly is treated the commendation of the true God
13 Here the second is touched upon, namely the uncertainty of discernment
13 Whether the angels fell into the infernal place.
14 Secondly the state of the just is compared with the state of the unjust in the judgement itself, as to three things
17 On the punishing of the Egyptians by their own death
19 Whether in the damned there will be spiritual darknesses as to the act of knowing
Job 22
chapter Secondly, on the punishing of the Canaanites and the Amorrhites
chapter First the state of the just is compared with the state of the unjust before the judgement, in three ways
4 Secondly, on the punishing of the Canaanites and the Amorrhites
14 Here the second is touched upon, namely the uncertainty of discernment
16 First the state of the just is compared with the state of the unjust before the judgement, in three ways
17 Secondly, on the punishing of the Canaanites and the Amorrhites
17 Distinction XVII — text of the Master of the Sentences
Job 23
Job 24
chapter Secondly, on the punishing of the Canaanites and the Amorrhites
chapter Secondly, on the punishment of loss
chapter First he draws back from the likeness of the unjust, noting three things
chapter Secondly, he provokes to the likeness of the just in two ways
4 First he draws back from the likeness of the unjust, noting three things
5 Whether it is consonant with natural right that man, by obeying, be subject to another
13 Secondly is treated the detestation of idols, in four ways
13 Secondly, on the punishment of loss
13 Doubts concerning the text of the Master (Distinction XXII)
13 Distinction XXIII — The Text of the Master
19 Secondly, he provokes to the likeness of the just in two ways
19 Secondly, he provokes to the likeness of the just in two ways
19 Whether that which punishes in hell is fire alone
19 Doubts concerning the text of the Master
23 Secondly, on the punishing of the Canaanites and the Amorrhites
23 Secondly, on the punishing of the Canaanites and the Amorrhites
Job 25
Job 26
chapter Secondly, the failure of order in the government of providence is shown in particular, and this in three ways
chapter Secondly, on the punishing of the Canaanites and the Amorrhites
11 The text of the Master (Lombard), Distinction XLVIII — On the coming of the judge and the form in which he will appear
12 Secondly, the failure of order in the government of providence is shown in particular, and this in three ways
12 Secondly, the failure of order in the government of providence is shown in particular, and this in three ways
12 Secondly he shows in three ways how much he loved wisdom
12 Whether God ought to have accepted the mode of satisfaction made through the passion of Christ
13 Doubts concerning the text of the Master (Dist. XIX)
14 On the second vision: the second treatment, which is on the threefold firmness of faith
14 Proemium of Saint Bonaventure to the first book of the Sentences
Job 27
chapter Secondly, riches are to be despised, because frequently they are not handed down to posterity
chapter Secondly, security arises from the appearance of a failure in the government of providence; which appearance is shown in two ways
chapter Secondly the state of the just is compared with the state of the unjust in the judgement itself, as to three things
19 Secondly, riches are to be despised, because frequently they are not handed down to posterity
19 Secondly, security arises from the appearance of a failure in the government of providence; which appearance is shown in two ways
21 Secondly the state of the just is compared with the state of the unjust in the judgement itself, as to three things
Job 28
chapter Thirdly he exhorts to the acquiring of wisdom through reasons taken from its effects, and first from the benefits pertaining to the promotion of the friends of God
chapter Secondly the state of the just is compared with the state of the unjust in the judgement itself, as to three things
chapter First he takes a reason from the peril of the office of superiors
chapter First he shows how he received wisdom
chapter Proemium of Saint Bonaventure to the first book of the Sentences
chapter Whether the principal act of piety consists in religion with respect to God, or in compassion with respect to neighbor
1 First he shows how he received wisdom
5 Thirdly he exhorts to the acquiring of wisdom through reasons taken from its effects, and first from the benefits pertaining to the promotion of the friends of God
7 Secondly the state of the just is compared with the state of the unjust in the judgement itself, as to three things
11 On the mode of expounding sacred Scripture
12 On the gift of counsel
12 Proemium of Saint Bonaventure to the first book of the Sentences
12 Proemium of Saint Bonaventure to the first book of the Sentences
12 Distinction XXII — Lombard's text (Chapters I–IV)
12 Distinction XXII — Lombard's text (Chapters I–IV)
13 First he takes a reason from the peril of the office of superiors
14 First he shows how he received wisdom
15 First he shows how he received wisdom
15 First he shows how he received wisdom
16 First he shows how he received wisdom
16 First he shows how he received wisdom
17 Whether glorified bodies are transparent, or coloured, or luminous
18 On the gift of counsel
18 Prooemium of the commentary on Wisdom
18 Proemium of Saint Bonaventure to the first book of the Sentences
18 On the kingdom of God described in the gospel parables
21 First he takes a reason from the peril of the office of superiors
21 Whether the man also desired that which the woman desired
21 Whether Christ's soul, in knowing God, fixes its gaze on the eternal light itself, or on something below it
26 Whether God ought to have imposed obligatory commandments on man
28 On the gift of understanding
28 What is that end from whose goodness the will is good, and to which our wills ought to be referred so that they may be right
28 Whether the principal act of piety consists in religion with respect to God, or in compassion with respect to neighbor
28 Distinction XXXV — text of the Master of the Sentences
Job 29
chapter Secondly he shows in three ways how much he loved wisdom
8 Secondly he shows in three ways how much he loved wisdom
9 Secondly he shows in three ways how much he loved wisdom
16 Doubts concerning the text of the Master (Dist. XIX)
21 Secondly he shows in three ways how much he loved wisdom
23 Secondly he shows in three ways how much he loved wisdom
Job 30
chapter Prooemium of the commentary on Ecclesiastes
chapter First he draws back from the likeness of the unjust, noting three things
7 Secondly is treated the detestation of idols, in four ways
15 First he draws back from the likeness of the unjust, noting three things
22 Prooemium of the commentary on Ecclesiastes
Job 31
chapter The same is proved in particular as to rise and setting, as to state, use and manner of conversation
chapter On the second occasion of sin, which is the vanity of security, it is treated in two ways
14 On the gift of wisdom
19 The same is proved in particular as to rise and setting, as to state, use and manner of conversation
23 On the second occasion of sin, which is the vanity of security, it is treated in two ways
33 On confession (the Master's text, Chaps. I–V, pp. 413–417)
33 On confession (the Master's text, Chaps. I–V, pp. 413–417)
33 On confession (the Master's text, Chaps. I–V, pp. 413–417)
33 Whether the precept of confession belongs to the natural law
33 Whether the precept of confession belongs to the natural law
33 Whether one ought to confess to one's own priest in public or in secret
35 Secondly the state of the just is compared with the state of the unjust in the judgement itself, as to three things
Job 32
chapter First the state of the just is compared with the state of the unjust before the judgement, in three ways
chapter First he shows how he received wisdom
2 The curiosity of philosophy is described, secondly as to the consideration of moral things
8 First he shows how he received wisdom
8 Prooemium of the commentary on Wisdom
8 Whether the Holy Spirit is properly *spirit*
9 First the state of the just is compared with the state of the unjust before the judgement, in three ways
Job 33
Job 34
chapter Secondly, on the punishment of loss
chapter Thirdly he shows how devoutly he asked wisdom of God
2 Whether an obligation is contracted through a deceitful oath
6 Whether predestination posits certainty in the outcome
6 Whether predestination posits certainty in the outcome
10 On the vanity of malice, first in rulers, described in a fourfold order
11 Whether all power of ruling is from God
14 Thirdly he shows how devoutly he asked wisdom of God
19 Whether suffrages profit more the one who merited more, or the one for whom they are specially made
25 Secondly, on the punishment of loss
30 Above was set forth the despising of the wise man and, on the other hand, his just commendation; here is added, thirdly, the promotion of fools
30 Above was set forth the despising of the wise man and, on the other hand, his just commendation; here is added, thirdly, the promotion of fools
30 Whether all power of ruling is from God
30 On the power of sinning, whether it is from God to man or to the devil; whether one must sometimes resist a power
Job 35
Job 36
chapter The uselessness of curiosity is intimated, and present pleasure is commended
chapter Secondly, against the concupiscence that has been found the remedy of wisdom is given from a fourfold consideration
chapter Secondly the state of the just is compared with the state of the unjust in the judgement itself, as to three things
5 Secondly, against the concupiscence that has been found the remedy of wisdom is given from a fourfold consideration
6 Secondly, against the concupiscence that has been found the remedy of wisdom is given from a fourfold consideration
6 On the fourth vision, namely that of the understanding suspended through contemplation: the first treatment, which treats in general of the threefold object of this contemplation, or of the contemplation of the heavenly hierarchy, of the Church militant, and of the human mind made hierarchic
6 Secondly the state of the just is compared with the state of the unjust in the judgement itself, as to three things
6 The text of the Master (Lombard), Distinction XLVII — On the universal judgement
17 Whether the Apostles will judge
17 Whether the judiciary power belongs to Christ according to his humanity or according to his divinity
24 The uselessness of curiosity is intimated, and present pleasure is commended
Job 37
3 First he shows how he received wisdom
16 On the gift of knowledge
18 Whether all the luminaries of heaven are placed in one continuous body.
18 Whether the glorified body can penetrate every other body
19 Secondly, on the punishment of loss
21 First he draws back from the likeness of the unjust, noting three things
Job 38
chapter Secondly the vanity of the mutability of things is considered according to the being which they have in the human understanding
chapter The reproof of his curiosity concerning the works of human industry ordered to wealth
chapter Secondly the state of the just is compared with the state of the unjust in the judgement itself, as to three things
chapter Whether the sonship of adoption is in Christ
7 Whether the empyrean heaven exists, and of what kind it is
7 Whether the Angels of different orders are of different species by nature
7 Whether the sonship of adoption is in Christ
8 There follows the treatise of this book
22 Secondly the state of the just is compared with the state of the unjust in the judgement itself, as to three things
31 On the first vision, the fourth treatment, which is on the threefold defect of the virtues in the philosophers, and second, on faith healing, rectifying, ordering
33 On the fulness of wisdom, in which discourse must be ended: namely on the gate and the form of wisdom
33 Whether Christ's predestination is an exemplary form in relation to our predestination
36 The reproof of his curiosity concerning the works of human industry ordered to wealth
37 Secondly the vanity of the mutability of things is considered according to the being which they have in the human understanding
Job 39
Job 40
chapter Secondly, on the punishment of loss
chapter Secondly the state of the just is compared with the state of the unjust in the judgement itself, as to three things
chapter Whether God ought to have accepted the mode of satisfaction made through the passion of Christ
9 Doubts concerning the text of the Master (Distinction 21)
10 Distinction 10. The text of the Master of the Sentences.
10 Whether matter was produced in perfect actuality.
10 Whether matter was produced in perfect actuality.
10 Whether the souls of all human beings were produced simultaneously
12 On the third vision: the third treatment, which, continuing the preceding one, first shows how in the twelve principal mysteries antichrist too is displayed; then begins to treat of the infinite heavenly contemplations sprouting from the seeds and fruits of Scripture
14 On the vanity of imprudence, which is first to be detested on account of the present evil
14 Whether Lucifer was of the supreme order of Angels.
14 Whether Lucifer was of the supreme order of Angels.
15 Secondly, on the punishment of loss
20 On the third vision: the fifth treatment, which treats of the contemplations of Scripture signified through the fruits, that is, of the considerations that refresh the understanding and the affection, and first indeed of those that refresh the understanding
27 Secondly the state of the just is compared with the state of the unjust in the judgement itself, as to three things
28 Doubts concerning the text of the Master
28 Whether the Angels will be judged
Job 41
chapter On the vanity of imprudence, which is first to be detested on account of the present evil
chapter Whether the man also desired that which the woman desired
1–5 On the sin against the Holy Spirit (the text of the Master)
1–5 On the sin against the Holy Spirit (the text of the Master)
15 On the gift of the fear of the Lord
21 Whether the temptation of the flesh is more difficult for us than the temptation of the devil
21 Whether the temptation of the flesh is more difficult for us than the temptation of the devil
21 Whether God ought to have permitted the man whom He foreknew would be overcome to be assailed through temptation
24 Thirdly he exhorts to the acquiring of wisdom through reasons taken from its effects, and first from the benefits pertaining to the promotion of the friends of God
24 Whether the man also desired that which the woman desired
24 Doubts concerning the text of the Master.
24 Whether the inducing of true forms is from an evil spirit.
25 On the vanity of imprudence, which is first to be detested on account of the present evil
25 Whether the temptation of the flesh can be separated from the temptation of the devil
25 Whether anything is so evil that it has nothing of good
25 Whether God, by means of the grace of the Head, infuses sense into every creature having grace, whether angelic or human