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Luke
Luke 1
chapter On conjugal purity
chapter Thirdly he exhorts to the acquiring of wisdom through reasons taken from its effects, and first from the benefits pertaining to the promotion of the friends of God
chapter First, on the punishing of the Egyptians for a twofold sin, first for the unjust pressing down
chapter On the extermination of the firstborn in Egypt
chapter Secondly, he provokes to the likeness of the just in two ways
chapter Secondly the state of the just is compared with the state of the unjust in the judgement itself, as to three things
chapter Whether the grace of the singular person in Christ was full and perfect grace
chapter Whether faith has progressed as to the fullness of illumination
chapter Whether the Blessed Virgin was sanctified before her birth
chapter Whether the incarnation of the Son of God ought to be appropriated to the Father, or to the Holy Spirit
5 On the third vision: the second treatment, which begins to treat of the sacramental figures of Scripture, first in general, and then of the twelve principal mysteries signifying Christ
5 Whether the marital consent of blessed Mary was in itself pleasing and honorable to God
5 Whether the marital consent of blessed Mary was in itself pleasing and honorable to God
6 On conjugal purity
6 Thirdly he exhorts to the acquiring of wisdom through reasons taken from its effects, and first from the benefits pertaining to the promotion of the friends of God
7 Whether the Virgin's flesh was sanctified before animation
7 Whether that cooperation of the blessed Virgin was natural or miraculous
8 Whether sacred order impedes marriage
13 On conjugal purity
15 Whether the Blessed Virgin was sanctified before her birth
15 Whether the Blessed Virgin was sanctified before her birth
15 Distinction VI — text of the Master of the Sentences
15 Distinction VI — text of the Master of the Sentences
15 Whether anyone can be baptized in the womb
17 Lombard's text on Distinction XVIII
19 First he shows how he received wisdom
19 Whether an Angel is at once and at the same time in several places
26 On the incarnation as regards the mode
26 On the gift of fortitude, second collation
26 On the third vision: the fifth treatment, which treats of the contemplations of Scripture signified through the fruits, that is, of the considerations that refresh the understanding and the affection, and first indeed of those that refresh the understanding
26 Whether any Angels are sent.
26 Whether Christ's body was perfect as to the distinction of members [at the first instant of conception]
26 Whether the incarnation of the Son of God ought to be appropriated to the Father, or to the Holy Spirit
27 Whether Christ assumed true flesh
27 Distinction IV — text of the Master of the Sentences
28 A treatment of grace is set first, according to its rise, its use and its fruit
28 On the gift of fortitude, second collation
28 On the gift of fortitude, second collation
28–35 On the gift of fortitude, second collation
28 Whether the grace of the singular person in Christ was full and perfect grace
28 Whether the fittingness for union is greater in human nature than in an angel, or conversely
28 Whether in the first sanctification the tinder of concupiscence was extinguished
31 On the second vision: the second treatment, which is on the threefold firmness of faith
31 Whether Christ assumed true flesh
33 Secondly, he provokes to the likeness of the just in two ways
34 Whether in the second sanctification the power of sinning was taken from the Virgin
34 Whether in the second sanctification the power of sinning was taken from the Virgin
34 The text of the Master (Lombard), Distinction XXVIII
34 The text of the Master (Lombard), Distinction XXVIII
35 Whether through the grace of sanctification the Blessed Virgin was immune from all actual sin
35 On the conception and sanctification of the flesh assumed by the Word
35 On the conception and sanctification of the flesh assumed by the Word
35 Whether the incarnation of the Son of God ought to be appropriated to the Father, or to the Holy Spirit
35 Whether the Blessed Virgin Mary merited to conceive Christ, or whether that conception was solely from the gift of divine grace
36 On the third vision: the third treatment, which, continuing the preceding one, first shows how in the twelve principal mysteries antichrist too is displayed; then begins to treat of the infinite heavenly contemplations sprouting from the seeds and fruits of Scripture
37 Whether the divine being is supremely necessary
37 First, on the punishing of the Egyptians for a twofold sin, first for the unjust pressing down
37 Whether something is said to be possible without qualification according to higher causes, or to lower
37 Whether the divine nature could be united with human nature
37 Whether the soul of the Blessed Virgin was sanctified before the contraction of original sin
37 Whether assuming can befit the divine nature, with every person abstracted
38 Thirdly he shows how devoutly he asked wisdom of God
41 Whether predestination and reprobation have in God a motive ground
41 Whether the Blessed Virgin was sanctified before her birth
41 Doubts concerning the text of the Master (Dist. VI, Part II)
42 On the third vision: the second treatment, which begins to treat of the sacramental figures of Scripture, first in general, and then of the twelve principal mysteries signifying Christ
43 By what kind of sin the woman sinned
44 First he shows how he received wisdom
44 Whether the Virgin's flesh was sanctified before animation
44 Whether the Virgin's flesh was sanctified before animation
44 Whether the Virgin's flesh was sanctified before animation
45 Whether the Blessed Virgin Mary merited to conceive Christ, or whether that conception was solely from the gift of divine grace
46 On the extermination of the firstborn in Egypt
47 Whether the Virgin's flesh was sanctified before animation
47 Whether the Virgin's flesh was sanctified before animation
48 By what kind of sin the woman sinned
51 Secondly the state of the just is compared with the state of the unjust in the judgement itself, as to three things
52 On humility as to its act, namely whether it belongs to Christian perfection to make oneself vile for Christ
77 Whether one can rise again through penance, that is, whether penance is repeated
78 On the second vision: the second treatment, which is on the threefold firmness of faith
78 On the twofold punishment of sense
78 Whether according to a greater capacity of natural endowments greater gratuitous gifts are given by God
78 Whether the orders of Angels are only nine, or more
79 On the branching of grace into the habits of the gifts
79 Prologue
79 On the eighth, ninth and tenth precept
79 Whether the soul of Christ descended into hell
80 On the third vision: the fifth treatment, which treats of the contemplations of Scripture signified through the fruits, that is, of the considerations that refresh the understanding and the affection, and first indeed of those that refresh the understanding
Luke 2
chapter Secondly, as regards the defect of government, when a foolish prelate is set over others
chapter On poverty as to renunciation
chapter Secondly he shows in three ways how much he loved wisdom
chapter Whether circumcision ought to have ceased
1 On the length of sacred Scripture
7 On the depth of sacred Scripture
7 On the third vision: the fourth treatment, which goes on to treat of the contemplations sprouting from Scripture, and indeed by reason of the fruits in the fitting-together of the times, in so far as these mutually correspond to one another; and in particular the comparison of the sevenfold is set out according to the correspondence of the three times
7 On poverty as to renunciation
7 On poverty as to renunciation
7 First he shows how he received wisdom
12 On the gift of fortitude, second collation
12 Whether the body of Christ was brought to its perfect mass suddenly or successively
14 Whether the goodness of works adds to the merit of a good intention by reason of number
21 Whether circumcision ought to have ceased
22 Doubts concerning the text of the Master
24 On the difference between the old and new Sacraments
24 On the difference between the old and new Sacraments
25 On the fourth vision: the fourth treatment, which continues to treat of the third object of this vision, which is the soul itself made hierarchic
35 On the gift of fortitude, second collation
35 Doubts on the letter of the Master
35 Whether in the second sanctification the power of sinning was taken from the Virgin
40 The Master's Text — Distinction XIII (Sole Chapter)
40 The Master's Text — Distinction XIII (Sole Chapter)
47 Secondly, as regards the defect of government, when a foolish prelate is set over others
51 Whether it is consonant with evangelical perfection that one bind oneself by vow to obey another
51 Whether it is consonant with evangelical perfection that one bind oneself by vow to obey another
51 Secondly he shows in three ways how much he loved wisdom
52 Whether the soul of Christ was wise by uncreated wisdom alone, or also by created wisdom together with the uncreated
52 Whether the grace of the singular person in Christ was full and perfect grace
52 Whether the grace of the singular person in Christ was full and perfect grace
52 The Master's Text — Distinction XIII (Sole Chapter)
52 The Master's Text — Distinction XIII (Sole Chapter)
52 Whether Christ advanced according to that kind of knowledge
52 Whether Christ advanced according to that kind of knowledge
Luke 3
chapter Doubts concerning the text of the Master
chapter Whether baptism of blood is at least a Sacrament
7 First, on the punishing of the Egyptians for a twofold sin, first for the unjust pressing down
7 Whether through the passion of Christ the blotting out of the bond was accomplished
8 By what kind of works satisfaction ought to be made
8 Whether a relaxation of satisfaction can be made
14 Doubts concerning the text of the Master (Dist. XVI, Part I)
16 Whether the union of the two natures is terminated at the unity of the person
16 On the use or efficacy of the baptism of John
16 Whether baptism of blood is at least a Sacrament
21 Doubts concerning the text of the Master
21 The text of the Master (Lombard), Distinction XXV
21 Whether by the institution of baptism some power was conferred on the waters
21 Doubts concerning the text of the Master
22 Whether the same locution can be from God and from an Angel.
22 Whether Adam in the state of innocence knew God in the same way as God is known in the state of glory
22 Distinction III — text of the Master of the Sentences
23 Whether the condition of the offspring follows the father or the mother
27 Doubts concerning the text of the Master (Dist. XVI, Part I)
Luke 4
chapter Proemium to the fourth book of the Sentences
chapter On the kingdom of God described in the gospel parables
1 Doubts concerning the text of the Master (Part I)
8 Whether the cult of latria is to be shown to the humanity or flesh of Christ
8 Whether the cult of latria is to be shown to the humanity or flesh of Christ
18 Distinction XV — The Letter of the Master
18 Whether the divine nature could be united with human nature
18 The text of the Master (Lombard), Distinction XXIV
21 Doubts concerning the text of the Master
21 Proemium to the fourth book of the Sentences
23 Secondly, on the punishment of loss
23 The text of the Master (Lombard), Distinction XXIV
23 The text of the Master (Lombard), Distinction XXIV
33 Whether the demons can slip into souls.
33 Whether the demons can slip into souls.
34 Whether unformed faith is in the demons
41 Distinction 8. The text of the Master of the Sentences (Parts I and II).
43 On the kingdom of God described in the gospel parables
Luke 5
chapter At what time it was more fitting for the Son of God to become incarnate
4 On the keys (the Master's text, Chaps. I–VIII, pp. 465–468)
4 On the keys (the Master's text, Chaps. I–VIII, pp. 465–468)
5 What is to be confessed
11 Whether predestination posits certainty in the outcome
16 Whether the cult of latria is to be shown to the humanity or flesh of Christ
18 Whether it was fitting for Christ to pray
18 Whether it was fitting for Christ to pray
18 Whether it was fitting for Christ to pray
34 Whether the sonship of adoption is in us by comparison to Christ
Luke 6
chapter The turning to the enjoyment of delightful things and the return to the consideration of useful things
chapter The same is proved in particular as to rise and setting, as to state, use and manner of conversation
chapter Secondly are set forth the teachings of wisdom, through which a remedy is applied against the vanity of folly
chapter First, on the punishing of the Egyptians for a twofold sin, first for the unjust pressing down
chapter Secondly the state of the just is compared with the state of the unjust in the judgement itself, as to three things
chapter First he takes a reason from the peril of the office of superiors
chapter Secondly he shows in three ways how much he loved wisdom
13 Whether in the Apostles' Creed are sufficiently contained all those things which it is fitting to believe for salvation
13 The text of the Master (Lombard), Distinction XXIV
13 Whether only a bishop can ordain
19 On the twofold procession of the Holy Spirit, temporal and eternal; and whether holy men can give the Holy Spirit
20 On poverty as to renunciation
21 The same is proved in particular as to rise and setting, as to state, use and manner of conversation
21 Secondly are set forth the teachings of wisdom, through which a remedy is applied against the vanity of folly
24 Secondly the state of the just is compared with the state of the unjust in the judgement itself, as to three things
25 The turning to the enjoyment of delightful things and the return to the consideration of useful things
25 Secondly, riches are to be despised, because frequently they are not handed down to posterity
27 Distinction XXVIII — text of the Master of the Sentences
27 Distinction XXVIII — text of the Master of the Sentences
27 Distinction XXIX — text of the Master of the Sentences
27 Distinction XXIX — text of the Master of the Sentences
27 Whether all are bound to love their enemies as to affection
27 Distinction XXX — text of the Master of the Sentences
27 Distinction XXX — text of the Master of the Sentences
30 On poverty as to mendicancy
31 Secondly a remedy is given against the vanity of security
31 On the first vision, the second treatment, which is on the third ray or on the truth of morals, and on the wisdom of contemplation
31 On the first vision, the second treatment, which is on the third ray or on the truth of morals, and on the wisdom of contemplation
31 On the four motives that lead to the keeping of the divine precepts, and on the decalogue in general
31 Whether conscience is an innate or an acquired habit
31 On the ten commandments, how they are contained in the two
31 Whether it is against the law of nature to have a concubine
31 Whether to have several wives is against the law of nature
31 Whether it was licit to repudiate a wife
35 Doubts concerning the text of the Master
36 On the third precept of the decalogue
36 Whether in any work of the Lord there are mercy and truth
37 Secondly he shows in three ways how much he loved wisdom
37 On the return of forgiven sins; and what in penance is the Sacrament and the reality
37 On the return of forgiven sins; and what in penance is the Sacrament and the reality
37 Whether in any work of the Lord there are mercy and truth
38 First, on the punishing of the Egyptians for a twofold sin, first for the unjust pressing down
38 First he takes a reason from the peril of the office of superiors
40 On poverty as to renunciation
40 Whether it is consonant with evangelical perfection that one bind oneself by vow to obey another
40 Whether one having perfect charity is bound to fulfill the things which are of perfection
40 Christ the one teacher of all
42 Doubts concerning the text of the Master (Dist. XIX)
48 Whether penance has in itself the character of a foundation
Luke 7
chapter Proemium to the second book of the Sentences
chapter Doubts concerning the text of the Master
11 On confession (the Master's text, Chaps. I–V, pp. 413–417)
12 Doubts concerning the text of the Master (Dist. XIV, Part II)
19 Doubts concerning the text of the Master
19 Doubts concerning the text of the Master
19 Distinction XXV — text of the Master of the Sentences
30 On the gift of counsel
30 Whether faith is a virtue
36 On poverty as to mendicancy
36 On poverty as to mendicancy
40 Doubts concerning the text of the Master (Dist. XVI, Part I)
43 Proemium to the second book of the Sentences
47 Whether for justification contrition is necessary
47 Whether confession necessarily follows justification
47 Whether baptism has equal efficacy in all
48 Whether a man ought always to be contrite
Luke 8
chapter Punishment which is pure affliction is described generally
3 On poverty as to mendicancy
5 Secondly, as regards the defect of government, when a foolish prelate is set over others
5 Secondly a remedy is given against the vanity of security arising from the defect of the retribution of justice
8 Secondly, he provokes to the likeness of the just in two ways
10 On the kingdom of God described in the gospel parables
11 Whether through grace it happens that one merits its completion, namely the reward of glory
13 Punishment which is pure affliction is described generally
13 Whether charity once had can be lost
14 Whether in the reception of the corona there is a renunciation of temporal goods
15 Whether the goodness of works adds to the merit of a good intention by reason of number
17 Whether each one reads all things in the conscience of another
28 Doubts concerning the text of the Master (Distinction XVIII)
30 On satisfaction
33 The text of the Master (Lombard), Distinction XXIV
Luke 9
chapter On the remedy against the vanity of malice, from which a threefold disorder arises
3 On the first vision, the second treatment, which is on the third ray or on the truth of morals, and on the wisdom of contemplation
3 On poverty as to renunciation
3 On poverty as to renunciation
3 On poverty as to renunciation
3 On poverty as to mendicancy
3 On poverty as to mendicancy
22 Whether in Christ there was a true suffering of pain
23 Whether it is consonant with evangelical perfection that one bind oneself by vow to obey another
26 Whether a man, constituted in however little charity, is bound to undergo death for Christ
48 On poverty as to mendicancy
49 Whether a wicked priest shares with a good one in the power of the keys
58 On poverty as to renunciation
58 On poverty as to mendicancy
60 On the second occasion of sin, which is the vanity of security, it is treated in two ways
60 On the fourth precept
60 On poverty as to mendicancy
60 Whether able-bodied poor men, and most of all regulars, are universally bound to manual labour
62 On the gift of counsel
62 On the remedy against the vanity of malice, from which a threefold disorder arises
62 To what degree the impediment of consanguinity extends
62 On the kingdom of God described in the gospel parables
Luke 10
chapter The same is proved in particular as to rise and setting, as to state, use and manner of conversation
chapter Thirdly is treated the commendation of the true God
chapter Thirdly he shows how devoutly he asked wisdom of God
chapter Whether that immortality was in man from nature, or from grace.
chapter Whether that immortality was in man from nature, or from grace.
chapter Whether the first sin of man was remissible or irremissible.
chapter Whether the first sin of man was remissible or irremissible.
chapter Whether all are bound to love their enemies as to affection
chapter Whether the Sacrament of baptism ought to have been instituted in water
1 On the vanity of avarice, and first on the consideration of it
1 On poverty as to mendicancy
1 Whether able-bodied poor men, and most of all regulars, are universally bound to manual labour
2 On poverty as to mendicancy
2 Whether a priest who can absolve one subject can absolve any other
4 On poverty as to mendicancy
6 The same is proved in particular as to rise and setting, as to state, use and manner of conversation
7 On poverty as to mendicancy
7 On poverty as to mendicancy
7 Whether able-bodied poor men, and most of all regulars, are universally bound to manual labour
7 Whether able-bodied poor men, and most of all regulars, are universally bound to manual labour
16 Secondly, on the punishing of the Canaanites and the Amorrhites
16 Whether religious are bound to obey their prelates in all things which are not against God
17 Secondly he shows in three ways how much he loved wisdom
17 Distinction 10. The text of the Master of the Sentences.
18 Whether Lucifer sinned by the sin of pride
20 On the third vision: the fifth treatment, which treats of the contemplations of Scripture signified through the fruits, that is, of the considerations that refresh the understanding and the affection, and first indeed of those that refresh the understanding
20 On the fourth vision, namely that of the understanding suspended through contemplation: the first treatment, which treats in general of the threefold object of this contemplation, or of the contemplation of the heavenly hierarchy, of the Church militant, and of the human mind made hierarchic
20 Thirdly is treated the commendation of the true God
20 Doubts concerning the text of the Master
20 Distinction XXXI — text of the Master of the Sentences
20 Distinction XXXI — text of the Master of the Sentences
20 Whether all things are written in the book of life
23 On the second vision: the second treatment, which is on the threefold firmness of faith
24 Whether faith has progressed as to the fullness of illumination
27 On the steps of the ascent into God and on the speculation of him through his vestiges in the universe
27 Doubts concerning the text of the Master
29 Doubts concerning the text of the Master (Distinction 21)
29 Doubts concerning the text of the Master (Distinction 21)
30 Distinction XXV, Part II — The Text of the Master
30 Whether man before the fall had sanctifying grace
30 Distinction XXXV — The Text of the Master
30 Distinction XXXV — The Text of the Master
30 Whether every punishment is from God
30 Whether every punishment is from God
30 Whether synderesis belongs to the genus of cognition or of affection
30 Whether synderesis belongs to the genus of cognition or of affection
30 Whether synderesis can be extinguished by sin
30 Distinction I — text of the Master of the Sentences
30 By what kind of works satisfaction ought to be made
30 Proemium to the fourth book of the Sentences
33 Distinction XXVIII — text of the Master of the Sentences
34 Secondly, on the punishing of the Canaanites and the Amorrhites
35 The Master's Prologue to the Books of Sentences
35 The Master's Prologue to the Books of Sentences
35 The Master's Prologue to the Books of Sentences
35 Whether restitution is a part of satisfaction
35 Whether the Angels will judge on the day of judgement
36 Whether demons are to be loved out of charity
36 Whether all are bound to love their enemies as to affection
37 Distinction XXVIII — text of the Master of the Sentences
38 On the third vision, which is that of the understanding instructed through Scripture: the first treatment, in which the spiritual understandings of Scripture are treated
39 Whether the commandments of the Decalogue ought to be only ten, or more, or fewer
39 Whether virginity is preferred to conjugal continence
40 Whether able-bodied poor men, and most of all regulars, are universally bound to manual labour
41 Whether able-bodied poor men, and most of all regulars, are universally bound to manual labour
41 Secondly the state of the just is compared with the state of the unjust in the judgement itself, as to three things
41 Thirdly he shows how devoutly he asked wisdom of God
41 Whether one can make satisfaction by prayer
Luke 11
chapter Above was set forth the despising of the wise man and, on the other hand, his just commendation; here is added, thirdly, the promotion of fools
chapter Secondly a remedy is given against the vanity of security arising from the defect of the retribution of justice
chapter Secondly, against the concupiscence that has been found the remedy of wisdom is given from a fourfold consideration
chapter Secondly he shows in three ways how much he loved wisdom
chapter Whether the priest under the [Old] Law had the keys
2 On the exercise of grace with respect to the things to be asked for and prayed for
2–4 On the gift of the fear of the Lord
2 On divine immensity or ubiquity — text of the Master
3 On poverty as to renunciation
3 Lombard's text on Distinction XVIII
3 Whether for one having the liberty of approaching it is better to frequent [communion] or to approach rarely
3 Doubts concerning the text of the Master (Dist. XII, Part II)
3 What the matter of extreme unction is
4 Whether man was given a natural aid by which he could resist temptation without grace
9 First he takes a reason from the peril of the office of superiors
9 Secondly he shows in three ways how much he loved wisdom
9 Distinction XXVI — The Text of the Master
10 First is treated the error of those practising idolatry
11 On the third vision: the seventh and last treatment, which treats of the right way and method by which the fruits of Scripture are received, or by which one comes through knowledge and holiness to wisdom
13 Whether what grace places in the justified is created or uncreated
13 Whether anyone can be absolved from excommunication against his will
13 Whether anyone can be absolved from excommunication against his will
13 Whether anyone can be absolved from excommunication against his will
14 Whether the demons can dwell in human bodies.
15 Secondly is treated the detestation of idols, in four ways
17 On the obedience owed to the Supreme Pontiff
20 On the third precept of the decalogue
21 On the gift of fortitude, first collation
21 On the extermination of the firstborn in Egypt
21 Whether God ought to have permitted the man whom He foreknew would be overcome to be assailed through temptation
22 Distinction XIX — text of the Master of the Sentences
23 On the obedience owed to the Supreme Pontiff
23 On the obedience owed to the Supreme Pontiff
24 On the return of forgiven sins; and what in penance is the Sacrament and the reality
24 On the return of forgiven sins; and what in penance is the Sacrament and the reality
26 On the return of forgiven sins; and what in penance is the Sacrament and the reality
26 Doubts concerning the text of the Master
27 Whether anything passes over into the truth of human nature through the act of the generative power
27 Whether anything passes over into the truth of human nature through the act of the generative power
28 Secondly, against the concupiscence that has been found the remedy of wisdom is given from a fourfold consideration
35 Whether intention is only in those things which share in reason
41 Secondly a remedy is given against the vanity of security arising from the defect of the retribution of justice
41 Whether according to the order of charity one's own good is to be preferred to the good of one's neighbor
41 Whether it is possible to make satisfaction outside of charity, while abstaining from sins
41 On satisfaction
41 On satisfaction
41 By which works it comes about that satisfaction is made
41 Whether almsgiving must be done from one's own goods, justly acquired and necessary
42 Whether able-bodied poor men, and most of all regulars, are universally bound to manual labour
42 Whether God wills all men to be saved by the will of good-pleasure
42 On satisfaction
42 On satisfaction
52 On the gift of knowledge
52 Whether a wicked priest shares with a good one in the power of the keys
Luke 12
chapter Secondly, as regards the defect of government, when a foolish prelate is set over others
chapter The same is proved in particular as to rise and setting, as to state, use and manner of conversation
chapter The uselessness of curiosity is intimated, and present pleasure is commended
chapter On the remedy against the vanity of malice, from which a threefold disorder arises
chapter Fourthly, four teachings for having justice
chapter Whether able-bodied poor men, and most of all regulars, are universally bound to manual labour
chapter First, on the threefold justice of man with respect to God
chapter Thirdly is treated the commendation of the true God
chapter First the state of the just is compared with the state of the unjust before the judgement, in three ways
chapter Secondly the state of the just is compared with the state of the unjust in the judgement itself, as to three things
chapter On the kingdom of God described in the gospel parables
2 First, on the threefold justice of man with respect to God
4 On the gift of the fear of the Lord
4 Distinction XXXIV — text of the Master of the Sentences
4 Distinction XXXIV — text of the Master of the Sentences
5 On the remedy against the vanity of malice, from which a threefold disorder arises
10 Whether the sin against the Holy Spirit is unforgivable
10 On the sin against the Holy Spirit (the text of the Master)
10 On the sins that are remitted after this life; On general confession (the Master's text, Part I, Chaps. I–VI; Part II, Chaps. VII–IX, pp. 543–545)
10 On the sins that are remitted after this life; On general confession (the Master's text, Part I, Chaps. I–VI; Part II, Chaps. VII–IX, pp. 543–545)
19 Secondly, as regards the defect of government, when a foolish prelate is set over others
19 The uselessness of curiosity is intimated, and present pleasure is commended
19 Whether predestination posits certainty in the outcome
20 Fourthly, four teachings for having justice
20 Thirdly is treated the commendation of the true God
21 The text of the Master (Lombard), Distinction XLIV — On the quality and condition of those who rise (Chapters I–VIII)
21 The text of the Master (Lombard), Distinction XLIV — On the quality and condition of those who rise (Chapters I–VIII)
24 On poverty as to renunciation
24 Whether able-bodied poor men, and most of all regulars, are universally bound to manual labour
31 On the kingdom of God described in the gospel parables
32 On the kingdom of God described in the gospel parables
33 On the gift of counsel
33 On poverty as to renunciation
33 On poverty as to mendicancy
33 Whether able-bodied poor men, and most of all regulars, are universally bound to manual labour
35 On the fourth vision: the third treatment, which treats specially both of the second object of this vision, namely of the consideration of the Church militant, and of the third, which is the soul itself made hierarchic
35 On virginal holiness
35 First the state of the just is compared with the state of the unjust before the judgement, in three ways
47 On the gift of knowledge
47 Whether ignorance is an excuse for fault
47 Whether the sin against the Holy Spirit is the gravest
47 Whether there is a connection among the vices and sins
48 First he takes a reason from the peril of the office of superiors
48 First he shows how he received wisdom
49 On the mental and mystical transport, in which rest is given to the intellect, the affection passing over wholly into God by transport
49 Thirdly is treated the commendation of the true God
49 Secondly the state of the just is compared with the state of the unjust in the judgement itself, as to three things
50 Whether in Christ there was a most bitter pain
50 Whether in Christ there was a most bitter pain
50 Whether baptism of blood is at least a Sacrament
Luke 13
chapter The same is proved in particular as to rise and setting, as to state, use and manner of conversation
chapter Whether the Sacrament of penance was instituted
chapter On the kingdom of God described in the gospel parables
5 Whether the Sacrament of penance was instituted
5 Whether the Sacrament of penance was instituted
7 The same is proved in particular as to rise and setting, as to state, use and manner of conversation
13 Whether in Christ there was a true suffering of pain
13 Whether indulgences are worth as much as is preached
13 Whether indulgences are worth as much as is preached
19 On the kingdom of God described in the gospel parables
21 On the kingdom of God described in the gospel parables
27 How things are in God, and God in things — text of the Master
Luke 14
chapter Above was set forth the despising of the wise man and, on the other hand, his just commendation; here is added, thirdly, the promotion of fools
chapter Secondly a remedy is given against the vanity of security arising from the defect of the retribution of justice
chapter The turning to the enjoyment of delightful things and the return to the consideration of useful things
8 Above was set forth the despising of the wise man and, on the other hand, his just commendation; here is added, thirdly, the promotion of fools
9 Doubts concerning the text of the Master (Dist. XV, Part II)
11 Above was set forth the despising of the wise man and, on the other hand, his just commendation; here is added, thirdly, the promotion of fools
11 Above was set forth the despising of the wise man and, on the other hand, his just commendation; here is added, thirdly, the promotion of fools
11 Whether the corruption that is in human nature belongs to it from the beginning of its condition, or from the merit of sin
13 Secondly a remedy is given against the vanity of security arising from the defect of the retribution of justice
15 On the kingdom of God described in the gospel parables
16 On poverty as to mendicancy
16 On poverty as to mendicancy
23 Whether free choice can be compelled by God
23 Where hell is
26 On the fourth precept
27 Christ the one teacher of all
33 On poverty as to renunciation
34 The turning to the enjoyment of delightful things and the return to the consideration of useful things
Luke 15
chapter Secondly he shows in three ways how much he loved wisdom
chapter Whether one who has fallen from charity can rise again in an equal charity
chapter On the kingdom of God described in the gospel parables
4 What was the principal reason for the incarnation
7 Whether joy is increased for the guarding Angel from the beatification of the one in his custody
7 Whether Christ's soul actually knows in the Word all that it knows in habit
8 Secondly he shows in three ways how much he loved wisdom
8 Whether the orders of Angels are only nine, or more
8–10 Distinction 9. The text of the Master of the Sentences.
8–10 Distinction 9. The text of the Master of the Sentences.
8–10 Distinction 9. The text of the Master of the Sentences.
8 The Word's assumption of flesh; whether the Father or Spirit could be incarnate
8 Whether in adults the power of sacrifice was required as a remedy for original sin
12 By what kind of works satisfaction ought to be made
16 On the third vision: the seventh and last treatment, which treats of the right way and method by which the fruits of Scripture are received, or by which one comes through knowledge and holiness to wisdom
17 Whether a good will has one sole end, or whether there can be several
17 Whether it is possible for the motion of charity to be mercenary
18 On the kingdom of God described in the gospel parables
22 Whether one who has fallen from charity can rise again in an equal charity
Luke 16
chapter Secondly a remedy is given against the vanity of security arising from the defect of the retribution of justice
chapter On the remedy against the vanity of avarice, since riches are to be despised for a threefold reason
chapter First, on the punishing of the Egyptians for a twofold sin, first for the unjust pressing down
chapter On the extermination of the firstborn in Egypt
chapter Secondly the state of the just is compared with the state of the unjust in the judgement itself, as to three things
chapter First he takes a reason from the peril of the office of superiors
2 First he takes a reason from the peril of the office of superiors
8 On conjugal purity
8 Whether there is precedence among the evil angels.
8 Whether deception falls upon demons concerning present things
8 Whether deception falls upon demons concerning present things
8 Doubts concerning the text of the Master (Dist. XVIII, Part II)
9 Secondly a remedy is given against the vanity of security arising from the defect of the retribution of justice
9 On the remedy against the vanity of avarice, since riches are to be despised for a threefold reason
9 On poverty as to mendicancy
9 On poverty as to mendicancy
9 On poverty as to mendicancy
9 Whether good works add anything beyond intention as regards the quantity of what is given
9–13 Distinction 6. The text of the Master of the Sentences.
9 By which works it comes about that satisfaction is made
9 Whether almsgiving must be done from one's own goods, justly acquired and necessary
9 Whether almsgiving must be done from one's own goods, justly acquired and necessary
9 Doubts concerning the text of the Master (Dist. XV, Part II)
9 The text of the Master (Lombard), Distinction XLV — On the abodes of souls and on suffrages for the dead
14 On poverty as to renunciation
15 On poverty as to mendicancy
19 Whether one ought to confess every difference of mortal sin
19 Whether in the pain of purgatory there is a lesser certitude of glory than in this life
20 On poverty as to mendicancy
20 Secondly the state of the just is compared with the state of the unjust in the judgement itself, as to three things
22 Doubts on the text of the Master
22–24 The text of the Master (Lombard), Distinction XLIV — On the quality and condition of those who rise (Chapters I–VIII)
22–24 The text of the Master (Lombard), Distinction XLIV — On the quality and condition of those who rise (Chapters I–VIII)
22–24 The text of the Master (Lombard), Distinction XLIV — On the quality and condition of those who rise (Chapters I–VIII)
22–24 The text of the Master (Lombard), Distinction XLIV — On the quality and condition of those who rise (Chapters I–VIII)
22–24 The text of the Master (Lombard), Distinction XLIV — On the quality and condition of those who rise (Chapters I–VIII)
22 On the abodes of souls before the coming of Christ
22 On the abodes of souls before the coming of Christ
22 Whether after the coming of Christ souls have determinate abodes or places
22 The text of the Master (Lombard), Distinction XLV — On the abodes of souls and on suffrages for the dead
23 Secondly the state of the just is compared with the state of the unjust in the judgement itself, as to three things
23 Doubts concerning the text of the Master (Doubts I–V)
23 Whether the separated soul has the use of the sensitive power
23 Whether the blessed and the damned know one another
24 First, on the punishing of the Egyptians for a twofold sin, first for the unjust pressing down
24 Secondly the state of the just is compared with the state of the unjust in the judgement itself, as to three things
24 Whether the purgation of purgatory takes place through material fire
24 Whether that which punishes in hell is fire alone
24 Whether the blessed and the damned know one another
25 Secondly, on the adversity of the good
25 On the extermination of the firstborn in Egypt
25 Whether in the damned there are spiritual darknesses as to the act of remembering
26 Whether Christ in his descent to the lower regions liberated all souls
26 On the abodes of souls before the coming of Christ
27 Whether the damned would rather that all were damned than that some be damned and some blessed
27 The text of the Master (Lombard), Distinction L, Part I — On the state of the damned after the judgement
28 Whether after the coming of Christ souls have determinate abodes or places
Luke 17
chapter Secondly, the failure of order in the government of providence is shown in particular, and this in three ways
chapter Secondly is treated the detestation of idols, in four ways
6 Whether the motion of charity is prior in being meritorious than the act of the other virtues
7 Whether through grace it happens that one merits its completion, namely the reward of glory
10 The manifestation of his curiosity in the works of opulence
10 On humility as to its act, namely whether it belongs to Christian perfection to make oneself vile for Christ
10 Whether latria is a general virtue or a special one
14 On confession (the Master's text, Chaps. I–V, pp. 413–417)
14 On confession (the Master's text, Chaps. I–V, pp. 413–417)
14 On confession (the Master's text, Chaps. I–V, pp. 413–417)
14 On confession (the Master's text, Chaps. I–V, pp. 413–417)
14 On confession (the Master's text, Chaps. I–V, pp. 413–417)
14 Whether confession was instituted under the written Law
14 Whether confession was instituted under the written Law
14 By whom confession was instituted: whether by Christ, or by some Apostle of his
18 Secondly, the failure of order in the government of providence is shown in particular, and this in three ways
18 Secondly is treated the detestation of idols, in four ways
19 Whether faith is a virtue
21 On the kingdom of God described in the gospel parables
32 Thirdly he exhorts to the acquiring of wisdom through reasons taken from its effects, and first from the benefits pertaining to the promotion of the friends of God
Luke 18
chapter On the remedy against the vanity of avarice, since riches are to be despised for a threefold reason
chapter Secondly, on the punishing of the Canaanites and the Amorrhites
chapter On the kingdom of God described in the gospel parables
2 Secondly, on the punishing of the Canaanites and the Amorrhites
11 Doubts concerning the text of the Master
13 Whether one can make satisfaction by prayer
15 On the institution of the Sacraments
17 On the kingdom of God described in the gospel parables
19 On the speculation of the divine unity through its primary name, which is being
19 Secondly, on the punishing of the Canaanites and the Amorrhites
19 Whether all divine names are said by transference
19 Whether all divine names are said by transference
19 Lombard's text on Distinction XXVII (Part I chapters I — III; Part II chapters I — V)
42 Whether one may use magical arts without sin.
Luke 19
chapter There follows the treatise of this book
chapter Secondly, the failure of order in the government of providence is shown in particular, and this in three ways
5 On poverty as to mendicancy
6 Whether this sacrament has efficacy in every just man
6 Whether for one having the liberty of approaching it is better to frequent [communion] or to approach rarely
9 Whether Christ is in the Sacrament of the altar according to truth
10 What was the principal reason for the incarnation
10 What was the principal reason for the incarnation
10 What was the principal reason for the incarnation
10 What was the principal reason for the incarnation
10 What was the principal reason for the incarnation
12 There follows the treatise of this book
12 Prooemium of the commentary on Ecclesiastes
12 On the kingdom of God described in the gospel parables
22 Whether we are bound to approach the Sacrament of the Eucharist
26 That the Holy Spirit is the charity by which we love God and neighbor
30 On the third precept of the decalogue
41 Whether there was a passion of sorrow in Christ
41 Whether there was a passion of sorrow in Christ
41 Whether there was a passion of sorrow in Christ
41 Whether the pain was more intense in the rational part of Christ's soul or in the sensual part
41 Whether these wills in Christ were conformed, or in conflict
43 Secondly, the failure of order in the government of providence is shown in particular, and this in three ways
43 Secondly, the failure of order in the government of providence is shown in particular, and this in three ways
44 The same is proved in particular as to rise and setting, as to state, use and manner of conversation
45 Whether in Christ there was a passion or affection of anger
Luke 21
chapter Thirdly he exhorts to the acquiring of wisdom through reasons taken from its effects, and first from the benefits pertaining to the promotion of the friends of God
1 On the gift of fortitude, second collation
2 The Master's Prologue to the Books of Sentences
3 Whether good works add anything beyond intention as regards the quantity of what is given
3 Doubts concerning the text of the Master (Dist. XV, Part II)
8 Whether the worship of latria may be offered to Christ's adversary without sin
15 Thirdly he exhorts to the acquiring of wisdom through reasons taken from its effects, and first from the benefits pertaining to the promotion of the friends of God
18 On the things concomitant with the judgment, of which sort is the resurrection of bodies
18 Whether anything passes over into the truth of human nature through the work of the nutritive power
18 Whether anything passes over into the truth of human nature through the work of the nutritive power
18 Whether the division of action into good and evil is by immediate differences, or whether a third difference is to be posited, namely an indifferent action
18 Whether those things rise again which pertain to superfluity, such as the intestines, hair, and nails
19 Above was set forth the despising of the wise man and, on the other hand, his just commendation; here is added, thirdly, the promotion of fools
19 On the third vision: the sixth treatment, which treats of the contemplations of Scripture signified through the fruits, and indeed in so far as they refresh the affection
23 On the second vision: the second treatment, which is on the threefold firmness of faith
25 Secondly the state of the just is compared with the state of the unjust in the judgement itself, as to three things
25 Doubts on the letter of the Master (Part II)
27 Whether Christ will appear to the wicked in the form of his divinity
27 The text of the Master (Lombard), Distinction XLVIII — On the coming of the judge and the form in which he will appear
Luke 22
chapter Secondly, he provokes to the likeness of the just in two ways
chapter Whether Christ confected [the Eucharist] in unleavened or in leavened bread
chapter Whether there is order in the Church
chapter Doubts concerning the text of the Master
1 Distinction III — text of the Master of the Sentences
3 Distinction XXIV, Part I — The Text of the Master
7 Whether Christ confected [the Eucharist] in unleavened or in leavened bread
7 Whether Christ confected [the Eucharist] in unleavened or in leavened bread
7 Whether Christ confected [the Eucharist] in unleavened or in leavened bread
7 Whether Christ confected [the Eucharist] in unleavened or in leavened bread
19 On the institution of the Sacraments
19 Whether Christ is in the Sacrament of the altar according to truth
19 Whether in the sacrament of the Eucharist there is a true conversion of bread into the body of Christ
19 Whether the Eucharist ought to be confected in the species of bread and wine
19 Whether in the species there is a true breaking
19 Whether only priests can confect [the Eucharist]
19 On the most holy Body of Christ
20 Whether through the passion of Christ the remission of sins comes about
20 Whether this is a fitting form of the consecration of the wine: «This is the chalice of my blood»
26 On humility as to its act, namely whether it belongs to Christian perfection to make oneself vile for Christ
26 Whether there is order in the Church
27 On the qualities required in the hearers of the divine word, and on Christ the medium of all the sciences
27 Whether spiritual nature surpasses in dignity of nature [that which is] composed of spiritual and corporeal.
27 Whether the Angels ought to have been deputed to the guardianship of fallen man.
28 On the kingdom of God described in the gospel parables
29 Secondly, he provokes to the likeness of the just in two ways
30 On the fourth vision, namely that of the understanding suspended through contemplation: the first treatment, which treats in general of the threefold object of this contemplation, or of the contemplation of the heavenly hierarchy, of the Church militant, and of the human mind made hierarchic
32 On poverty as to renunciation
32 On the obedience owed to the Supreme Pontiff
32 Distinction XVII — text of the Master of the Sentences
32 Whether a relaxation of satisfaction can be made
34 Whether their damnation could have been revealed to the evil Angels.
35 On poverty as to renunciation
37 On the passion of Christ as regards the manner of suffering
38 On the obedience owed to the Supreme Pontiff
38 Doubts concerning the text of the Master
38 Doubts concerning the text of the Master
42 On the passion of Christ as regards the state of the sufferer
42 Distinction XV — text of the Master of the Sentences
42 Whether in death the soul of Christ was separated from the Deity
43 Whether Christ had a guardian Angel
55 Whether free choice can be compelled by some created agent
56 Distinction XIX — text of the Master of the Sentences
61 Distinction XLVI — The Master's Text
Luke 23
chapter First he draws back from the likeness of the unjust, noting three things
11 On the fourth vision, namely that of the understanding suspended through contemplation: the first treatment, which treats in general of the threefold object of this contemplation, or of the contemplation of the heavenly hierarchy, of the Church militant, and of the human mind made hierarchic
15 Distinction XX — text of the Master of the Sentences
15 Distinction XX — text of the Master of the Sentences
21 Doubts concerning the text of the Master (Dist. XII, Part I)
29 Secondly, he provokes to the likeness of the just in two ways
31 First, on the punishing of the Egyptians for a twofold sin, first for the unjust pressing down
33 First he draws back from the likeness of the unjust, noting three things
34 Whether Christ in all his prayer was heard
38 On the third vision: the second treatment, which begins to treat of the sacramental figures of Scripture, first in general, and then of the twelve principal mysteries signifying Christ
40 Doubts concerning the text of the Master (Dist. XIX)
42 On penance at the end of life and on satisfaction deferred (the Master's text, Chaps. I–VII, pp. 514–516)
42 On the kingdom of God described in the gospel parables
43 On the fulness of understanding, insofar as it is the key of contemplation through the understanding of the Word uncreated, incarnate and inspired
43 On the mental and mystical transport, in which rest is given to the intellect, the affection passing over wholly into God by transport
43 Secondly is treated the detestation of idols, in four ways
43 Doubts concerning the text of the Master (Distinction XVII)
43 Whether Christ, immediately after death, led the liberated souls into heaven
43 On penance at the end of life and on satisfaction deferred (the Master's text, Chaps. I–VII, pp. 514–516)
43 Whether any of the saints flies up into heaven before the judgment
43 Distinction IV — text of the Master of the Sentences
43 Doubts concerning the text of the Master
43 On the planting of Paradise
45 In what manner that light made day and night
45 Whether lumen, which goes forth from a luminous body, is a body
Luke 24
chapter First, on the punishing of the Egyptians for a twofold sin, first for the unjust pressing down
chapter Secondly he shows in three ways how much he loved wisdom
11 Whether charity once had can be lost
13 On the four motives that lead to the keeping of the divine precepts, and on the decalogue in general
15 Whether in the species there is a true breaking
16 Doubts concerning the text of the Master (Dist. XII, Part I)
16 On the accidents, the breaking, and the institution of the Eucharist
19 First, on the punishing of the Egyptians for a twofold sin, first for the unjust pressing down
26 On the qualities required in the hearers of the divine word, and on Christ the medium of all the sciences
26 Whether the corruption that is in human nature belongs to it from the beginning of its condition, or from the merit of sin
26 Whether it was fitting that such defects be found in Christ
26 Whether Christ merited for us the opening of the gate
29 On the punishing of the Egyptians by their own death
39 Doubts concerning the text of the Master (Dist. XV)
39 Whether glorified bodies can hide their brightness from our eyes at the command of the soul
42 Secondly he shows in three ways how much he loved wisdom
44 Whether the Sacrament of the eucharist ought to have been instituted before the Passion
45 On the third vision, which is that of the understanding instructed through Scripture: the first treatment, in which the spiritual understandings of Scripture are treated
50 When the character is imprinted in the diverse orders