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Exodus
Exodus 1
chapter Thirdly he exhorts to the acquiring of wisdom through reasons taken from its effects, and first from the benefits pertaining to the promotion of the friends of God
chapter On the twofold punishment of sense
chapter On the punishing of the Egyptians by their own death
chapter Whether a lie is a mortal sin by reason of its kind
chapter Doubts concerning the text of the Master (Dist. XV, Part I)
1 Secondly, on the punishing of the Canaanites and the Amorrhites
1 Secondly, on the punishing of the Canaanites and the Amorrhites
8 On the third vision: the fourth treatment, which goes on to treat of the contemplations sprouting from Scripture, and indeed by reason of the fruits in the fitting-together of the times, in so far as these mutually correspond to one another; and in particular the comparison of the sevenfold is set out according to the correspondence of the three times
10 On the twofold punishment of sense
10 On the extermination of the firstborn in Egypt
12 On the twofold punishment of sense
12 Doubts concerning the text of the Master (Dist. XV, Part I)
13 Whether able-bodied poor men, and most of all regulars, are universally bound to manual labour
14 Thirdly he exhorts to the acquiring of wisdom through reasons taken from its effects, and first from the benefits pertaining to the promotion of the friends of God
14 Secondly, on the punishment of loss
14 On the punishing of the Egyptians by their own death
15 First, on the threefold justice of man with respect to God
15 On the extermination of the firstborn in Egypt
16 First, on the punishing of the Egyptians for a twofold sin, first for the unjust pressing down
19 On the threefold kind of lying
22 On the twofold punishment of sense
22 Lombard's text on Distinction XXVI (chapters I through VIII)
Exodus 2
Exodus 3
chapter Whether the same locution can be from God and from an Angel.
chapter Whether Christ is in the Sacrament of the altar according to truth
1 On the third vision: the fifth treatment, which treats of the contemplations of Scripture signified through the fruits, that is, of the considerations that refresh the understanding and the affection, and first indeed of those that refresh the understanding
1 On the fulness of wisdom, in which discourse must be ended: namely on the gate and the form of wisdom
1 On the fourth vision: the third treatment, which treats specially both of the second object of this vision, namely of the consideration of the Church militant, and of the third, which is the soul itself made hierarchic
1–3 On the fulness of understanding, insofar as it is the key of contemplation through the understanding of the Word uncreated, incarnate and inspired
1 On the most holy Body of Christ
2 On the gift of fortitude, second collation
2 On the second vision: the fourth treatment, which is the second on the comeliness of faith and treats of the speculation of God as three
2 On the second vision: the second treatment, which is on the threefold firmness of faith
6 Thirdly he shows how devoutly he asked wisdom of God
6 Whether in divine matters person is predicated of nature, and nature of person
6 Doubts on the text of the Master
7 Thirdly he exhorts to the acquiring of wisdom through reasons taken from its effects, and first from the benefits pertaining to the promotion of the friends of God
13 On the second vision: the third treatment, which begins to treat of the comeliness of faith
14 On the second vision: the third treatment, which begins to treat of the comeliness of faith
14 On the second vision: the fourth treatment, which is the second on the comeliness of faith and treats of the speculation of God as three
14 On the fulness of wisdom, in which discourse must be ended: namely on the gate and the form of wisdom
14 On the speculation of the divine unity through its primary name, which is being
14 On the speculation of the divine unity through its primary name, which is being
14 On the first precept of the decalogue in particular
14 First is treated the error of those practising idolatry
14 Text of the Master, Distinction II (Chs. 1–5)
14 Whether the name essence is fittingly used in divine matters; and on the difference of the names essence, subsistence, substance, and person
15 On the second vision: the third treatment, which begins to treat of the comeliness of faith
18 On the steps of the ascent into God and on the speculation of him through his vestiges in the universe
18 On the most holy Body of Christ
21 Whether intercourse for the sake of offspring can be without all fault
22 On the third vision: the fifth treatment, which treats of the contemplations of Scripture signified through the fruits, that is, of the considerations that refresh the understanding and the affection, and first indeed of those that refresh the understanding
22 On the fifth, sixth and seventh precept
22 Whether it is essential to a lie to be a sin
Exodus 4
chapter Thirdly he exhorts to the acquiring of wisdom through reasons taken from its effects, and first from the benefits pertaining to the promotion of the friends of God
10 On the fourth vision, namely that of the understanding suspended through contemplation: the first treatment, which treats in general of the threefold object of this contemplation, or of the contemplation of the heavenly hierarchy, of the Church militant, and of the human mind made hierarchic
11 Thirdly he exhorts to the acquiring of wisdom through reasons taken from its effects, and first from the benefits pertaining to the promotion of the friends of God
12 Thirdly he exhorts to the acquiring of wisdom through reasons taken from its effects, and first from the benefits pertaining to the promotion of the friends of God
14 Whether translation is to be posited in divine matters
14 Whether grace places something in the one made pleasing
22 On the twofold punishment of sense
Exodus 5
chapter Whether able-bodied poor men, and most of all regulars, are universally bound to manual labour
chapter Secondly, on the punishing of the Canaanites and the Amorrhites
2 Secondly, on the punishing of the Canaanites and the Amorrhites
2 On the twofold punishment of sense
2 On the extermination of the firstborn in Egypt
4 Whether able-bodied poor men, and most of all regulars, are universally bound to manual labour
7 Thirdly he exhorts to the acquiring of wisdom through reasons taken from its effects, and first from the benefits pertaining to the promotion of the friends of God
Exodus 6
Exodus 7
chapter On the second vision: the fifth treatment, which is the third on the comeliness of faith and treats of God as the exemplar of all things
chapter On the second vision: the second treatment, which is on the threefold firmness of faith
chapter On the first precept of the decalogue in particular
chapter On the eighth, ninth and tenth precept
chapter Thirdly he exhorts to the acquiring of wisdom through reasons taken from its effects, and first from the benefits pertaining to the promotion of the friends of God
chapter First, on the punishing of the Egyptians for a twofold sin, first for the unjust pressing down
chapter Secondly, on the punishing of the Canaanites and the Amorrhites
chapter On the extermination of the firstborn in Egypt
chapter On the punishing of the Egyptians by their own death
chapter Whether the inducing of true forms is from an evil spirit.
1 Secondly is treated the detestation of idols, in four ways
3 Thirdly he exhorts to the acquiring of wisdom through reasons taken from its effects, and first from the benefits pertaining to the promotion of the friends of God
8 Distinction 7. The text of the Master of the Sentences (Parts I and II).
8 Distinction 7. The text of the Master of the Sentences (Parts I and II).
8 Distinction 7. The text of the Master of the Sentences (Parts I and II).
10 Distinction 17 — The Text of the Master
11 Whether the demons can delude the senses.
11 Whether the resurrection is natural or miraculous
12 Whether the woman was formed from the rib of the man according to a seminal reason
12 Whether the inducing of true forms is from an evil spirit.
20 First, on the punishing of the Egyptians for a twofold sin, first for the unjust pressing down
20 First, on the punishing of the Egyptians for a twofold sin, first for the unjust pressing down
20 On the punishing of the Egyptians by their own death
21 First, on the punishing of the Egyptians for a twofold sin, first for the unjust pressing down
22 On the punishing of the Egyptians by their own death
22 Whether the inducing of true forms is from an evil spirit.
22 Whether the inducing of true forms is from an evil spirit.
Exodus 8
chapter On the twofold punishment of sense
chapter On the punishing of the Egyptians by their own death
6 On the punishing of the Egyptians by their own death
6 On the punishing of the Egyptians by their own death
16 On the punishing of the Egyptians by their own death
18 Distinction III — text of the Master of the Sentences (Chs. I–IV)
18 Distinction III — text of the Master of the Sentences (Chs. I–IV)
18 Distinction III — text of the Master of the Sentences (Chs. I–IV)
19 On the gift of knowledge
19 On the fulness of wisdom, in which discourse must be ended: namely on the gate and the form of wisdom
19 On the second vision: the second treatment, which is on the threefold firmness of faith
19 On the third precept of the decalogue
19 Secondly, on the punishment of loss
21 First, on the punishing of the Egyptians for a twofold sin, first for the unjust pressing down
22 First, on the punishing of the Egyptians for a twofold sin, first for the unjust pressing down
24 First, on the punishing of the Egyptians for a twofold sin, first for the unjust pressing down
Exodus 9
chapter Thirdly he exhorts to the acquiring of wisdom through reasons taken from its effects, and first from the benefits pertaining to the promotion of the friends of God
chapter On the twofold punishment of sense
chapter On the punishing of the Egyptians by their own death
chapter Secondly the state of the just is compared with the state of the unjust in the judgement itself, as to three things
16 On the kingdom of God described in the gospel parables
19 On the twofold punishment of sense
23 On the twofold punishment of sense
23–26 On the twofold punishment of sense
23 On the punishing of the Egyptians by their own death
24 On the twofold punishment of sense
24 On the punishing of the Egyptians by their own death
24 Whether that which punishes in hell is fire alone
26 Secondly the state of the just is compared with the state of the unjust in the judgement itself, as to three things
31 On the twofold punishment of sense
34 On the twofold punishment of sense
Exodus 10
chapter On the extermination of the firstborn in Egypt
13 On the twofold punishment of sense
21 Secondly, on the punishment of loss
21 Secondly, on the punishment of loss
21–23 On the extermination of the firstborn in Egypt
21 On the punishing of the Egyptians by their own death
22 On the first vision, which is that of the understanding implanted by nature: the first treatment
22 On the first vision, the third treatment, which is on the first exemplary cause of the virtues, on the exemplary virtues, and on the cardinal virtues flowing from them
22 Secondly, on the punishment of loss
22 In what manner that light made day and night
23 Secondly, on the punishment of loss
23 Secondly, on the punishment of loss
23 On the extermination of the firstborn in Egypt
Exodus 11
chapter First, on the punishing of the Egyptians for a twofold sin, first for the unjust pressing down
chapter On the punishing of the Egyptians by their own death
3 First, on the punishing of the Egyptians for a twofold sin, first for the unjust pressing down
3 On the punishing of the Egyptians by their own death
7 By what means the character is imprinted
8 On the punishing of the Egyptians by their own death
Exodus 12
chapter Thirdly he exhorts to the acquiring of wisdom through reasons taken from its effects, and first from the benefits pertaining to the promotion of the friends of God
chapter On the extermination of the firstborn in Egypt
chapter On the extermination of the firstborn in Egypt
chapter Doubts concerning the text of the Master (Dist. XL)
chapter Whether Christ confected [the Eucharist] in unleavened or in leavened bread
3 On the eighth, ninth and tenth precept
3 On the obedience owed to the Supreme Pontiff
3 On the extermination of the firstborn in Egypt
3 Whether the four figures were sufficient
3 On the most holy Body of Christ
6 Whether Christ confected [the Eucharist] in unleavened or in leavened bread
11 On the mental and mystical transport, in which rest is given to the intellect, the affection passing over wholly into God by transport
11 On the extermination of the firstborn in Egypt
11 Whether we are bound to approach the Sacrament of the Eucharist
11 Doubts concerning the text of the Master (Dist. VIII, Part I)
11 On the most holy Body of Christ
11 On the most holy Body of Christ
12 On the extermination of the firstborn in Egypt
12 Whether the Angel withdraws the benefit of custody from man on account of obstinacy
13 Distinction VIII — the text of the Master of the Sentences
16 On the mode of expounding sacred Scripture
16 Whether Christ confected [the Eucharist] in unleavened or in leavened bread
16 Whether Christ confected [the Eucharist] in unleavened or in leavened bread
18 Whether Christ confected [the Eucharist] in unleavened or in leavened bread
18 Whether Christ confected [the Eucharist] in unleavened or in leavened bread
21 On the extermination of the firstborn in Egypt
28 On the extermination of the firstborn in Egypt
29 On the extermination of the firstborn in Egypt
29 On the extermination of the firstborn in Egypt
29 Whether the punishment of purgatory is inflicted by the ministry of demons
29 Distinction XLIII — On the resurrection and the condition of judgment (the Master's text)
30 On the extermination of the firstborn in Egypt
30 On the extermination of the firstborn in Egypt
31 On the extermination of the firstborn in Egypt
33 On the punishing of the Egyptians by their own death
35 On the fifth, sixth and seventh precept
35 Whether it is consonant with natural right that man, by obeying, be subject to another
35 Thirdly he exhorts to the acquiring of wisdom through reasons taken from its effects, and first from the benefits pertaining to the promotion of the friends of God
35 Whether almsgiving must be done from one's own goods, justly acquired and necessary
38 Secondly, on the punishing of the Canaanites and the Amorrhites
43 Here the second is touched upon, namely the uncertainty of discernment
50 On the extermination of the firstborn in Egypt
Exodus 13
chapter Thirdly he exhorts to the acquiring of wisdom through reasons taken from its effects, and first from the benefits pertaining to the promotion of the friends of God
chapter First he shows how he received wisdom
chapter On the most holy Body of Christ
2 Doubts concerning the text of the Master
3 On the steps of the ascent into God and on the speculation of him through his vestiges in the universe
7 Whether Christ confected [the Eucharist] in unleavened or in leavened bread
11 On the third vision: the second treatment, which begins to treat of the sacramental figures of Scripture, first in general, and then of the twelve principal mysteries signifying Christ
21 On the qualities required in the hearers of the divine word, and on Christ the medium of all the sciences
21 On the extermination of the firstborn in Egypt
21 On the extermination of the firstborn in Egypt
21 On the punishing of the Egyptians by their own death
21 On the punishing of the Egyptians by their own death
21 First he shows how he received wisdom
21 On the form, or the integrity, of circumcision
21 Whether baptism of blood is at least a Sacrament
22 Thirdly he exhorts to the acquiring of wisdom through reasons taken from its effects, and first from the benefits pertaining to the promotion of the friends of God
Exodus 14
chapter Secondly is treated the detestation of idols, in four ways
chapter On the extermination of the firstborn in Egypt
chapter On the punishing of the Egyptians by their own death
chapter First he shows how he received wisdom
1 On the third vision: the seventh and last treatment, which treats of the right way and method by which the fruits of Scripture are received, or by which one comes through knowledge and holiness to wisdom
5 On the punishing of the Egyptians by their own death
9 On the punishing of the Egyptians by their own death
10 Thirdly he exhorts to the acquiring of wisdom through reasons taken from its effects, and first from the benefits pertaining to the promotion of the friends of God
13 First, on the punishing of the Egyptians for a twofold sin, first for the unjust pressing down
16 On the mental and mystical transport, in which rest is given to the intellect, the affection passing over wholly into God by transport
19 On the extermination of the firstborn in Egypt
20 On the punishing of the Egyptians by their own death
21 On the third vision: the second treatment, which begins to treat of the sacramental figures of Scripture, first in general, and then of the twelve principal mysteries signifying Christ
21 Thirdly he exhorts to the acquiring of wisdom through reasons taken from its effects, and first from the benefits pertaining to the promotion of the friends of God
21 Thirdly he exhorts to the acquiring of wisdom through reasons taken from its effects, and first from the benefits pertaining to the promotion of the friends of God
21 Secondly is treated the detestation of idols, in four ways
21 On the punishing of the Egyptians by their own death
21 On the punishing of the Egyptians by their own death
21 First he shows how he received wisdom
22 Distinction VIII — the text of the Master of the Sentences
24 Punishment which is pure affliction is described generally
25 First, on the punishing of the Egyptians for a twofold sin, first for the unjust pressing down
28 On the extermination of the firstborn in Egypt
28 On satisfaction
28 Whether baptism, in those who receive worthily, deletes all guilt
Exodus 15
chapter Secondly a remedy is given against the vanity of security arising from the defect of the retribution of justice
chapter On the twofold punishment of sense
chapter Secondly the state of the just is compared with the state of the unjust in the judgement itself, as to three things
1 Thirdly he exhorts to the acquiring of wisdom through reasons taken from its effects, and first from the benefits pertaining to the promotion of the friends of God
1 Thirdly he exhorts to the acquiring of wisdom through reasons taken from its effects, and first from the benefits pertaining to the promotion of the friends of God
1 On the punishing of the Egyptians by their own death
3 Text of the Master, Distinction II (Chs. 1–5)
3 Whether God has one only name, or several
4 Thirdly he exhorts to the acquiring of wisdom through reasons taken from its effects, and first from the benefits pertaining to the promotion of the friends of God
6 Thirdly he exhorts to the acquiring of wisdom through reasons taken from its effects, and first from the benefits pertaining to the promotion of the friends of God
7 Secondly the state of the just is compared with the state of the unjust in the judgement itself, as to three things
10 There follows the treatise of this book
10 Secondly a remedy is given against the vanity of security arising from the defect of the retribution of justice
10 Thirdly he exhorts to the acquiring of wisdom through reasons taken from its effects, and first from the benefits pertaining to the promotion of the friends of God
10 On the punishing of the Egyptians by their own death
10 Secondly the state of the just is compared with the state of the unjust in the judgement itself, as to three things
11 On the twofold punishment of sense
11 On the threefold testimony of the most holy Trinity
15 Secondly the state of the just is compared with the state of the unjust in the judgement itself, as to three things
18 Whether the divine being is eternal
18 Whether spiritual things have a permanent or a successive measure
18 Doubts concerning the text of the Master (Distinction XIV)
19 On the punishing of the Egyptians by their own death
19 On the punishing of the Egyptians by their own death
19 Proemium of Saint Bonaventure to the first book of the Sentences
20 Doubts concerning the text of the Master (Dist. XVI, Part I)
27 On the first vision, the fourth treatment, which is on the threefold defect of the virtues in the philosophers, and second, on faith healing, rectifying, ordering
Exodus 16
chapter First, on the threefold justice of man with respect to God
chapter On the twofold punishment of sense
3 On the third vision: the seventh and last treatment, which treats of the right way and method by which the fruits of Scripture are received, or by which one comes through knowledge and holiness to wisdom
3 On the twofold punishment of sense
4 On the most holy Body of Christ
12 First, on the threefold justice of man with respect to God
13 On the twofold punishment of sense
13 On the punishing of the Egyptians by their own death
14 On the preeminence of the figures
14 Distinction VIII — the text of the Master of the Sentences
15 Distinction VIII — the text of the Master of the Sentences
18 On the confecting and conversion of the body and blood of Christ
18 On the confecting and conversion of the body and blood of Christ
18 Whether the true body of Christ is broken in the Eucharist
18 Whether the true body of Christ is broken in the Eucharist
20 Whether the wicked truly receive the body of Christ
21 On the twofold punishment of sense
26 On the twofold punishment of sense
31 On the twofold punishment of sense
35 On the twofold punishment of sense
35 On the twofold punishment of sense
Exodus 17
chapter First, on the punishing of the Egyptians for a twofold sin, first for the unjust pressing down
2 First, on the punishing of the Egyptians for a twofold sin, first for the unjust pressing down
6 First, on the punishing of the Egyptians for a twofold sin, first for the unjust pressing down
8 First, on the punishing of the Egyptians for a twofold sin, first for the unjust pressing down
10 First, on the punishing of the Egyptians for a twofold sin, first for the unjust pressing down
12 On the difference of the two Laws with respect to the burden annexed, namely that the Law is a law of gravity, but the Gospel a law of sweetness
Exodus 19
3 On the first vision, the second treatment, which is on the third ray or on the truth of morals, and on the wisdom of contemplation
6 Doubts concerning the text of the Master (Dist. XXIV, Part I)
10 Whether the Virgin's flesh was sanctified before animation
13 On the first vision, the second treatment, which is on the third ray or on the truth of morals, and on the wisdom of contemplation
13 On the first vision, the second treatment, which is on the third ray or on the truth of morals, and on the wisdom of contemplation
16 On the difference of the two Laws with respect to the root
16 Doubts concerning the text of the Master
17 On the fourth vision: the third treatment, which treats specially both of the second object of this vision, namely of the consideration of the Church militant, and of the third, which is the soul itself made hierarchic
Exodus 20
chapter Secondly is treated the detestation of idols, in four ways
chapter Secondly, he provokes to the likeness of the just in two ways
chapter Doubts on the text of the Master
chapter Whether by such works a man merits anything
1 Distinction XXXVI — text of the Master of the Sentences
1 Whether the obligation of the Decalogue's commandments is attended to according to the law of nature or the written law
2–6 On the first precept of the decalogue in particular
2 Whether it is a credible truth that God is three
2 Whether the divine being is one in the highest degree
2 Text of the Master, Distinction II (Chs. 1–5)
2 On the number and order of the commandments with respect to the distinction of the tables
2 Doubts concerning the text of the Master
3 On the fourth vision: the second treatment, which treats specially of the first object of the understanding suspended through contemplation, namely of the consideration of the heavenly hierarchy
3 On the four motives that lead to the keeping of the divine precepts, and on the decalogue in general
3 On the ten commandments, how they are contained in the two
4 Whether the cult of latria ought to be shown to an image of Christ
4 Whether the cult of latria ought to be shown to an image of Christ
5 First, on the threefold justice of man with respect to God
5 Secondly, he provokes to the likeness of the just in two ways
5 Whether the sins of proximate parents are imputed to children or transmitted to them
5 Whether consanguinity is some bond
7 On the fourth vision: the second treatment, which treats specially of the first object of the understanding suspended through contemplation, namely of the consideration of the heavenly hierarchy
7 On the second precept of the decalogue
7 Secondly is treated the detestation of idols, in four ways
7 Whether all perjury is a sin
7 Whether it is lawful to swear by God
7 Whether latria is a cardinal virtue, or a theological one
8 On the third precept of the decalogue
8 Doubts concerning the letter of the Master (Dist. XV)
8 Doubts on the text of the Master
9–11 On the third precept of the decalogue
9 What is the order of the production of animals in relation to rest
12 On the exercise of grace with respect to the things to be done, the precepts and the counsels
12 Thirdly, four teachings for having prudence
12 Fourthly, four teachings for having justice
12 On the fourth precept
12 Whether free choice without grace that makes pleasing can fulfill all the commandments
12 Whether parents are more to be loved than children, or conversely
12 Distinction XXIX — text of the Master of the Sentences
12 Whether the Virgin's flesh was sanctified before animation
12 Whether spiritual kinship is contracted through some sacrament
13–15 On the fifth, sixth and seventh precept
14 Secondly is treated the detestation of idols, in four ways
14 Whether penance is a general or a special virtue
14 Doubts concerning the text of the Master (Dist. XVI, Part II)
14 Whether it is against the law of nature to have a concubine
14 Doubts concerning the text of the Master
15 The Master's Text — On the differences of sins in general
16 On the eighth, ninth and tenth precept
16 Whether every perjury is a lie
17 On poverty as to mendicancy
17 Whether the sin of will and the sin of deed are two sins, or one
17 Whether venial and mortal sin agree in aversion
17 On the number and order of the commandments with respect to the distinction of the tables
18 Whether the obligation of the Decalogue's commandments is attended to according to the law of nature or the written law
18 Doubts on the text of the Master
Exodus 21
chapter Whether it is consonant with natural right that man, by obeying, be subject to another
3 Whether there is precedence among the evil angels.
4 Whether the condition of the offspring follows the father or the mother
12 Whether confession was instituted under the written Law
12 Doubts concerning the text of the Master
15 Whether it is a graver sin to kill one's wife than one's mother
20 Whether it is consonant with natural right that man, by obeying, be subject to another
23 On the gift of knowledge
23 Whether anyone, aided by grace, could have satisfied for himself
24 Doubts concerning the text of the Master
Exodus 22
chapter Whether all power of ruling is from God
18 On the fifth, sixth and seventh precept
18 Doubts concerning the text of the Master
18 Whether it is licit to kill an adulterous wife
28 Secondly, as regards the defect of government, when a foolish prelate is set over others
29 Doubts concerning the text of the Master (Part II)
Exodus 23
chapter Secondly, on the punishing of the Canaanites and the Amorrhites
5 Whether all are bound to love enemies as to effect
8 On the eighth, ninth and tenth precept
13 On the second precept of the decalogue
13 Secondly is treated the detestation of idols, in four ways
16 On the fourth vision, namely that of the understanding suspended through contemplation: the first treatment, which treats in general of the threefold object of this contemplation, or of the contemplation of the heavenly hierarchy, of the Church militant, and of the human mind made hierarchic
22 The Master's Text — On the differences of sins in general
26 Whether the corruption that is in human nature belongs to it from the beginning of its condition, or from the merit of sin
27 Secondly, on the punishing of the Canaanites and the Amorrhites
29 Secondly, on the punishing of the Canaanites and the Amorrhites
32 Whether all are bound to love enemies as to effect
33 Whether latria is a virtue distinct from dulia
Exodus 24
chapter Secondly, against the concupiscence that has been found the remedy of wisdom is given from a fourfold consideration
2 On the fulness of wisdom, in which discourse must be ended: namely on the gate and the form of wisdom
3 On the fourth vision, namely that of the understanding suspended through contemplation: the first treatment, which treats in general of the threefold object of this contemplation, or of the contemplation of the heavenly hierarchy, of the Church militant, and of the human mind made hierarchic
5 On the qualities required in the hearers of the divine word, and on Christ the medium of all the sciences
8 Secondly, against the concupiscence that has been found the remedy of wisdom is given from a fourfold consideration
11 On the fulness of understanding, insofar as it is the key of contemplation through the understanding of the Word uncreated, incarnate and inspired
12 On the first precept of the decalogue in particular
16 On the steps of the ascent into God and on the speculation of him through his vestiges in the universe
18 On the second vision: the second treatment, which is on the threefold firmness of faith
Exodus 25
chapter On the speculation of the divine unity through its primary name, which is being
chapter Secondly the state of the just is compared with the state of the unjust in the judgement itself, as to three things
6 The text of the Master (Lombard), Distinction XXIV
8 Thirdly he shows how devoutly he asked wisdom of God
8 Thirdly he shows how devoutly he asked wisdom of God
10 Whether the soul of the Blessed Virgin was sanctified before the contraction of original sin
10 Distinction VIII — the text of the Master of the Sentences
18 On the gift of counsel
18 On the third vision: the second treatment, which begins to treat of the sacramental figures of Scripture, first in general, and then of the twelve principal mysteries signifying Christ
19 On the speculation of the most blessed Trinity in its name, which is the good
20 On the third vision, which is that of the understanding instructed through Scripture: the first treatment, in which the spiritual understandings of Scripture are treated
20 On the fulness of understanding, insofar as it is the key of contemplation through the understanding of the Word uncreated, incarnate and inspired
20 On the speculation of the most blessed Trinity in its name, which is the good
20 On the mental and mystical transport, in which rest is given to the intellect, the affection passing over wholly into God by transport
22 On the second vision: the second treatment, which is on the threefold firmness of faith
25 Secondly the state of the just is compared with the state of the unjust in the judgement itself, as to three things
25 Whether the reward of virginity is the aureole
31 On the third vision, which is that of the understanding instructed through Scripture: the first treatment, in which the spiritual understandings of Scripture are treated
31 On the third vision, which is that of the understanding instructed through Scripture: the first treatment, in which the spiritual understandings of Scripture are treated
40 Thirdly he shows how devoutly he asked wisdom of God
40 Whether Christ's predestination is an exemplary form in relation to our predestination
40 Whether Christ's predestination is an exemplary form in relation to our predestination
40 Whether there is order in the Church
40 Whether the orders are seven, or more, or fewer
40 Christ the one teacher of all
Exodus 26
chapter On the speculation of God through his image stamped with the natural powers
1 On the first vision, the fourth treatment, which is on the threefold defect of the virtues in the philosophers, and second, on faith healing, rectifying, ordering
18 On the third vision: the second treatment, which begins to treat of the sacramental figures of Scripture, first in general, and then of the twelve principal mysteries signifying Christ
32 Distinction XXXIII — text of the Master of the Sentences
Exodus 28
6 On the third vision: the second treatment, which begins to treat of the sacramental figures of Scripture, first in general, and then of the twelve principal mysteries signifying Christ
6 On the second vision, that of the understanding uplifted by faith: the first treatment, which treats of the height of faith
17–21 On the first vision, the fourth treatment, which is on the threefold defect of the virtues in the philosophers, and second, on faith healing, rectifying, ordering
21 On the extermination of the firstborn in Egypt
33 On the extermination of the firstborn in Egypt
37 Punishment which is pure affliction is described generally
38 On the power of the keys, and to whom they are given
43 Doubts concerning the text of the Master
Exodus 29
Exodus 30
Exodus 31
chapter Secondly he shows in three ways how much he loved wisdom
3 Secondly he shows in three ways how much he loved wisdom
14 Whether latria is in the genus of virtue
18 On the exercise of grace with respect to the things to be done, the precepts and the counsels
18 On the third precept of the decalogue
Exodus 32
chapter Doubts concerning the text of the Master
4 Distinction XXXIII — The Text of the Master
4 Distinction XXXIII — The Text of the Master
6 Secondly, on the punishing of the Canaanites and the Amorrhites
6 Thirdly is treated the commendation of the true God
6 Doubts concerning the text of the Master (Dist. XVI, Part I)
19 On the fourth vision: the fourth treatment, which continues to treat of the third object of this vision, which is the soul itself made hierarchic
26 On the fourth vision: the fourth treatment, which continues to treat of the third object of this vision, which is the soul itself made hierarchic
31 On the gift of piety
31 On the third vision: the fifth treatment, which treats of the contemplations of Scripture signified through the fruits, that is, of the considerations that refresh the understanding and the affection, and first indeed of those that refresh the understanding
31 Doubts concerning the text of the Master
32 Whether the enuntiabilia which God once knows, he always knows
32 Whether the enuntiabilia which God once knows, he always knows
Exodus 33
chapter Thirdly he exhorts to the acquiring of wisdom through reasons taken from its effects, and first from the benefits pertaining to the promotion of the friends of God
chapter First, on the punishing of the Egyptians for a twofold sin, first for the unjust pressing down
chapter Whether free choice can be bound as to its use on account of the unfitness of the body
chapter Whether Christ's soul, in knowing God, fixes its gaze on the eternal light itself, or on something below it
2 Distinction XXV — text of the Master of the Sentences
11 Whether Adam in the state of innocence knew God in the same way as God is known in the state of glory
11 Doubts on the text of the Master (Part I)
17 First, on the punishing of the Egyptians for a twofold sin, first for the unjust pressing down
19 On the speculation of the divine unity through its primary name, which is being
19 Thirdly he exhorts to the acquiring of wisdom through reasons taken from its effects, and first from the benefits pertaining to the promotion of the friends of God
19 Whether God alone, or only the uncreated good, is to be enjoyed
19 Whether predestination and reprobation have in God a motive ground
19 Whether hope is a genus of virtue, or a most special species
20 On the fulness of wisdom, in which discourse must be ended: namely on the gate and the form of wisdom
20 On the mental and mystical transport, in which rest is given to the intellect, the affection passing over wholly into God by transport
20 Whether Adam in the state of innocence knew God in the same way as God is known in the state of glory
20 Whether free choice can be bound as to its use on account of the unfitness of the body
20 Distinction 8. The text of the Master of the Sentences (Parts I and II).
20 Whether Christ's soul, in knowing God, fixes its gaze on the eternal light itself, or on something below it
20 On the most holy Body of Christ
Exodus 34
chapter Whether the obligation of the Decalogue's commandments is attended to according to the law of nature or the written law
14 Whether God ought to have imposed obligatory commandments on man
14 Whether to have several wives is against the law of nature
16 Whether marriage can be contracted between a believer and an infidel
16 The text of the Master (Lombard), Distinction XXXIX
28 Whether in Christ there was a true suffering of pain
28 Whether the commandments of the Decalogue ought to be only ten, or more, or fewer
30 On the fulness of wisdom, in which discourse must be ended: namely on the gate and the form of wisdom
30–35 On the most holy Body of Christ
Exodus 35
Exodus 38