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Proverbs
Proverbs 1
chapter On the punishing of the Egyptians by their own death
chapter First he draws back from the likeness of the unjust, noting three things
chapter First the state of the just is compared with the state of the unjust before the judgement, in three ways
chapter First he takes a reason from the peril of the office of superiors
2 On the title
4 On the planting of Paradise
5 On the gift of understanding
5 First he takes a reason from the peril of the office of superiors
5 Whether the act of the gift of wisdom is reckoned in the cognition of the true, or in the affection of the good
7 On poverty as to mendicancy
7 Thirdly he exhorts to the acquiring of wisdom through reasons taken from its effects, and first from the benefits pertaining to the promotion of the friends of God
7 Distinction XXXIV — text of the Master of the Sentences
10 On the gift of the fear of the Lord
11 First he draws back from the likeness of the unjust, noting three things
20 On the fulness of wisdom, in which discourse must be ended: namely on the gate and the form of wisdom
22 The turning to the enjoyment of delightful things and the return to the consideration of useful things
26 First, on the threefold justice of man with respect to God
26 First the state of the just is compared with the state of the unjust before the judgement, in three ways
27 On the punishing of the Egyptians by their own death
Proverbs 2
chapter The curiosity of philosophy is described, first as to the consideration of natural things
chapter Secondly a remedy is given against the vanity of security
chapter Thirdly, four teachings for having prudence
chapter On the punishing of the Egyptians by their own death
chapter Secondly the state of the just is compared with the state of the unjust in the judgement itself, as to three things
chapter First he shows how he received wisdom
3–5 On the gift of understanding
4 First he shows how he received wisdom
7 On the punishing of the Egyptians by their own death
10 Thirdly, four teachings for having prudence
11 Secondly, the failure of order in the government of providence is shown in particular, and this in three ways
14 Whether anything is so evil that it has nothing of good
14 Whether the precept of confession belongs to the natural law
14 Whether, and for what reason, there is a spiritual worm in the damned
17 What marriage is according to its name
22 Secondly the state of the just is compared with the state of the unjust in the judgement itself, as to three things
Proverbs 3
chapter Therefore he adds: dying flies, that is, the thoughts of sins succeeding one another and inclining to mortal sin, spoil the sweetness of the ointment
chapter Secondly a remedy is given against the vanity of security arising from the defect of the retribution of justice
chapter The reproof of his curiosity for the vanity he found
chapter On the remedy against the vanity of imprudence, which is the acquisition of wisdom, which is unfolded in two parts
chapter Thirdly, four teachings for having prudence
chapter First, on the punishing of the Egyptians for a twofold sin, first for the unjust pressing down
chapter Secondly, he provokes to the likeness of the just in two ways
chapter Secondly, he provokes to the likeness of the just in two ways
chapter First he takes a reason from the peril of the office of superiors
chapter First he shows how he received wisdom
chapter Thirdly he shows how devoutly he asked wisdom of God
chapter Prooemium of the commentary on Wisdom
chapter Doubts concerning the text of the Master (Dist. XV, Part II)
3 Prooemium of the commentary on Wisdom
3 Doubts concerning the text of the Master (Dist. XV, Part II)
7 Whether fear and hope are one and the same habit, or diverse
9 Doubts concerning the text of the Master (Dist. XL)
9 Whether almsgiving must be done from one's own goods, justly acquired and necessary
9 Doubts concerning the text of the Master (Dist. XV, Part II)
11 First, on the punishing of the Egyptians for a twofold sin, first for the unjust pressing down
11 Secondly, on the punishing of the Canaanites and the Amorrhites
12 First, on the punishing of the Egyptians for a twofold sin, first for the unjust pressing down
13 Secondly, he provokes to the likeness of the just in two ways
14 On the third vision: the sixth treatment, which treats of the contemplations of Scripture signified through the fruits, and indeed in so far as they refresh the affection
14 First he shows how he received wisdom
15 Prooemium of the commentary on Ecclesiastes
15 First he takes a reason from the peril of the office of superiors
15 First he shows how he received wisdom
16 On the gift of understanding
16 Thirdly, he detests avarice, because riches frequently devolve upon strangers
17 First he takes a reason from the peril of the office of superiors
18 Thirdly, four teachings for having prudence
18 On the second vision: the fourth treatment, which is the second on the comeliness of faith and treats of the speculation of God as three
18 On the speculation of God in his image reformed by the gifts of grace
18 Secondly he shows in three ways how much he loved wisdom
18 Thirdly he shows how devoutly he asked wisdom of God
21 First he takes a reason from the peril of the office of superiors
27 First he shows how he received wisdom
28 Secondly a remedy is given against the vanity of security arising from the defect of the retribution of justice
28 Whether God ought to have made man impeccable
28 Doubts concerning the text of the Master (Dist. XV, Part II)
32 On the fourth vision, namely that of the understanding suspended through contemplation: the first treatment, which treats in general of the threefold object of this contemplation, or of the contemplation of the heavenly hierarchy, of the Church militant, and of the human mind made hierarchic
35 On the remedy against the vanity of imprudence, which is the acquisition of wisdom, which is unfolded in two parts
Proverbs 4
chapter The reproof of his curiosity for the vanity he found
chapter Secondly the state of the just is compared with the state of the unjust in the judgement itself, as to three things
chapter First he takes a reason from the peril of the office of superiors
3 The curiosity of philosophy is described, secondly as to the consideration of moral things
3 On the form, or the integrity, of circumcision
8 The same is proved in particular as to rise and setting, as to state, use and manner of conversation
9 The reproof of his curiosity for the vanity he found
10 Thirdly, four teachings for having prudence
10 Whether the act of the gift of wisdom is reckoned in the cognition of the true, or in the affection of the good
18 Secondly the state of the just is compared with the state of the unjust in the judgement itself, as to three things
18 First he takes a reason from the peril of the office of superiors
18 Christ the one teacher of all
19 Secondly, security arises from the appearance of a failure in the government of providence; which appearance is shown in two ways
25 On the remedy against the vanity of imprudence, which is the acquisition of wisdom, which is unfolded in two parts
25 Doubts concerning the text of the Master
Proverbs 5
chapter On the first occasion of sin, which is proneness to sin through concupiscence, it is treated in two ways
chapter First he shows how he received wisdom
chapter Secondly he shows in three ways how much he loved wisdom
3 On the first occasion of sin, which is proneness to sin through concupiscence, it is treated in two ways
4 On the punishing of the Egyptians by their own death
16 First he shows how he received wisdom
16 Distinction XXXI — text of the Master of the Sentences
18 Secondly it is shown how pleasure is born from it
18 Secondly he shows in three ways how much he loved wisdom
22 On the first occasion of sin, which is proneness to sin through concupiscence, it is treated in two ways
22 Secondly, on the punishment of loss
Proverbs 6
chapter Secondly, on the vanity of malice in subjects according to a threefold difference
chapter Secondly, riches are to be despised, because frequently they are not handed down to posterity
chapter Secondly, he provokes to the likeness of the just in two ways
chapter Doubts concerning the text of the Master (Distinction XLII)
6 Secondly, on the vanity of malice in subjects according to a threefold difference
6 On the third vision, which is that of the understanding instructed through Scripture: the first treatment, in which the spiritual understandings of Scripture are treated
11 Secondly, riches are to be despised, because frequently they are not handed down to posterity
12 On the second precept of the decalogue
16 Doubts concerning the text of the Master (Distinction XLII)
19 On the degrees of the species of lies
23 On the third vision: the fifth treatment, which treats of the contemplations of Scripture signified through the fruits, that is, of the considerations that refresh the understanding and the affection, and first indeed of those that refresh the understanding
23 On the extermination of the firstborn in Egypt
27 On the gift of fortitude, second collation
27 Whether the Church ought to have instituted that sacred order should impede marriage
30 Secondly, he provokes to the likeness of the just in two ways
34 Secondly the state of the just is compared with the state of the unjust in the judgement itself, as to three things
Proverbs 7
chapter The turning to the enjoyment of delightful things and the return to the consideration of useful things
chapter The same is proved in particular as to rise and setting, as to state, use and manner of conversation
chapter On the remedy against the vanity of malice, from which a threefold disorder arises
chapter On the first occasion of sin, which is proneness to sin through concupiscence, it is treated in two ways
4 Secondly he shows in three ways how much he loved wisdom
18 The turning to the enjoyment of delightful things and the return to the consideration of useful things
18 The same is proved in particular as to rise and setting, as to state, use and manner of conversation
18 Secondly it is shown how pleasure is born from it
21 Punishment which is pure affliction is described generally
21 On the first occasion of sin, which is proneness to sin through concupiscence, it is treated in two ways
22 On the first occasion of sin, which is proneness to sin through concupiscence, it is treated in two ways
23 Secondly the state of the just is compared with the state of the unjust in the judgement itself, as to three things
Proverbs 8
chapter There follows the treatise of this book
chapter Thirdly, four teachings for having prudence
chapter First the state of the just is compared with the state of the unjust before the judgement, in three ways
chapter First he takes a reason from the peril of the office of superiors
chapter First he shows how he received wisdom
chapter Secondly he shows in three ways how much he loved wisdom
chapter Thirdly he shows how devoutly he asked wisdom of God
chapter Doubts on the text of the Master (Part I)
8 Punishment which is pure affliction is described generally
10 The curiosity of philosophy is described, secondly as to the consideration of moral things
10 Thirdly, four teachings for having prudence
12 First he shows how he received wisdom
14 Secondly he shows in three ways how much he loved wisdom
15 First he takes a reason from the peril of the office of superiors
15 First he shows how he received wisdom
15 Thirdly he shows how devoutly he asked wisdom of God
15 On the power of sinning, whether it is from God to man or to the devil; whether one must sometimes resist a power
17 On the twofold punishment of sense
17 First the state of the just is compared with the state of the unjust before the judgement, in three ways
17 First he takes a reason from the peril of the office of superiors
17 Secondly he shows in three ways how much he loved wisdom
17 Whether man in the state of innocence, the gift of grace being set aside, would be acceptable to God
17 Whether the goodness of works adds to the merit of a good intention by reason of number
17 Whether it is of greater perfection and merit to love a friend, or to love an enemy
17 Whether God loves man more than the Angel
17 Doubts concerning the text of the Master
18 Secondly he shows in three ways how much he loved wisdom
22–30 Text of the Master, Distinction II (Chs. 1–5)
23 Proemium of Saint Bonaventure to the first book of the Sentences
24 On the Reduction of the Arts to Theology
24 Doubts concerning the Master's text
24 Whether the incarnation of the Son of God ought to be appropriated to the Father, or to the Holy Spirit
25 Doubts concerning the text of the Master, Distinction II
25 Distinction IX — text of the Master of the Sentences
27 First he shows how he received wisdom
29 There follows the treatise of this book
29 There follows the treatise of this book
29 Thirdly he shows how devoutly he asked wisdom of God
29 Doubts on the text of the Master (Part I)
31 On the gift of wisdom
31 On the Reduction of the Arts to Theology
31 First he shows how he received wisdom
31 Secondly he shows in three ways how much he loved wisdom
31 Doubts on the Master's text
31 Whence the body of woman was produced
31 Whether the Angels were created in grace.
32 Secondly, the failure of order in the government of providence is shown in particular, and this in three ways
34 First he takes a reason from the peril of the office of superiors
Proverbs 9
chapter The uselessness of curiosity is intimated, and present pleasure is commended
chapter Secondly he shows in three ways how much he loved wisdom
chapter Whether human nature, by the merit of the first transgression, was corrupted penally only, or also culpably
chapter On the kingdom of God described in the gospel parables
1 On the gift of wisdom
1 On the third vision, which is that of the understanding instructed through Scripture: the first treatment, in which the spiritual understandings of Scripture are treated
1 On the third vision, which is that of the understanding instructed through Scripture: the first treatment, in which the spiritual understandings of Scripture are treated
1 Whether the defects in Christ were from nature or from will
1 On the difference of the two Laws with respect to the root
1 On the difference of the two Laws with respect to the root
1 On the kingdom of God described in the gospel parables
5 The uselessness of curiosity is intimated, and present pleasure is commended
5 Secondly it is shown how pleasure is born from it
5 Secondly he shows in three ways how much he loved wisdom
5 Doubts concerning the Letter of the Master (Distinction XIV)
5 Doubts concerning the Letter of the Master (Distinction XIV)
9 On the planting of Paradise
10 On the gift of the fear of the Lord
Proverbs 10
chapter The curiosity of philosophy is described, first as to the consideration of natural things
chapter Therefore he adds: dying flies, that is, the thoughts of sins succeeding one another and inclining to mortal sin, spoil the sweetness of the ointment
chapter On the remedy against the vanity of malice, from which a threefold disorder arises
chapter Secondly, he provokes to the likeness of the just in two ways
chapter Secondly he shows in three ways how much he loved wisdom
1 Secondly he shows in three ways how much he loved wisdom
3 On poverty as to renunciation
4 Secondly the state of the just is compared with the state of the unjust in the judgement itself, as to three things
7 The reproof of his curiosity for the vanity he found
7 First he draws back from the likeness of the unjust, noting three things
7 First the state of the just is compared with the state of the unjust before the judgement, in three ways
7 Secondly he shows in three ways how much he loved wisdom
7 Doubts concerning the text of the Master
12 Whether one ought to confess to one's own priest in public or in secret
12 Whether venial sins can be destroyed without grace
12 Whether each one reads all things in the conscience of another
19 On the remedy against the vanity of malice, from which a threefold disorder arises
19 Secondly he shows in three ways how much he loved wisdom
24 First he shows how he received wisdom
27 On the second occasion of sin, which is the vanity of security, it is treated in two ways
28 Secondly, he provokes to the likeness of the just in two ways
32 Therefore he adds: dying flies, that is, the thoughts of sins succeeding one another and inclining to mortal sin, spoil the sweetness of the ointment
Proverbs 11
chapter The reproof of his curiosity concerning the works of human industry ordered to wealth
chapter Secondly, against the concupiscence that has been found the remedy of wisdom is given from a fourfold consideration
chapter On humility as to its act, namely whether it belongs to Christian perfection to make oneself vile for Christ
chapter First, on the punishing of the Egyptians for a twofold sin, first for the unjust pressing down
chapter First he takes a reason from the peril of the office of superiors
1 On the fifth, sixth and seventh precept
2 On the gift of wisdom
2 On humility as to its act, namely whether it belongs to Christian perfection to make oneself vile for Christ
2 Secondly, on the punishment of loss
4 Secondly, against the concupiscence that has been found the remedy of wisdom is given from a fourfold consideration
13 Whether the precept of confession belongs to the natural law
13 Doubts concerning the text of the Master
13 Doubts concerning the text of the Master
13 Doubts concerning the text of the Master
13 Whether each one reads all things in the conscience of another
14 First he takes a reason from the peril of the office of superiors
15 First he takes a reason from the peril of the office of superiors
27 Doubts concerning the text of the Master (Dist. XIX)
31 First, on the punishing of the Egyptians for a twofold sin, first for the unjust pressing down
Proverbs 12
chapter On the vanity of imprudence, which is first to be detested on account of the present evil
chapter First, on the threefold justice of man with respect to God
chapter First he shows how he received wisdom
9 On the vanity of imprudence, which is first to be detested on account of the present evil
11 There follows the treatise of this book
11 Secondly, on the vanity of malice in subjects according to a threefold difference
15 Therefore he adds: dying flies, that is, the thoughts of sins succeeding one another and inclining to mortal sin, spoil the sweetness of the ointment
19 First he shows how he received wisdom
21 Secondly, four teachings for having constancy
21 Secondly, on the adversity of the good
21 Whether there was a passion of sorrow in Christ
21 Whether there was a passion of sorrow in Christ
23 Thirdly he shows how devoutly he asked wisdom of God
26 Secondly, he provokes to the likeness of the just in two ways
28 First, on the threefold justice of man with respect to God
28 First, on the threefold justice of man with respect to God
Proverbs 13
chapter The reproof of his curiosity concerning the works of human industry ordered to wealth
chapter The same is proved in particular as to rise and setting, as to state, use and manner of conversation
chapter Thirdly, he detests avarice, because riches frequently devolve upon strangers
chapter Thirdly he exhorts to the acquiring of wisdom through reasons taken from its effects, and first from the benefits pertaining to the promotion of the friends of God
chapter On the twofold punishment of sense
chapter Whether the virtue of hope is sometimes unformed, or is always formed
4 Whether free choice can rise again from fault without grace that makes pleasing
4 Whether free choice can rise again from fault without grace that makes pleasing
4 Whether intention without good works suffices to merit eternal life
4 Whether intention without good works suffices to merit eternal life
4 Whether the virtue of hope is sometimes unformed, or is always formed
4 Whether the virtue of hope is sometimes unformed, or is always formed
4 What contrition is according to its substance
8 On the remedy against the vanity of avarice, since riches are to be despised for a threefold reason
8 Thirdly, four teachings for having prudence
10 Whether there is precedence among the evil angels.
10 On the kingdom of God described in the gospel parables
10 Christ the one teacher of all
12 Doubts on the Letter of the Master (Dist. XX)
12 Whether in the conversion of the good Angels merit preceded the reward, or conversely
12 Whether any of the saints flies up into heaven before the judgment
19 On the twofold punishment of sense
22 The reproof of his curiosity concerning the works of human industry ordered to wealth
22 Thirdly, he detests avarice, because riches frequently devolve upon strangers
22 Thirdly he exhorts to the acquiring of wisdom through reasons taken from its effects, and first from the benefits pertaining to the promotion of the friends of God
Proverbs 14
chapter Secondly, as regards the defect of government, when a foolish prelate is set over others
chapter The same is proved in particular as to rise and setting, as to state, use and manner of conversation
chapter Thirdly is treated the commendation of the true God
chapter Secondly, on the punishment of loss
chapter On the punishing of the Egyptians by their own death
chapter First he draws back from the likeness of the unjust, noting three things
chapter Secondly, he provokes to the likeness of the just in two ways
chapter Secondly the state of the just is compared with the state of the unjust in the judgement itself, as to three things
chapter First he takes a reason from the peril of the office of superiors
chapter Thirdly he shows how devoutly he asked wisdom of God
chapter Doubts concerning the text of the Master (Dist. XVI, Part I)
1 The same is proved in particular as to rise and setting, as to state, use and manner of conversation
8 On the gift of understanding
8 Secondly, as regards the defect of government, when a foolish prelate is set over others
10 The same is proved in particular as to rise and setting, as to state, use and manner of conversation
10 Doubts concerning the text of the Master (Dist. XVI, Part I)
13 The turning to the enjoyment of delightful things and the return to the consideration of useful things
13 The same is proved in particular as to rise and setting, as to state, use and manner of conversation
19 Secondly, on the punishment of loss
19 Secondly the state of the just is compared with the state of the unjust in the judgement itself, as to three things
22 First, on the threefold justice of man with respect to God
22 First, on the punishing of the Egyptians for a twofold sin, first for the unjust pressing down
22 On the punishing of the Egyptians by their own death
22 First he draws back from the likeness of the unjust, noting three things
26 On the gift of the fear of the Lord
27 On the gift of the fear of the Lord
28 First he takes a reason from the peril of the office of superiors
29 On the fourth vision: the fourth treatment, which continues to treat of the third object of this vision, which is the soul itself made hierarchic
30 First he takes a reason from the peril of the office of superiors
32 Secondly, he provokes to the likeness of the just in two ways
34 Thirdly is treated the commendation of the true God
34 Thirdly he shows how devoutly he asked wisdom of God
34 Distinction 4. The text of the Master of the Sentences.
34 Distinction 4. The text of the Master of the Sentences.
Proverbs 15
chapter Secondly a remedy is given against the vanity of security
chapter The reproof of his curiosity concerning the works of human industry ordered to wealth
chapter The reproof of his curiosity concerning the works of human industry ordered to wealth
chapter On the remedy against the vanity of malice, from which a threefold disorder arises
chapter First he takes a reason from the peril of the office of superiors
chapter Whether servile fear is a gift of the Holy Spirit divinely given
1 On the third vision: the fifth treatment, which treats of the contemplations of Scripture signified through the fruits, that is, of the considerations that refresh the understanding and the affection, and first indeed of those that refresh the understanding
8 On the remedy against the vanity of malice, from which a threefold disorder arises
15 The reproof of his curiosity concerning the works of human industry ordered to wealth
22 On the gift of counsel
27 Whether free choice, deprived of freely given grace, can sufficiently dispose itself to the grace that makes pleasing
27 Whether free choice, deprived of freely given grace, can sufficiently dispose itself to the grace that makes pleasing
27 Whether free choice, deprived of freely given grace, can sufficiently dispose itself to the grace that makes pleasing
27 Whether the gifts of the Holy Spirit remain in the Blessed
31 Secondly a remedy is given against the vanity of security
Proverbs 16
chapter Secondly are set forth the teachings of wisdom, through which a remedy is applied against the vanity of folly
chapter First, on the threefold justice of man with respect to God
chapter First, on the punishing of the Egyptians for a twofold sin, first for the unjust pressing down
chapter Secondly, on the punishing of the Canaanites and the Amorrhites
chapter First the state of the just is compared with the state of the unjust before the judgement, in three ways
chapter Secondly the state of the just is compared with the state of the unjust in the judgement itself, as to three things
chapter First he shows how he received wisdom
2 First, on the threefold justice of man with respect to God
2 Whether grace places something in the one made pleasing
2 Whether grace places something in the one made pleasing
2 Whether God loves man more than the Angel
4 Prooemium of the commentary on Ecclesiastes
4 On the speculation of the divine unity through its primary name, which is being
4 First, on the punishing of the Egyptians for a twofold sin, first for the unjust pressing down
4 Whether the divine power extends to an actually infinite effect
4 Which is the more principal end of created things, whether the divine glory or our utility.
4 Whether all sensible things were made for the sake of man
4 Whether all sensible things were made for the sake of man
4 Whether man is truly the image of God.
4 Whether every soul, even the brutish, was from its first condition immortal.
4 Whether the corruption that is in human nature belongs to it from the beginning of its condition, or from the merit of sin
4 Whether every action, insofar as it is an action, is from God
6 Punishment which is pure affliction is described generally
6 On the second occasion of sin, which is the vanity of security, it is treated in two ways
9 Distinction XXVI — The Text of the Master
10 Secondly the state of the just is compared with the state of the unjust in the judgement itself, as to three things
18 Secondly the state of the just is compared with the state of the unjust in the judgement itself, as to three things
25 Secondly, on the punishing of the Canaanites and the Amorrhites
26 Thirdly, he detests avarice, because riches frequently devolve upon strangers
29 Secondly are set forth the teachings of wisdom, through which a remedy is applied against the vanity of folly
31 First the state of the just is compared with the state of the unjust before the judgement, in three ways
32 Secondly, four teachings for having constancy
32 On the first vision, the second treatment, which is on the third ray or on the truth of morals, and on the wisdom of contemplation
Proverbs 17
chapter On the title
chapter The curiosity of philosophy is described, first as to the consideration of natural things
chapter Fourthly, four teachings for having justice
chapter First, on the threefold justice of man with respect to God
chapter First he takes a reason from the peril of the office of superiors
2 Whether the condition of freedom is necessary for receiving an order
6 Secondly he shows in three ways how much he loved wisdom
16 First he takes a reason from the peril of the office of superiors
20 The curiosity of philosophy is described, first as to the consideration of natural things
20 First, on the threefold justice of man with respect to God
22 Whether the Sacrament of extreme unction is principally ordained to bodily illness or to spiritual
22 Whether the damned have a material worm
24 Secondly, against the concupiscence that has been found the remedy of wisdom is given from a fourfold consideration
26 Fourthly, four teachings for having justice
28 On the gift of wisdom
Proverbs 18
chapter Secondly, as regards the defect of government, when a foolish prelate is set over others
chapter On the vanity of avarice, and first on the consideration of it
chapter Secondly it is shown how pleasure is born from it
chapter Whether one ought to confess every difference of mortal sin
2 The curiosity of philosophy is described, first as to the consideration of natural things
3 On the gift of piety
3 On the second occasion of sin, which is the vanity of security, it is treated in two ways
3 On the twofold punishment of sense
3 Whether the sin against the Holy Spirit always has another sin as its antecedent
3 Whether hope takes its rise from good merits
3 On confession (the Master's text, Chaps. I–V, pp. 413–417)
7 Secondly, as regards the defect of government, when a foolish prelate is set over others
9 Secondly, as regards the defect of government, when a foolish prelate is set over others
9 Secondly it is shown how pleasure is born from it
10 On the fourth vision: the fourth treatment, which continues to treat of the third object of this vision, which is the soul itself made hierarchic
17 Whether one ought to confess every difference of mortal sin
17 Doubts concerning the text of the Master (Dist. XIX)
19 On the vanity of avarice, and first on the consideration of it
21 On the gift of wisdom
22 Whether to dismiss an adulterous wife is a matter of precept
22 The text of the Master (Lombard), Distinction XXXV
23 Doubts concerning the text of the Master (Distinction 44)
Proverbs 19
chapter Secondly, as regards the defect of government, when a foolish prelate is set over others
chapter The turning to the enjoyment of delightful things and the return to the consideration of useful things
chapter On the remedy against the vanity of avarice, since riches are to be despised for a threefold reason
5 Whether all perjury is a sin
6 On the remedy against the vanity of avarice, since riches are to be despised for a threefold reason
7 Secondly, as regards the defect of government, when a foolish prelate is set over others
7 Secondly, the failure of order in the government of providence is shown in particular, and this in three ways
7 Distinction XXX — The Text of the Master
11 Christ the one teacher of all
16 The turning to the enjoyment of delightful things and the return to the consideration of useful things
17 On poverty as to mendicancy
19 The curiosity of philosophy is described, secondly as to the consideration of moral things
25 On the twofold punishment of sense
25 On the twofold punishment of sense
Proverbs 20
chapter The turning to the enjoyment of delightful things and the return to the consideration of useful things
chapter The reproof of his curiosity concerning the works of human industry ordered to wealth
chapter On the remedy against the vanity of malice, from which a threefold disorder arises
chapter Secondly he shows in three ways how much he loved wisdom
1 On the gift of wisdom
1 Secondly, as regards the defect of government, when a foolish prelate is set over others
1 The turning to the enjoyment of delightful things and the return to the consideration of useful things
1 Whether the Eucharist ought to be confected in the species of bread and wine
3 Proemium to the second book of the Sentences
8 On the most holy Body of Christ
11 The reproof of his curiosity concerning the works of human industry ordered to wealth
11 Secondly he shows in three ways how much he loved wisdom
23 Whether in any work of the Lord there are mercy and truth
26 On the remedy against the vanity of malice, from which a threefold disorder arises
28 On the branching of grace into the habits of the beatitudes, and consequently of the fruits and the senses
28 Whether in any work of the Lord there are mercy and truth
28 Whether in any work of the Lord there are mercy and truth
Proverbs 21
chapter First he shows how he received wisdom
1 Secondly, against the concupiscence that has been found the remedy of wisdom is given from a fourfold consideration
1 Here the second is touched upon, namely the uncertainty of discernment
1 First he shows how he received wisdom
1 Whether free choice can be compelled by God
6 Prooemium of the commentary on Ecclesiastes
11 On the twofold punishment of sense
15 On the four motives that lead to the keeping of the divine precepts, and on the decalogue in general
15 Doubts concerning the text of the Master (Dist. XVI, Part I)
20 Whether indulgences are worth as much as is preached
25 Secondly, on the vanity of malice in subjects according to a threefold difference
27 Distinction XL — text of the Master of the Sentences
28 Distinction 17 — The Text of the Master
30 Doubts concerning the text of the Master (Dist. XX, Part II)
Proverbs 22
chapter Prooemium of the commentary on Wisdom
1 Secondly a remedy is given against the vanity of security
1 Doubts concerning the text of the Master
11 On the Reduction of the Arts to Theology
17 On the steps of the ascent into God and on the speculation of him through his vestiges in the universe
20 On the gift of the fear of the Lord
20 On the gift of knowledge
22 Secondly, on the vanity of malice in subjects according to a threefold difference
Proverbs 23
chapter The reproof of his curiosity concerning the works of human industry ordered to wealth
chapter Secondly, on the vanity of malice in subjects according to a threefold difference
chapter Secondly are set forth the teachings of wisdom, through which a remedy is applied against the vanity of folly
4 The reproof of his curiosity concerning the works of human industry ordered to wealth
20 Secondly are set forth the teachings of wisdom, through which a remedy is applied against the vanity of folly
26 Whether a good will has one sole end, or whether there can be several
29 The reproof of his curiosity concerning the works of human industry ordered to wealth
31 On the gift of fortitude, first collation
Proverbs 24
chapter Fourthly, four teachings for having justice
8 Fourthly, four teachings for having justice
13 On the most holy Body of Christ
15 The manifestation of his curiosity in the works of opulence
15 Fourthly, four teachings for having justice
16 Fourthly, four teachings for having justice
16 On the third vision: the sixth treatment, which treats of the contemplations of Scripture signified through the fruits, and indeed in so far as they refresh the affection
16 First, on the punishing of the Egyptians for a twofold sin, first for the unjust pressing down
16 Whether there can be venial sin in sensuality
16 Whether every actual sin is voluntary
16 Whether venial and mortal sin agree in aversion
16 On the kingdom of God described in the gospel parables
17 Whether all are bound to love their enemies as to affection
Proverbs 25
chapter The curiosity of philosophy is described, first as to the consideration of natural things
chapter Punishment which is pure affliction is described generally
chapter The same is proved in particular as to rise and setting, as to state, use and manner of conversation
chapter Secondly are set forth the teachings of wisdom, through which a remedy is applied against the vanity of folly
chapter Secondly, on the punishment of loss
chapter Whether all are bound to love enemies as to effect
3 Punishment which is pure affliction is described generally
11 The same is proved in particular as to rise and setting, as to state, use and manner of conversation
12 On the gift of wisdom
14 Secondly, on the punishment of loss
16 The curiosity of philosophy is described, first as to the consideration of natural things
16 On the third vision: the seventh and last treatment, which treats of the right way and method by which the fruits of Scripture are received, or by which one comes through knowledge and holiness to wisdom
21 Whether all are bound to love enemies as to effect
23 Secondly are set forth the teachings of wisdom, through which a remedy is applied against the vanity of folly
27 What is the formal cause, or the manner of proceeding, in these books of the Sentences
27 Doubts concerning the text of the Master (Dist. XI, Part I)
27 Whether a sinner who is knowingly in sin eats the body of Christ damnably
Proverbs 26
chapter On the title
chapter Therefore he adds: dying flies, that is, the thoughts of sins succeeding one another and inclining to mortal sin, spoil the sweetness of the ointment
chapter Above was set forth the despising of the wise man and, on the other hand, his just commendation; here is added, thirdly, the promotion of fools
chapter Secondly a remedy is given against the vanity of security
chapter Secondly, on the vanity of malice in subjects according to a threefold difference
8 Above was set forth the despising of the wise man and, on the other hand, his just commendation; here is added, thirdly, the promotion of fools
8 Secondly a remedy is given against the vanity of security
9 On the title
11 On penance
16 Therefore he adds: dying flies, that is, the thoughts of sins succeeding one another and inclining to mortal sin, spoil the sweetness of the ointment
16 Secondly, on the vanity of malice in subjects according to a threefold difference
22 Secondly a remedy is given against the vanity of security
Proverbs 27
chapter Therefore he adds: dying flies, that is, the thoughts of sins succeeding one another and inclining to mortal sin, spoil the sweetness of the ointment
chapter Secondly are set forth the teachings of wisdom, through which a remedy is applied against the vanity of folly
chapter Secondly, four teachings for having constancy
3 Secondly, four teachings for having constancy
4 Secondly, four teachings for having constancy
5 Secondly are set forth the teachings of wisdom, through which a remedy is applied against the vanity of folly
9 Therefore he adds: dying flies, that is, the thoughts of sins succeeding one another and inclining to mortal sin, spoil the sweetness of the ointment
11 The reproof of his curiosity for the vanity he found
11 The reproof of his curiosity concerning the works of human industry ordered to wealth
11 Prooemium of the commentary on Wisdom
14 Secondly are set forth the teachings of wisdom, through which a remedy is applied against the vanity of folly
15 Secondly, as regards the defect of government, when a foolish prelate is set over others
17 Secondly a remedy is given against the vanity of security
20 Secondly the vanity of the mutability of things is considered according to the being which they have in the human understanding
23 Whether all adults are bound to confess
23 Whether, against the will of one's own priest, it is permitted to a penitent to confess to another more discreet priest, or whether he is bound to confess to his own priest
Proverbs 28
chapter The reproof of his curiosity concerning the works of human industry ordered to wealth
chapter Secondly, on the vanity of malice in subjects according to a threefold difference
chapter On the second occasion of sin, which is the vanity of security, it is treated in two ways
chapter First the state of the just is compared with the state of the unjust before the judgement, in three ways
1 Secondly, on the punishment of loss
4 On the second occasion of sin, which is the vanity of security, it is treated in two ways
5 On the second occasion of sin, which is the vanity of security, it is treated in two ways
5 First the state of the just is compared with the state of the unjust before the judgement, in three ways
11 Doubts concerning the text of the Master (Dist. XIX)
13 Whether for justification confession is necessary
13 Whether confession was instituted under the written Law
13 Whether penance has the character of a plank
14 On the gift of the fear of the Lord
14 On the third vision: the sixth treatment, which treats of the contemplations of Scripture signified through the fruits, and indeed in so far as they refresh the affection
18 Whether one can rise again through penance, that is, whether penance is repeated
22 Secondly, on the vanity of malice in subjects according to a threefold difference
Proverbs 29
chapter Secondly, as regards the defect of government, when a foolish prelate is set over others
chapter On the remedy against the vanity of malice, from which a threefold disorder arises
chapter On the twofold punishment of sense
chapter Whether one can make satisfaction by fasting
1 On the twofold punishment of sense
20 On the remedy against the vanity of malice, from which a threefold disorder arises
27 Whether every lie is mortal for perfect men
Proverbs 30
chapter Fourthly, four teachings for having justice
chapter On the extermination of the firstborn in Egypt
chapter Secondly the state of the just is compared with the state of the unjust in the judgement itself, as to three things
5 On the extermination of the firstborn in Egypt
6 The uselessness of curiosity is intimated, and present pleasure is commended
8 On poverty as to renunciation
9 On poverty as to renunciation
13 There follows the treatise of this book
15 On the first occasion of sin, which is proneness to sin through concupiscence, it is treated in two ways
16 Proemium to the second book of the Sentences
18 Secondly the state of the just is compared with the state of the unjust in the judgement itself, as to three things
18 Secondly the state of the just is compared with the state of the unjust in the judgement itself, as to three things
30 Secondly it is shown how pleasure is born from it
33 Fourthly, four teachings for having justice
Proverbs 31
chapter First he shows how he received wisdom
chapter On the kingdom of God described in the gospel parables
1 The curiosity of philosophy is described, secondly as to the consideration of moral things
10 On the gift of fortitude, first collation
10 On the gift of fortitude, second collation
10 On the gift of counsel
13 On the gift of counsel
13 On the gift of counsel
14 Doubts concerning the text of the Master (Dist. XIV, Part I)
17 On the gift of fortitude, first collation
18 On the qualities required in the hearers of the divine word, and on Christ the medium of all the sciences
20 On the gift of wisdom
23 The text of the Master (Lombard), Distinction XLVII — On the universal judgement
23 On the kingdom of God described in the gospel parables
30 The reproof of his curiosity for the vanity he found
30 Prooemium of the commentary on Ecclesiastes
30 Secondly is treated the detestation of idols, in four ways
30 First he shows how he received wisdom