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Isaiah
Isaiah 1
chapter The curiosity of philosophy is described, first as to the consideration of natural things
chapter Secondly a remedy is given against the vanity of security
chapter Thirdly, he detests avarice, because riches frequently devolve upon strangers
chapter Secondly is treated the detestation of idols, in four ways
chapter On the twofold punishment of sense
chapter First he takes a reason from the peril of the office of superiors
chapter Proemium to the fourth book of the Sentences
2 On the twofold punishment of sense
5 Proemium to the fourth book of the Sentences
6 Secondly a remedy is given against the vanity of security
6 Proemium to the fourth book of the Sentences
7 Thirdly, he detests avarice, because riches frequently devolve upon strangers
9 Whether Lucifer was of the supreme order of Angels.
11 On the difference between the old and new Sacraments
13 Proemium to the fourth book of the Sentences
14 On the third vision: the second treatment, which begins to treat of the sacramental figures of Scripture, first in general, and then of the twelve principal mysteries signifying Christ
15 Secondly is treated the detestation of idols, in four ways
15 Whether suffrages made by the wicked profit the dead
16 The curiosity of philosophy is described, first as to the consideration of natural things
16 On penance
16 On penance
16 On penance
17 What marriage is according to its name
19 Secondly, on the punishing of the Canaanites and the Amorrhites
19 On the difference of the two Laws with respect to the root
19 Whether good works done apart from charity avail toward a more tolerable punishment
21 On the vanity of malice, first in rulers, described in a fourfold order
23 Secondly, as regards the defect of government, when a foolish prelate is set over others
23 On the fourth vision: the third treatment, which treats specially both of the second object of this vision, namely of the consideration of the Church militant, and of the third, which is the soul itself made hierarchic
23 Secondly is treated the detestation of idols, in four ways
23 First he takes a reason from the peril of the office of superiors
24 First, on the threefold justice of man with respect to God
24 Whether the Angels ought to have been deputed to the guardianship of fallen man.
24 Whether there is a hell
26 On the fourth vision: the third treatment, which treats specially both of the second object of this vision, namely of the consideration of the Church militant, and of the third, which is the soul itself made hierarchic
Isaiah 2
chapter First is treated the error of those practising idolatry
3 On the third vision: the third treatment, which, continuing the preceding one, first shows how in the twelve principal mysteries antichrist too is displayed; then begins to treat of the infinite heavenly contemplations sprouting from the seeds and fruits of Scripture
4 The same is proved in particular as to rise and setting, as to state, use and manner of conversation
7 First is treated the error of those practising idolatry
8 First is treated the error of those practising idolatry
17 Whether through the passion of Christ we have been freed from the power of the devil
22 Above was set forth the despising of the wise man and, on the other hand, his just commendation; here is added, thirdly, the promotion of fools
Isaiah 3
chapter Secondly, as regards the defect of government, when a foolish prelate is set over others
chapter Secondly a remedy is given against the vanity of security arising from the defect of the retribution of justice
chapter Secondly are set forth the teachings of wisdom, through which a remedy is applied against the vanity of folly
chapter Secondly, security arises from the appearance of a failure in the government of providence; which appearance is shown in two ways
chapter Secondly is treated the detestation of idols, in four ways
chapter First he takes a reason from the peril of the office of superiors
5 Secondly is treated the detestation of idols, in four ways
7 Secondly, security arises from the appearance of a failure in the government of providence; which appearance is shown in two ways
9 Thirdly he exhorts to the acquiring of wisdom through reasons taken from its effects, and first from the benefits pertaining to the promotion of the friends of God
9 Whether the precept of confession belongs to the natural law
9 Whether penance has the character of a plank
10 First he takes a reason from the peril of the office of superiors
12 Secondly are set forth the teachings of wisdom, through which a remedy is applied against the vanity of folly
14 The text of the Master (Lombard), Distinction XLVII — On the universal judgement
16 Secondly a remedy is given against the vanity of security arising from the defect of the retribution of justice
Isaiah 4
chapter Thirdly he exhorts to the acquiring of wisdom through reasons taken from its effects, and first from the benefits pertaining to the promotion of the friends of God
1 On the first vision, the fourth treatment, which is on the threefold defect of the virtues in the philosophers, and second, on faith healing, rectifying, ordering
1 Whether the gifts of the Holy Spirit are only seven
5 Thirdly he exhorts to the acquiring of wisdom through reasons taken from its effects, and first from the benefits pertaining to the promotion of the friends of God
5 Thirdly he exhorts to the acquiring of wisdom through reasons taken from its effects, and first from the benefits pertaining to the promotion of the friends of God
5 On the extermination of the firstborn in Egypt
6 On the extermination of the firstborn in Egypt
Isaiah 5
chapter Secondly, as regards the defect of government, when a foolish prelate is set over others
chapter The reproof of his curiosity for the vanity he found
chapter On the first occasion of sin, which is proneness to sin through concupiscence, it is treated in two ways
chapter Doubts concerning the text of the Master, Part I
5 On the third vision: the seventh and last treatment, which treats of the right way and method by which the fruits of Scripture are received, or by which one comes through knowledge and holiness to wisdom
8 The manifestation of his curiosity in the works of opulence
12 Secondly, as regards the defect of government, when a foolish prelate is set over others
20 On the gift of the fear of the Lord
20 On the gift of wisdom
20 The reproof of his curiosity for the vanity he found
20 On the qualities required in the hearers of the divine word, and on Christ the medium of all the sciences
20 Distinction XXXVII — The Text of the Master
20 Whether one who confers orders simoniacally thereby becomes a heretic
21 On the first occasion of sin, which is proneness to sin through concupiscence, it is treated in two ways
22 Doubts concerning the text of the Master (Distinction XXXIV)
Isaiah 6
1 On the third vision: the second treatment, which begins to treat of the sacramental figures of Scripture, first in general, and then of the twelve principal mysteries signifying Christ
1 On the second vision, that of the understanding uplifted by faith: the first treatment, which treats of the height of faith
1 Whether Adam in the state of innocence knew God in the same way as God is known in the state of glory
1 The text of the Master (Lombard), Distinction L, Part II — On the state of souls before the judgement
1 On the threefold testimony of the most holy Trinity
2 On the third vision: the seventh and last treatment, which treats of the right way and method by which the fruits of Scripture are received, or by which one comes through knowledge and holiness to wisdom
2 On the second vision, that of the understanding uplifted by faith: the first treatment, which treats of the height of faith
2 On the steps of the ascent into God and on the speculation of him through his vestiges in the universe
2 On the speculation of God in his vestiges in this sensible world
2 On the speculation of God in his image reformed by the gifts of grace
2 Prologue
2 From what each order of Angels is named
3 On the fulness of wisdom, in which discourse must be ended: namely on the gate and the form of wisdom
3 On the fourth vision: the second treatment, which treats specially of the first object of the understanding suspended through contemplation, namely of the consideration of the heavenly hierarchy
3 Doubts concerning the text of the Master, Distinction II
3 Doubts concerning the text of the Master, Distinction II
3 Text of the Master, Distinction II (Chs. 1–5)
3 Text of the Master, Distinction II (Chs. 1–5)
3 Whether the locution of an Angel is the same as his thought.
3 Doubts on the text of the Master (Part II)
6 Text of the Master, Distinction II (Chs. 1–5)
6 On divine immensity or ubiquity — text of the Master
6 Whether it belongs to all the Angels to be sent.
6 Whether an Angel is at once and at the same time in several places
10 On the second vision, that of the understanding uplifted by faith: the first treatment, which treats of the height of faith
13 First he draws back from the likeness of the unjust, noting three things
Isaiah 7
9 On the third vision: the second treatment, which begins to treat of the sacramental figures of Scripture, first in general, and then of the twelve principal mysteries signifying Christ
9 On the speculation of God through his image stamped with the natural powers
9 Lombard's text on Distinction XIX
9 Lombard's text on Distinction XIX
9 Lombard's text on Distinction XIX
9 Doubts concerning the text of the Master
9 Distinction XXIV — text of the Master of the Sentences
9 On the kingdom of God described in the gospel parables
14 On the gift of fortitude, second collation
14 Whether faith has progressed as to the fullness of illumination
14 Whether this is true: the Son of God is predestined to be man
Isaiah 8
chapter On the punishing of the Egyptians by their own death
chapter Thirdly he shows how devoutly he asked wisdom of God
6 On the third vision: the fifth treatment, which treats of the contemplations of Scripture signified through the fruits, that is, of the considerations that refresh the understanding and the affection, and first indeed of those that refresh the understanding
7 On the third vision: the fifth treatment, which treats of the contemplations of Scripture signified through the fruits, that is, of the considerations that refresh the understanding and the affection, and first indeed of those that refresh the understanding
18 On the punishing of the Egyptians by their own death
18 Thirdly he shows how devoutly he asked wisdom of God
Isaiah 9
chapter Secondly it is shown how pleasure is born from it
chapter Secondly, he provokes to the likeness of the just in two ways
3 On the fulness of understanding, insofar as it is the key of contemplation through the understanding of the Word uncreated, incarnate and inspired
4 On the third vision: the second treatment, which begins to treat of the sacramental figures of Scripture, first in general, and then of the twelve principal mysteries signifying Christ
5 Secondly it is shown how pleasure is born from it
6 On the gift of counsel
6 On the fulness of understanding, insofar as it is the key of contemplation through the understanding of the Word uncreated, incarnate and inspired
6 Distinction XV — The Letter of the Master
6 Whether the Holy Spirit is the gift by which all other gifts are given
6 Whether 'gift' is an essential name, or personal and proper to the Holy Spirit
6 Whether the Holy Spirit by reason of donability can be called our Spirit
6 Lombard's text on Distinction XVIII
6 Whether the incarnation of the Son of God ought to be appropriated to the Father, or to the Holy Spirit
8 On the third vision: the third treatment, which, continuing the preceding one, first shows how in the twelve principal mysteries antichrist too is displayed; then begins to treat of the infinite heavenly contemplations sprouting from the seeds and fruits of Scripture
8 On satisfaction
Isaiah 10
chapter Secondly is treated the detestation of idols, in four ways
1 Secondly is treated the detestation of idols, in four ways
13 Whether Lucifer desired to be made equal to God
15 Whether every action, insofar as it is an action, is from God
15 Whether every action, insofar as it is an action, is from God
22 First the state of the just is compared with the state of the unjust before the judgement, in three ways
Isaiah 11
chapter Secondly a remedy is given against the vanity of security arising from the defect of the retribution of justice
chapter First, on the threefold justice of man with respect to God
chapter Whether the gifts of the Holy Spirit are only seven
1 On the third vision: the second treatment, which begins to treat of the sacramental figures of Scripture, first in general, and then of the twelve principal mysteries signifying Christ
1 On the most holy Body of Christ
2 On the gift of the fear of the Lord
2 On the gift of fortitude, first collation
2 On the gift of fortitude, second collation
2 First, on the threefold justice of man with respect to God
2 First he shows how he received wisdom
2 Doubts concerning the text of the Master
2 Whether the gifts of the Holy Spirit are only seven
2 Whether there is any order and combination in the gifts of the Holy Spirit
2 Whether there is any order and combination in the gifts of the Holy Spirit
2 Whether the gifts of the Holy Spirit remain in the Blessed
2 Whether the gifts of the Holy Spirit remain in the Blessed
2 Whether gratuitous fear remains in the fatherland, or is done away
3 Whether the grace of the singular person in Christ was full and perfect grace
3 Doubts concerning the text of the Master (Dist. XV)
4 On the gift of piety
4 Secondly the state of the just is compared with the state of the unjust in the judgement itself, as to three things
4 On the most holy Body of Christ
9 On the gift of knowledge
9 Secondly a remedy is given against the vanity of security arising from the defect of the retribution of justice
Isaiah 12
3 On the third vision: the fifth treatment, which treats of the contemplations of Scripture signified through the fruits, that is, of the considerations that refresh the understanding and the affection, and first indeed of those that refresh the understanding
28 Whether free choice can be compelled by God
Isaiah 13
Isaiah 14
chapter On the vanity of imprudence, which is first to be detested on account of the present evil
chapter Secondly the state of the just is compared with the state of the unjust in the judgement itself, as to three things
chapter Whether their damnation could have been revealed to the evil Angels.
9 Secondly the state of the just is compared with the state of the unjust in the judgement itself, as to three things
9 Where hell is
9 Whether the damned would rather that all were damned than that some be damned and some blessed
11 Whether the damned have a material worm
12 First, on the punishing of the Egyptians for a twofold sin, first for the unjust pressing down
12 Distinction 10. The text of the Master of the Sentences.
13 On the vanity of imprudence, which is first to be detested on account of the present evil
13 Distinction 3. The text of the Master of the Sentences (Parts I and II).
13 Whether their damnation could have been revealed to the evil Angels.
13 Whether their damnation could have been revealed to the evil Angels.
13 Whether Lucifer sinned by the sin of pride
13 Whether Lucifer sinned by the sin of pride
13 Whether Lucifer desired to be made equal to God
13 Whether in demons there is a continuation of evil will
15 On the third vision: the seventh and last treatment, which treats of the right way and method by which the fruits of Scripture are received, or by which one comes through knowledge and holiness to wisdom
19 Doubts concerning the text of the Master
22 Thirdly, he detests avarice, because riches frequently devolve upon strangers
27 Proemium of Saint Bonaventure to the first book of the Sentences
Isaiah 16
1 Whether in the second sanctification the power of sinning was taken from the Virgin
1 On the most holy Body of Christ
6 Thirdly is treated the commendation of the true God
11 Whether penance is a general or a special virtue
11 Whether penance is a general or a special virtue
11 Which power of the soul is the subject of the virtue of penance
13 On the third vision: the second treatment, which begins to treat of the sacramental figures of Scripture, first in general, and then of the twelve principal mysteries signifying Christ
14 Whether a connection is to be posited among the gratuitous virtues
Isaiah 17
Isaiah 18
chapter First the state of the just is compared with the state of the unjust before the judgement, in three ways
chapter Secondly the state of the just is compared with the state of the unjust in the judgement itself, as to three things
chapter Thirdly he shows how devoutly he asked wisdom of God
1 Secondly the state of the just is compared with the state of the unjust in the judgement itself, as to three things
4 Thirdly he shows how devoutly he asked wisdom of God
5 First the state of the just is compared with the state of the unjust before the judgement, in three ways
Isaiah 19
chapter Secondly it is shown how pleasure is born from it
chapter First is treated the error of those practising idolatry
chapter Secondly the state of the just is compared with the state of the unjust in the judgement itself, as to three things
1 Secondly is treated the detestation of idols, in four ways
14 Secondly it is shown how pleasure is born from it
14 Secondly the state of the just is compared with the state of the unjust in the judgement itself, as to three things
14 Proemium to the second book of the Sentences
20 Secondly, the failure of order in the government of providence is shown in particular, and this in three ways
21 First is treated the error of those practising idolatry
Isaiah 20
Isaiah 22
chapter The turning to the enjoyment of delightful things and the return to the consideration of useful things
chapter On the vanity of malice, first in rulers, described in a fourfold order
chapter Secondly is treated the detestation of idols, in four ways
chapter First he draws back from the likeness of the unjust, noting three things
chapter First he takes a reason from the peril of the office of superiors
7 Whether the keys of the Church have been given
12 The turning to the enjoyment of delightful things and the return to the consideration of useful things
13 The reproof of his curiosity concerning the works of human industry ordered to wealth
13 On the vanity of malice, first in rulers, described in a fourfold order
13 Secondly, riches are to be despised, because frequently they are not handed down to posterity
13 Secondly, on the adversity of the good
13 Secondly it is shown how pleasure is born from it
13 First he draws back from the likeness of the unjust, noting three things
13 Whether predestination posits certainty in the outcome
16 First he takes a reason from the peril of the office of superiors
22 Secondly is treated the detestation of idols, in four ways
22 Whether the keys of the Church have been given
22 To what end these keys of the Church have been given
Isaiah 24
chapter On the extermination of the firstborn in Egypt
chapter On the punishing of the Egyptians by their own death
chapter First he takes a reason from the peril of the office of superiors
2 On the extermination of the firstborn in Egypt
5 First he takes a reason from the peril of the office of superiors
14 On the punishing of the Egyptians by their own death
20 On the speculation of God in his image reformed by the gifts of grace
20 On the speculation of God in his image reformed by the gifts of grace
22 Whether there is a hell
Isaiah 26
chapter Secondly, as regards the defect of government, when a foolish prelate is set over others
chapter Punishment which is pure affliction is described generally
chapter On the second occasion of sin, which is the vanity of security, it is treated in two ways
chapter Thirdly he exhorts to the acquiring of wisdom through reasons taken from its effects, and first from the benefits pertaining to the promotion of the friends of God
chapter Secondly, on the punishing of the Canaanites and the Amorrhites
chapter On the extermination of the firstborn in Egypt
chapter First he shows how he received wisdom
chapter Whether free choice, deprived of all grace, can attain to some good in its kind
chapter Whether servile fear is a gift of the Holy Spirit divinely given
1 Secondly, as regards the defect of government, when a foolish prelate is set over others
7 Thirdly he exhorts to the acquiring of wisdom through reasons taken from its effects, and first from the benefits pertaining to the promotion of the friends of God
8 Punishment which is pure affliction is described generally
9 Secondly he shows in three ways how much he loved wisdom
10 On the second occasion of sin, which is the vanity of security, it is treated in two ways
10 On the second occasion of sin, which is the vanity of security, it is treated in two ways
10 The text of the Master (Lombard), Distinction XLVIII — On the coming of the judge and the form in which he will appear
12 On the perfection of merit in its effect
12 Punishment which is pure affliction is described generally
12 First he draws back from the likeness of the unjust, noting three things
12 First he shows how he received wisdom
16 Secondly, on the punishing of the Canaanites and the Amorrhites
16 On the extermination of the firstborn in Egypt
Isaiah 27
Isaiah 28
chapter First, on the threefold justice of man with respect to God
chapter First he draws back from the likeness of the unjust, noting three things
chapter Doubts concerning the text of the Master (Dist. XV, Part I)
chapter Whether baptism removes every penalty
1 First he draws back from the likeness of the unjust, noting three things
15 First, on the threefold justice of man with respect to God
15 Secondly the state of the just is compared with the state of the unjust in the judgement itself, as to three things
16 On the gift of fortitude, second collation
16 On the second vision: the second treatment, which is on the threefold firmness of faith
19 On the extermination of the firstborn in Egypt
19 Doubts concerning the text of the Master (Dist. XV, Part I)
19 Whether baptism removes every penalty
20 Whether a good will has one sole end, or whether there can be several
21 Secondly, on the punishing of the Canaanites and the Amorrhites
Isaiah 29
Isaiah 30
chapter Punishment which is pure affliction is described generally
chapter Secondly, security arises from the appearance of a failure in the government of providence; which appearance is shown in two ways
chapter Prooemium of the commentary on Ecclesiastes
chapter Secondly, on the punishing of the Canaanites and the Amorrhites
chapter On the extermination of the firstborn in Egypt
chapter Secondly, he provokes to the likeness of the just in two ways
chapter First the state of the just is compared with the state of the unjust before the judgement, in three ways
1 Whether God ought to have accepted the mode of satisfaction made through the passion of Christ
5 First the state of the just is compared with the state of the unjust before the judgement, in three ways
7 Prooemium of the commentary on Ecclesiastes
9 Punishment which is pure affliction is described generally
13 Secondly, security arises from the appearance of a failure in the government of providence; which appearance is shown in two ways
14 Punishment which is pure affliction is described generally
18 Secondly, on the punishing of the Canaanites and the Amorrhites
26 Secondly, he provokes to the likeness of the just in two ways
26 Whether the world could have been made better as to the properties of its integral parts
26 Whether light is a substantial or an accidental form
26 On the extent of that fire
26 Whether the supercelestial bodies will be rewarded
26 Whether the supercelestial bodies will be rewarded
26 The text of the Master (Lombard), Distinction XLVIII — On the coming of the judge and the form in which he will appear
33 Whether the punishment of purgatory is inflicted by the ministry of demons
Isaiah 31
chapter Whether a man can rise again in a lesser charity
6 Whether a man can rise again in a lesser charity
8 Doubts concerning the text of the Master
8 Doubts concerning the text of the Master
8 Doubts concerning the text of the Master
9 On the mental and mystical transport, in which rest is given to the intellect, the affection passing over wholly into God by transport
9 What is that end from whose goodness the will is good, and to which our wills ought to be referred so that they may be right
9 Whether it happens that the habit of charity is emptied out in the fatherland
Isaiah 32
chapter Secondly a remedy is given against the vanity of security arising from the defect of the retribution of justice
chapter Secondly, he provokes to the likeness of the just in two ways
17 Secondly, he provokes to the likeness of the just in two ways
18 Secondly, he provokes to the likeness of the just in two ways
20 Secondly a remedy is given against the vanity of security arising from the defect of the retribution of justice
Isaiah 33
chapter Above was set forth the despising of the wise man and, on the other hand, his just commendation; here is added, thirdly, the promotion of fools
chapter Secondly it is shown how pleasure is born from it
6 Above was set forth the despising of the wise man and, on the other hand, his just commendation; here is added, thirdly, the promotion of fools
7 Whether the Angel incurs any harm from the damnation of the one in his custody
9 Distinction XXXVII — The Text of the Master
14 On the fourth vision, namely that of the understanding suspended through contemplation: the first treatment, which treats in general of the threefold object of this contemplation, or of the contemplation of the heavenly hierarchy, of the Church militant, and of the human mind made hierarchic
22 Whether this Sacrament was instituted by Christ, or by one of his disciples
Isaiah 35
Isaiah 37
chapter First, on the punishing of the Egyptians for a twofold sin, first for the unjust pressing down
4 On the remedy against the vanity of malice, from which a threefold disorder arises
16 From what each order of Angels is named
36 On the remedy against the vanity of malice, from which a threefold disorder arises
36 First, on the punishing of the Egyptians for a twofold sin, first for the unjust pressing down
36 Whether the Angel withdraws the benefit of custody from man on account of obstinacy
Isaiah 38
chapter On the third vision: the fifth treatment, which treats of the contemplations of Scripture signified through the fruits, that is, of the considerations that refresh the understanding and the affection, and first indeed of those that refresh the understanding
1–5 Fourthly, four teachings for having justice
1 On the twofold punishment of sense
8 There follows the treatise of this book
8 On the qualities required in the hearers of the divine word, and on Christ the medium of all the sciences
8 On the third vision: the third treatment, which, continuing the preceding one, first shows how in the twelve principal mysteries antichrist too is displayed; then begins to treat of the infinite heavenly contemplations sprouting from the seeds and fruits of Scripture
8 On the third vision: the fourth treatment, which goes on to treat of the contemplations sprouting from Scripture, and indeed by reason of the fruits in the fitting-together of the times, in so far as these mutually correspond to one another; and in particular the comparison of the sevenfold is set out according to the correspondence of the three times
8 On the fulness of understanding, insofar as it is the key of contemplation through the understanding of the Word uncreated, incarnate and inspired
8 On the eighth, ninth and tenth precept
10 On the third vision: the second treatment, which begins to treat of the sacramental figures of Scripture, first in general, and then of the twelve principal mysteries signifying Christ
12 First the state of the just is compared with the state of the unjust before the judgement, in three ways
Isaiah 40
chapter Whether the divine being is most infinite
chapter First, on the punishing of the Egyptians for a twofold sin, first for the unjust pressing down
chapter Secondly, he provokes to the likeness of the just in two ways
chapter Secondly the state of the just is compared with the state of the unjust in the judgement itself, as to three things
2 First, on the punishing of the Egyptians for a twofold sin, first for the unjust pressing down
2 Whether a relaxation of satisfaction can be made
2 Whether mitigation is granted to the damned on account of the tenderness of mercy
5 Secondly, he provokes to the likeness of the just in two ways
6 Secondly the state of the just is compared with the state of the unjust in the judgement itself, as to three things
7 First he draws back from the likeness of the unjust, noting three things
8 On the second vision: the fourth treatment, which is the second on the comeliness of faith and treats of the speculation of God as three
9 On the gift of fortitude, first collation
12 On the gift of knowledge
12 Doubts on the text of the Master (Part I)
13 Thirdly he shows how devoutly he asked wisdom of God
15 Whether the divine being is most infinite
15 First, on the punishing of the Egyptians for a twofold sin, first for the unjust pressing down
17 First, on the punishing of the Egyptians for a twofold sin, first for the unjust pressing down
22 Whether the heaven is of spherical figure
23 What is the formal cause, or the manner of proceeding, in these books of the Sentences
29 On the gift of fortitude, first collation
31 On the gift of fortitude, first collation
31 Punishment which is pure affliction is described generally
Isaiah 41
Isaiah 42
chapter Secondly, on the punishing of the Canaanites and the Amorrhites
chapter Thirdly is treated the commendation of the true God
1 On the vanity of imprudence, which is first to be detested on account of the present evil
1 First he draws back from the likeness of the unjust, noting three things
3 Secondly, on the punishing of the Canaanites and the Amorrhites
4 Whether there was a passion of sorrow in Christ
4 Whether there was a passion of sorrow in Christ
8 On humility as to its act, namely whether it belongs to Christian perfection to make oneself vile for Christ
17 Thirdly is treated the commendation of the true God
Isaiah 43
chapter Secondly is treated the detestation of idols, in four ways
2 Secondly is treated the detestation of idols, in four ways
2 On the punishing of the Egyptians by their own death
10 Distinction IX — text of the Master of the Sentences
25 Whether through the passion of Christ the remission of sins comes about
25 On the efficacy of circumcision
25 What satisfaction is
25 Whether for the justification of the wicked an infusion of grace is necessary
25 Whether the infusion of grace necessarily precedes the expulsion of sin
25 On the keys (the Master's text, Chaps. I–VIII, pp. 465–468)
25 On the keys (the Master's text, Chaps. I–VIII, pp. 465–468)
25 On the keys (the Master's text, Chaps. I–VIII, pp. 465–468)
26 Whether for justification confession is necessary
26 Whether confession was instituted under the written Law
Isaiah 44
chapter First is treated the error of those practising idolatry
chapter Secondly is treated the detestation of idols, in four ways
chapter Thirdly is treated the commendation of the true God
10 First is treated the error of those practising idolatry
11 Secondly is treated the detestation of idols, in four ways
12 Secondly is treated the detestation of idols, in four ways
13 First is treated the error of those practising idolatry
13 Secondly is treated the detestation of idols, in four ways
14 First is treated the error of those practising idolatry
15 First is treated the error of those practising idolatry
15 Thirdly is treated the commendation of the true God
Isaiah 45
chapter Secondly, on the punishing of the Canaanites and the Amorrhites
chapter Secondly is treated the detestation of idols, in four ways
chapter First he draws back from the likeness of the unjust, noting three things
3 On the most holy Body of Christ
3 On the most holy Body of Christ
6 Whether any punishment is from God
6 Distinction XXXVII — The Text of the Master
7 Doubts concerning the text of the Master (Part I)
8 On the third vision: the second treatment, which begins to treat of the sacramental figures of Scripture, first in general, and then of the twelve principal mysteries signifying Christ
8 First he draws back from the likeness of the unjust, noting three things
9 Secondly, on the punishing of the Canaanites and the Amorrhites
12 Punishment which is pure affliction is described generally
15 Proemium of Saint Bonaventure to the first book of the Sentences
16 Secondly is treated the detestation of idols, in four ways
21 Secondly, on the punishing of the Canaanites and the Amorrhites
22 Secondly, on the punishing of the Canaanites and the Amorrhites
23 Whether all will be judged, both the good and the evil
Isaiah 46
chapter Secondly, against the concupiscence that has been found the remedy of wisdom is given from a fourfold consideration
chapter On the punishing of the Egyptians by their own death
6 Thirdly is treated the commendation of the true God
8 On the punishing of the Egyptians by their own death
8 Whether the obligation of the Decalogue's commandments is attended to according to the law of nature or the written law
8 On the ten commandments, how they are contained in the two
8 Whether the Sacrament of penance was instituted
10 Secondly, against the concupiscence that has been found the remedy of wisdom is given from a fourfold consideration
Isaiah 47
Isaiah 48
Isaiah 49
chapter Secondly the state of the just is compared with the state of the unjust in the judgement itself, as to three things
chapter Thirdly he shows how devoutly he asked wisdom of God
2 On the punishing of the Egyptians by their own death
2 Secondly the state of the just is compared with the state of the unjust in the judgement itself, as to three things
3 Thirdly he shows how devoutly he asked wisdom of God
Isaiah 50
chapter On the vanity of avarice, and first on the consideration of it
chapter Secondly the state of the just is compared with the state of the unjust in the judgement itself, as to three things
2 Whether sin, insofar as it corrupts, is contrary to the uncreated good
4 First he shows how he received wisdom
4 Christ the one teacher of all
8 On the vanity of avarice, and first on the consideration of it
11 Thirdly he exhorts to the acquiring of wisdom through reasons taken from its effects, and first from the benefits pertaining to the promotion of the friends of God
11 Secondly the state of the just is compared with the state of the unjust in the judgement itself, as to three things
11 Doubts concerning the text of the Master, Part II
Isaiah 51
chapter First, on the punishing of the Egyptians for a twofold sin, first for the unjust pressing down
chapter Secondly, on the punishing of the Canaanites and the Amorrhites
chapter On the extermination of the firstborn in Egypt
chapter On the punishing of the Egyptians by their own death
chapter On the punishing of the Egyptians by their own death
3 On the extermination of the firstborn in Egypt
9 First, on the punishing of the Egyptians for a twofold sin, first for the unjust pressing down
9 Whether it was fitting that such defects be found in Christ
10 On the punishing of the Egyptians by their own death
10 Proemium of Saint Bonaventure to the first book of the Sentences
12 Secondly, on the punishing of the Canaanites and the Amorrhites
17 On the fourth vision: the third treatment, which treats specially both of the second object of this vision, namely of the consideration of the Church militant, and of the third, which is the soul itself made hierarchic
Isaiah 52
1 On the gift of fortitude, first collation
10 Secondly, he provokes to the likeness of the just in two ways
11 The text of the Master (Lombard), Distinction XXIV
11 The text of the Master (Lombard), Distinction XXIV
11 On the division of orders into sacred and non-sacred
11 On the division of orders into sacred and non-sacred
11 On the division of orders into sacred and non-sacred
11 Whether the Church ought to have instituted that sacred order should impede marriage
Isaiah 53
chapter Secondly the state of the just is compared with the state of the unjust in the judgement itself, as to three things
chapter Secondly he shows in three ways how much he loved wisdom
2 On the gift of knowledge
2 Proemium of Saint Bonaventure to the first book of the Sentences
2 Whether in Christ there was a true suffering of pain
2 Whether in Christ there was a true suffering of pain
3 Whether this is to be conceded: Christ is a creature
4 A treatment of grace is set first, according to its rise, its use and its fruit
4 Whether in Christ there was a true suffering of pain
4 Whether through the passion of Christ we are absolved from the punishment of sin
6 Secondly, on the punishing of the Canaanites and the Amorrhites
6 Whether God ought to have accepted the mode of satisfaction made through the passion of Christ
7 Secondly he shows in three ways how much he loved wisdom
7 Whether Christ merited anything in the passion
7 Distinction XX — text of the Master of the Sentences
8 Distinction IX — text of the Master of the Sentences
8 Distinction IX — text of the Master of the Sentences
9 Distinction XV — text of the Master of the Sentences
11 Distinction XXI — the Master's text (Cap. I–II)
12 On the passion of Christ as regards the manner of suffering
Isaiah 54
Isaiah 55
chapter Secondly a remedy is given against the vanity of security arising from the defect of the retribution of justice
chapter Secondly, on the punishing of the Canaanites and the Amorrhites
chapter First he draws back from the likeness of the unjust, noting three things
chapter Secondly he shows in three ways how much he loved wisdom
4 Secondly he shows in three ways how much he loved wisdom
4 On the threefold testimony of the most holy Trinity
7 Secondly, on the punishing of the Canaanites and the Amorrhites
8 First he draws back from the likeness of the unjust, noting three things
10 Secondly a remedy is given against the vanity of security arising from the defect of the retribution of justice
10 On the second vision: the fourth treatment, which is the second on the comeliness of faith and treats of the speculation of God as three
Isaiah 57
chapter Secondly is treated the detestation of idols, in four ways
chapter Thirdly is treated the commendation of the true God
chapter First he draws back from the likeness of the unjust, noting three things
1 Thirdly, four teachings for having prudence
1 First the state of the just is compared with the state of the unjust before the judgement, in three ways
6 First he draws back from the likeness of the unjust, noting three things
16 Thirdly is treated the commendation of the true God
16 Whether the rational soul is by traduction
16 Whether the rational soul is by traduction
16 Whether the punishment of purgatory is inflicted by the ministry of demons
20 First he draws back from the likeness of the unjust, noting three things
21 Secondly is treated the detestation of idols, in four ways
Isaiah 58
1 The text of the Master (Lombard), Distinction XXIV
1 The text of the Master (Lombard), Distinction XXIV
4 Whether it is possible to satisfy God for one sin while another is retained
5 Whether it is possible to satisfy God for one sin while another is retained
6 By which works it comes about that satisfaction is made
7 Secondly a remedy is given against the vanity of security arising from the defect of the retribution of justice
9 Secondly, on the punishment of loss
Isaiah 59
chapter On the vanity of malice, first in rulers, described in a fourfold order
chapter First, on the threefold justice of man with respect to God
chapter First the state of the just is compared with the state of the unjust before the judgement, in three ways
chapter Secondly the state of the just is compared with the state of the unjust in the judgement itself, as to three things
chapter First he takes a reason from the peril of the office of superiors
1 On the twofold punishment of sense
2 First, on the threefold justice of man with respect to God
5 On the gift of counsel
5 On the third vision: the seventh and last treatment, which treats of the right way and method by which the fruits of Scripture are received, or by which one comes through knowledge and holiness to wisdom
6 First the state of the just is compared with the state of the unjust before the judgement, in three ways
9 Secondly the state of the just is compared with the state of the unjust in the judgement itself, as to three things
14 On the vanity of malice, first in rulers, described in a fourfold order
14 First he takes a reason from the peril of the office of superiors
17 Secondly the state of the just is compared with the state of the unjust in the judgement itself, as to three things
Isaiah 60
chapter There follows the treatise of this book
chapter Secondly he shows in three ways how much he loved wisdom
1 There follows the treatise of this book
5 On the fourth vision: the third treatment, which treats specially both of the second object of this vision, namely of the consideration of the Church militant, and of the third, which is the soul itself made hierarchic
5 On the fulness of understanding, insofar as it is the key of contemplation through the understanding of the Word uncreated, incarnate and inspired
8 Secondly a remedy is given against the vanity of security arising from the defect of the retribution of justice
14 Secondly he shows in three ways how much he loved wisdom
19 The text of the Master (Lombard), Distinction XLVIII — On the coming of the judge and the form in which he will appear
Isaiah 61
chapter First, on the threefold justice of man with respect to God
chapter Doubts concerning the text of the Master
1 First, on the threefold justice of man with respect to God
1 Whether mission, taken actively, belongs to the whole Trinity
1 Doubts on the Letter of the Master
1 Proemium to the fourth book of the Sentences
1 On the kingdom of God described in the gospel parables
8 Whether one can make satisfaction by fasting
Isaiah 62
Isaiah 63
chapter Punishment which is pure affliction is described generally
chapter On the punishing of the Egyptians by their own death
1 On the fulness of understanding, insofar as it is the key of contemplation through the understanding of the Word uncreated, incarnate and inspired
1 Whether for those who came before the advent of Christ it sufficed for salvation to believe only those things which pertain to the Divinity
13 On the punishing of the Egyptians by their own death
Isaiah 64
chapter The reproof of his curiosity for the vanity he found
chapter Secondly, he provokes to the likeness of the just in two ways
chapter Whether the gratuitous gifts were equally efficacious for meriting in man before and after the fall
1 Whether Christ's incarnation was from pure grace, or whether the merits of the holy Fathers obtained it
4 Secondly, he provokes to the likeness of the just in two ways
4 On the ideas — text of the Master
4 Doubts concerning the text of the Master (d. 38)
6 Whether through grace it happens that one merits its completion, namely the reward of glory
6 Doubts concerning the text of the Master (Dist. XXI, Part II)
6 Whether during the menstrual period the debt may be rendered and sought
8 The reproof of his curiosity for the vanity he found
8 Secondly is treated the detestation of idols, in four ways
Isaiah 65
chapter First, on the punishing of the Egyptians for a twofold sin, first for the unjust pressing down
chapter First the state of the just is compared with the state of the unjust before the judgement, in three ways
chapter Secondly the state of the just is compared with the state of the unjust in the judgement itself, as to three things
13 First, on the punishing of the Egyptians for a twofold sin, first for the unjust pressing down
13 Whether the fire of hell consumes the bodies of the damned
14 Secondly the state of the just is compared with the state of the unjust in the judgement itself, as to three things
16 Whether it is lawful to swear by some created thing
20 On the third vision: the seventh and last treatment, which treats of the right way and method by which the fruits of Scripture are received, or by which one comes through knowledge and holiness to wisdom
20 First the state of the just is compared with the state of the unjust before the judgement, in three ways
24 On the twofold punishment of sense
Isaiah 66
chapter On the twofold punishment of sense
1 Whether the cult of latria ought to be shown to the cross of Christ
2 Secondly, the failure of order in the government of providence is shown in particular, and this in three ways
2 First he takes a reason from the peril of the office of superiors
3 Distinction XL — text of the Master of the Sentences
9 Whether trinity and supreme immutability stand together
15 Secondly the state of the just is compared with the state of the unjust in the judgement itself, as to three things
23 On the twofold punishment of sense
24 Secondly a remedy is given against the vanity of security arising from the defect of the retribution of justice
24 Whether the blessed and the damned know one another
24 Whether the damned have a material worm
24 Whether the damned have a material worm
24 Whether that worm is unchangeable