Bonaventure

chapter Whether 'word' in divine matters is said essentially or notionally

chapter Whether 'word' in divine matters is said essentially or notionally

chapter Whether every soul, even the brutish, was from its first condition immortal.

chapter Doubts on the Letter of the Master (Dist. XX)

chapter Doubts on the text of the Master

1 On corporeal nature as regards its coming-to-be

1 On corporeal nature as regards its coming-to-be

1 On the manner of describing the foresaid in sacred Scripture

1 On the manner of describing the foresaid in sacred Scripture

1 On the gift of understanding

1 On the qualities required in the hearers of the divine word, and on Christ the medium of all the sciences

1 On the third vision: the second treatment, which begins to treat of the sacramental figures of Scripture, first in general, and then of the twelve principal mysteries signifying Christ

1 On the third vision: the fourth treatment, which goes on to treat of the contemplations sprouting from Scripture, and indeed by reason of the fruits in the fitting-together of the times, in so far as these mutually correspond to one another; and in particular the comparison of the sevenfold is set out according to the correspondence of the three times

1 Doubts concerning the text of the Master, Distinction II

1 Text of the Master, Distinction II (Chs. 1–5)

1 Text of the Master, Distinction II (Chs. 1–5)

1 Doubts on the text of the Master

1 Whether the matter of bodily things was created under some diversity of forms

1 Whether the matter of celestial and terrestrial things is one as regards being

1 Doubts concerning the Master's text (d. XII)

1 Lombard's text: On the general informing of matter through the common form of light

1 Doubts on the letter of the Master (Part II)

1 Whether the empyrean heaven exists, and of what kind it is

1 Doubts concerning the text of the Master (Distinction XXIII)

1 Whether faith has progressed as to the fullness of illumination

1 Whether faith has progressed as to the fullness of illumination

1 Doubts concerning the text of the Master

2 On the manner of describing the foresaid in sacred Scripture

2 On the third vision: the fifth treatment, which treats of the contemplations of Scripture signified through the fruits, that is, of the considerations that refresh the understanding and the affection, and first indeed of those that refresh the understanding

2 Whether the matter of corporeal things was created in complete possibility.

2 Whether the matter of bodily things was created under some diversity of forms

2 Whether the matter of bodily things was created under some diversity of forms

2 Whether primary matter was produced on a day, or before every day

2 Doubts concerning the Master's text (d. XII)

2 Doubts concerning the Master's text (d. XII)

2 Whether the light made on the first day was corporeal or spiritual

2 Doubts concerning the letter of the Master

2 Whether the firmament is the same as the element of fire.

2 Whether the woman was formed from the rib of the man according to a seminal reason

2 Whether the woman was formed from the rib of the man according to a seminal reason

3 On the completion and ordering of the whole consummated world

3 On the length of sacred Scripture

3 On the qualities required in the hearers of the divine word, and on Christ the medium of all the sciences

3 On the fourth vision: the second treatment, which treats specially of the first object of the understanding suspended through contemplation, namely of the consideration of the heavenly hierarchy

3 On the fulness of understanding, insofar as it is the key of contemplation through the understanding of the Word uncreated, incarnate and inspired

3 On the fulness of understanding, insofar as it is the key of contemplation through the understanding of the Word uncreated, incarnate and inspired

3 On the steps of the ascent into God and on the speculation of him through his vestiges in the universe

3 On the third precept of the decalogue

3 Distinction III — text of the Master of the Sentences (Chs. I–IV)

3 Doubts concerning the letter of the Master

3 Lombard's text: On the general informing of matter through the common form of light

3 Whether between time and the age there is any middle measure

3 Whether Christ had any other knowledge besides that which he had in the Word

3 On the form of the word over the bread

4 On the fulness of understanding, insofar as it is the key of contemplation through the understanding of the Word uncreated, incarnate and inspired

4 On the first vision, which is that of the understanding implanted by nature: the first treatment

4 On the first vision, the second treatment, which is on the third ray or on the truth of morals, and on the wisdom of contemplation

4 On the first vision, the second treatment, which is on the third ray or on the truth of morals, and on the wisdom of contemplation

4 On the first vision, the third treatment, which is on the first exemplary cause of the virtues, on the exemplary virtues, and on the cardinal virtues flowing from them

4 On the first vision, the fourth treatment, which is on the threefold defect of the virtues in the philosophers, and second, on faith healing, rectifying, ordering

4 Scholion

4 In what manner that light made day and night

4 Doubts concerning the letter of the Master

4 Doubts concerning the letter of the Master

4 Distinction 5. The text of the Master of the Sentences.

5 Doubts concerning the Master's text (d. XII)

5 In what manner that light made day and night

5 In what manner that light made day and night

5 Lombard's text: On the general informing of matter through the common form of light

5 Whether a man can rise again in a lesser charity

6 On the manner of describing the foresaid in sacred Scripture

6 On the third vision: the third treatment, which, continuing the preceding one, first shows how in the twelve principal mysteries antichrist too is displayed; then begins to treat of the infinite heavenly contemplations sprouting from the seeds and fruits of Scripture

6 On the fulness of understanding, insofar as it is the key of contemplation through the understanding of the Word uncreated, incarnate and inspired

6 On the second vision, that of the understanding uplifted by faith: the first treatment, which treats of the height of faith

6–8 Doubts on the text of the Master

6 Doubts concerning the Master's text (d. XII)

6 Whether the crystalline heaven is of the nature of water.

6 Whether the firmament is the same as the element of fire.

6 Whether the firmament is the same as the element of fire.

6 Lombard's text — On the work of the second, third, and fourth days (Chapters I–X).

8 On the second vision: the third treatment, which begins to treat of the comeliness of faith

8 On the second vision, that of the understanding uplifted by faith: the first treatment, which treats of the height of faith

8 On the second vision: the second treatment, which is on the threefold firmness of faith

8 Scholion

8 On conjugal purity

9 On the third vision, which is that of the understanding instructed through Scripture: the first treatment, in which the spiritual understandings of Scripture are treated

9 On the fulness of understanding, insofar as it is the key of contemplation through the understanding of the Word uncreated, incarnate and inspired

9 On the third precept of the decalogue

9 Whether the matter of bodily things was created under some diversity of forms

9 Doubts concerning the letter of the Master (Part I)

9 Lombard's text — On the work of the second, third, and fourth days (Chapters I–X).

9 Lombard's text — On the work of the second, third, and fourth days (Chapters I–X).

11 On the third vision: the second treatment, which begins to treat of the sacramental figures of Scripture, first in general, and then of the twelve principal mysteries signifying Christ

11 On the third vision: the second treatment, which begins to treat of the sacramental figures of Scripture, first in general, and then of the twelve principal mysteries signifying Christ

11 Whether the body assumed has the true form of a human body

11 Whether the body assumed has the true form of a human body

11 Whether plants and brute animals will be renewed

12 On the third vision: the third treatment, which, continuing the preceding one, first shows how in the twelve principal mysteries antichrist too is displayed; then begins to treat of the infinite heavenly contemplations sprouting from the seeds and fruits of Scripture

12 On the third vision: the third treatment, which, continuing the preceding one, first shows how in the twelve principal mysteries antichrist too is displayed; then begins to treat of the infinite heavenly contemplations sprouting from the seeds and fruits of Scripture

12 On the third vision: the fourth treatment, which goes on to treat of the contemplations sprouting from Scripture, and indeed by reason of the fruits in the fitting-together of the times, in so far as these mutually correspond to one another; and in particular the comparison of the sevenfold is set out according to the correspondence of the three times

12 On the third vision: the fifth treatment, which treats of the contemplations of Scripture signified through the fruits, that is, of the considerations that refresh the understanding and the affection, and first indeed of those that refresh the understanding

12 On the third vision: the fifth treatment, which treats of the contemplations of Scripture signified through the fruits, that is, of the considerations that refresh the understanding and the affection, and first indeed of those that refresh the understanding

12 On the third vision: the sixth treatment, which treats of the contemplations of Scripture signified through the fruits, and indeed in so far as they refresh the affection

12 On the third vision: the seventh and last treatment, which treats of the right way and method by which the fruits of Scripture are received, or by which one comes through knowledge and holiness to wisdom

14 On corporeal nature as regards its operating and influencing

14–19 On the fourth vision, namely that of the understanding suspended through contemplation: the first treatment, which treats in general of the threefold object of this contemplation, or of the contemplation of the heavenly hierarchy, of the Church militant, and of the human mind made hierarchic

14 On the fulness of understanding, insofar as it is the key of contemplation through the understanding of the Word uncreated, incarnate and inspired

14 Doubts concerning the letter of the Master

14 Whether the crystalline heaven is of the nature of water.

14 Lombard's text — On the work of the second, third, and fourth days (Chapters I–X).

14 Lombard's text — On the work of the second, third, and fourth days (Chapters I–X).

14 Lombard's text — On the work of the second, third, and fourth days (Chapters I–X).

14 Whether all the luminaries of heaven are placed in one continuous body.

14 Whether the various luminaries have diverse impressions upon bodily things

14 Doubts on the letter of the Master (Part II)

14 Whether between time and the age there is any middle measure

16 On the fourth vision, namely that of the understanding suspended through contemplation: the first treatment, which treats in general of the threefold object of this contemplation, or of the contemplation of the heavenly hierarchy, of the Church militant, and of the human mind made hierarchic

16 On the fourth vision: the second treatment, which treats specially of the first object of the understanding suspended through contemplation, namely of the consideration of the heavenly hierarchy

16 On the fourth vision: the fourth treatment, which continues to treat of the third object of this vision, which is the soul itself made hierarchic

16 Doubts on the letter of the Master (Part II)

17 Doubts on the letter of the Master (Part II)

17 Doubts on the letter of the Master (Part II)

20–23 On the fulness of understanding, insofar as it is the key of contemplation through the understanding of the Word uncreated, incarnate and inspired

20–23 On the third precept of the decalogue

20 Whether the souls of irrational animals were produced from something.

20 Whether the souls of irrational animals were produced from something.

20 Whether the souls of irrational animals were produced from something.

20 Whether the bodies of animals are composed of the four elements

20 Whether the bodies of animals are composed of the four elements

20 Whether the bodies of animals consist more of the passive elements than of the active

20 Whether the bodies of animals consist more of the passive elements than of the active

20 Whether the bodies of animals consist more of the passive elements than of the active

20 In what order, on the side of time, God produced the sensible things

20 In what order, on the side of time, God produced the sensible things

20 Lombard's text — On the work of the fifth and sixth days and the rest of the seventh (Chapters I–X).

22 On widowly continence, to be kept and to be vowed

22 Doubts concerning the text of the Master

24 Lombard's text — On the work of the fifth and sixth days and the rest of the seventh (Chapters I–X).

24 Lombard's text — On the work of the fifth and sixth days and the rest of the seventh (Chapters I–X).

24 Doubts on the Letter of the Master (Distinction XVI)

25 Lombard's text — On the work of the fifth and sixth days and the rest of the seventh (Chapters I–X).

25 Lombard's text — On the work of the fifth and sixth days and the rest of the seventh (Chapters I–X).

26 A treatment of grace is set first, according to its rise, its use and its fruit

26 On the gift of fortitude, second collation

26 On the second vision: the third treatment, which begins to treat of the comeliness of faith

26 On the third vision: the fourth treatment, which goes on to treat of the contemplations sprouting from Scripture, and indeed by reason of the fruits in the fitting-together of the times, in so far as these mutually correspond to one another; and in particular the comparison of the sevenfold is set out according to the correspondence of the three times

26 On the fourth vision, namely that of the understanding suspended through contemplation: the first treatment, which treats in general of the threefold object of this contemplation, or of the contemplation of the heavenly hierarchy, of the Church militant, and of the human mind made hierarchic

26 On the fulness of understanding, insofar as it is the key of contemplation through the understanding of the Word uncreated, incarnate and inspired

26 On the speculation of the most blessed Trinity in its name, which is the good

26 On the speculation of the most blessed Trinity in its name, which is the good

26 On the third precept of the decalogue

26 Whether it is consonant with natural right that man, by obeying, be subject to another

26 Text of the Master, Distinction II (Chs. 1–5)

26 Text of the Master, Distinction II (Chs. 1–5)

26 Whether we can catholicly say several gods

26 Lombard's text on Distinction XXIV

26 Whether 'image' is said in divine matters according to substance or according to relation

26 Doubts on the text of the Master

26 Whether all sensible things were made for the sake of man

26 Whether man is truly the image of God.

26 Whether to be an image properly befits man, so that it befits no other

26 Whether the image is more principally in the male than in the female

26 Whether the image is more principally in the cognitive than in the affective

26 Doubts on the Letter of the Master (Distinction XVI)

26 Distinction XVI — Lombard's text

26 Distinction XVI — Lombard's text

26 Whether the human soul is from the substance of God

26 Whether the soul of Adam was produced before the body, or afterward

26 Distinction XIX — The Text of the Master

26 Whether, if man had stood, he would have advanced in knowledge through intervals of time

26 Whether man in the state of innocence, the gift of grace being set aside, would be acceptable to God

26 Whether man was at the same moment of time created in things of grace and in things of nature

26 Whether the power of presiding is in man according to the institution of nature, or according to the punishment of sin

26 Whether the power of presiding is in man according to the institution of nature, or according to the punishment of sin

26 Proemium to the second book of the Sentences

26 In what way beatitude is desirable

27 On conjugal purity

27 Whether the image is more principally in the male than in the female

27 Whence the body of woman was produced

27 Whether human nature, by the merit of the first transgression, was corrupted penally only, or also culpably

27 Whether the fittingness for union is greater in human nature than in an angel, or conversely

27 When marriage was instituted

28 On the production of man as regards the whole conjoined being

28 On the production of man as regards the whole conjoined being

28 On conjugal purity

28 On widowly continence, to be kept and to be vowed

28 Whether all sensible things were made for the sake of man

28 Whether in the state of innocence there would have been intercourse of the sexes

28 Whether the multiplication of men and women would have been equal, if man had stood

28 Whether the multiplication of men and women would have been equal, if man had stood

28 Whether the multiplication of men and women would have been equal, if man had stood

28 Whether it befits divine justice to infuse the soul into such flesh

28 Proemium to the second book of the Sentences

28 By whom the Sacrament of matrimony was instituted

28 By whom the Sacrament of matrimony was instituted

28 By whom the Sacrament of matrimony was instituted

28 The text of the Master (Lombard), Distinction XXVI

28 Distinction XXX — text of the Master of the Sentences

28 Whether these three goods are of the necessity of marriage

28 Whether the Supreme Pontiff can dispense in a matter of a vow

31 On the exercise of grace with respect to the things to be loved

31 On the first vision, which is that of the understanding implanted by nature: the first treatment

31 On the first vision, which is that of the understanding implanted by nature: the first treatment

31 Whether the divine being is one in the highest degree

31 Whether God could have made the world better as to the order of its parts

31 Whether things were produced in being from several principles

31 Lombard's text — On the work of the fifth and sixth days and the rest of the seventh (Chapters I–X).

31 Whether man in the state of innocence, the gift of grace being set aside, would be acceptable to God

31 Whether the Angels are composed of matter and form

31 Whether the Angels are composed of matter and form

31 Whether God made the angel evil

31 Whether in anything it can happen to posit guilt without punishment following

31 Whether deliberative action is divided by opposite differences

31 What was the principal reason for the incarnation

31 Whether the fittingness for union is greater in a rational creature than in the whole universe

31 Distinction XXXII — text of the Master of the Sentences

31 Doubts on the text of the Master

31 Whether in any work of the Lord there are mercy and truth

chapter Whether matter was produced in perfect actuality.

chapter Doubts concerning the text of the Master

2 On the length of sacred Scripture

2 On the speculation of the most blessed Trinity in its name, which is the good

2 Whether matter was produced in perfect actuality.

2 What is the order of the production of animals in relation to rest

2 What is the order of the production of animals in relation to rest

2 Lombard's text — On the work of the fifth and sixth days and the rest of the seventh (Chapters I–X).

2 Lombard's text — On the work of the fifth and sixth days and the rest of the seventh (Chapters I–X).

2 Whether the woman was formed from the rib of the man according to a seminal reason

2 Whether the woman was formed from the rib of the man according to a seminal reason

2 Whether the angel knows all created things which it knows through innate species

3 Whether matter was produced in perfect actuality.

4 Whether matter was produced in perfect actuality.

4 Whether primary matter was produced on a day, or before every day

4 At what time it was more fitting for the Son of God to become incarnate

6 On the second vision: the fourth treatment, which is the second on the comeliness of faith and treats of the speculation of God as three

6 Doubts on the letter of the Master (Part II)

6 Whether to have intercourse with one's wife for the sake of satisfying concupiscence is always a mortal sin

7 On the production of man as regards the body

7 Scholion

7 Whether the human soul is from the substance of God

7 Whether the human soul is from the substance of God

7 Whether the soul of Adam was produced before the body, or afterward

7 Whether the soul of Adam was produced before the body, or afterward

7 Distinction 17 — The Text of the Master

7 Distinction 17 — The Text of the Master

7 Distinction 17 — The Text of the Master

7 Whether the rational soul is by traduction

7 Distinction XIX — The Text of the Master

8 On the production of man as regards the whole conjoined being

8 On the dispensation of the Sacraments

8 On the third vision: the second treatment, which begins to treat of the sacramental figures of Scripture, first in general, and then of the twelve principal mysteries signifying Christ

8 On the third vision: the fifth treatment, which treats of the contemplations of Scripture signified through the fruits, that is, of the considerations that refresh the understanding and the affection, and first indeed of those that refresh the understanding

8 Whether the body of Adam ought to have been produced from a purely celestial nature.

8 Distinction 17 — The Text of the Master

8 Distinction 17 — The Text of the Master

9 On the production of man as regards the body

9 A treatment of grace is set first, according to its rise, its use and its fruit

9 On the second vision: the fourth treatment, which is the second on the comeliness of faith and treats of the speculation of God as three

9 On the third vision: the second treatment, which begins to treat of the sacramental figures of Scripture, first in general, and then of the twelve principal mysteries signifying Christ

9 On the third vision: the second treatment, which begins to treat of the sacramental figures of Scripture, first in general, and then of the twelve principal mysteries signifying Christ

9 On the third vision: the second treatment, which begins to treat of the sacramental figures of Scripture, first in general, and then of the twelve principal mysteries signifying Christ

9 On the third vision: the third treatment, which, continuing the preceding one, first shows how in the twelve principal mysteries antichrist too is displayed; then begins to treat of the infinite heavenly contemplations sprouting from the seeds and fruits of Scripture

9 On the third vision: the fourth treatment, which goes on to treat of the contemplations sprouting from Scripture, and indeed by reason of the fruits in the fitting-together of the times, in so far as these mutually correspond to one another; and in particular the comparison of the sevenfold is set out according to the correspondence of the three times

9 On the third vision: the fifth treatment, which treats of the contemplations of Scripture signified through the fruits, that is, of the considerations that refresh the understanding and the affection, and first indeed of those that refresh the understanding

9 On the third vision: the fifth treatment, which treats of the contemplations of Scripture signified through the fruits, that is, of the considerations that refresh the understanding and the affection, and first indeed of those that refresh the understanding

9 On the third vision: the sixth treatment, which treats of the contemplations of Scripture signified through the fruits, and indeed in so far as they refresh the affection

9 Scholion

9 On the speculation of God in his image reformed by the gifts of grace

9 Distinction 17 — The Text of the Master

9 Distinction 17 — The Text of the Master

9 Distinction 17 — The Text of the Master

9 Distinction 17 — The Text of the Master

9 Distinction 17 — The Text of the Master

9 Doubts concerning the text of the Master (Distinction XXIX)

9 When marriage was instituted

10 On the third vision, which is that of the understanding instructed through Scripture: the first treatment, in which the spiritual understandings of Scripture are treated

10 On the fulness of understanding, insofar as it is the key of contemplation through the understanding of the Word uncreated, incarnate and inspired

10 On the first vision, the fourth treatment, which is on the threefold defect of the virtues in the philosophers, and second, on faith healing, rectifying, ordering

10 Proemium of Saint Bonaventure to the first book of the Sentences

10 Whether the cardinal virtues ought to be only four, or more

14 Whether the cardinal virtues ought to be only four, or more

15 On the third vision: the third treatment, which, continuing the preceding one, first shows how in the twelve principal mysteries antichrist too is displayed; then begins to treat of the infinite heavenly contemplations sprouting from the seeds and fruits of Scripture

15 On the third vision: the third treatment, which, continuing the preceding one, first shows how in the twelve principal mysteries antichrist too is displayed; then begins to treat of the infinite heavenly contemplations sprouting from the seeds and fruits of Scripture

15 On the third vision: the third treatment, which, continuing the preceding one, first shows how in the twelve principal mysteries antichrist too is displayed; then begins to treat of the infinite heavenly contemplations sprouting from the seeds and fruits of Scripture

15 On the third vision: the fourth treatment, which goes on to treat of the contemplations sprouting from Scripture, and indeed by reason of the fruits in the fitting-together of the times, in so far as these mutually correspond to one another; and in particular the comparison of the sevenfold is set out according to the correspondence of the three times

15 On the third vision: the fifth treatment, which treats of the contemplations of Scripture signified through the fruits, that is, of the considerations that refresh the understanding and the affection, and first indeed of those that refresh the understanding

15 On the third vision: the seventh and last treatment, which treats of the right way and method by which the fruits of Scripture are received, or by which one comes through knowledge and holiness to wisdom

15 On the third vision: the seventh and last treatment, which treats of the right way and method by which the fruits of Scripture are received, or by which one comes through knowledge and holiness to wisdom

15 On the steps of the ascent into God and on the speculation of him through his vestiges in the universe

15 Whether able-bodied poor men, and most of all regulars, are universally bound to manual labour

15 Distinction XXIV, Part I — The Text of the Master

16 Doubts concerning the text of the Master (Distinction XXIX)

16 Whether human nature, by the merit of the first transgression, was corrupted penally only, or also culpably

16 When marriage was instituted

16 Whether the institution of marriage was under a precept

17 On the qualities required in the hearers of the divine word, and on Christ the medium of all the sciences

17 On the third vision: the fourth treatment, which goes on to treat of the contemplations sprouting from Scripture, and indeed by reason of the fruits in the fitting-together of the times, in so far as these mutually correspond to one another; and in particular the comparison of the sevenfold is set out according to the correspondence of the three times

17 Whether, with Adam sinning, his body could have been perpetuated through eating of the tree of life

17 Distinction XIX — The Text of the Master

17 Whether the sin of the first parents was from ignorance

17 Doubts concerning the text of the Master (Distinction XXIX)

17 Whether the corruption that is in human nature belongs to it from the beginning of its condition, or from the merit of sin

17 Doubts concerning the text of the Master (Distinction XXXIII)

17 Whether every action, insofar as it is an action, is from God

17 Whether the Sacrament of penance was instituted

17 Whether the institution of marriage was under a precept

18 Whether the image is more principally in the male than in the female

18 Whether in the state of innocence there would have been intercourse of the sexes

18 Whether in the state of innocence there would have been intercourse of the sexes

18 Whether in the state of innocence there would have been intercourse of the sexes

18 Whether in the state of innocence there would have been intercourse of the sexes

18 Whether the multiplication of men and women would have been equal, if man had stood

18 Whether the superior and inferior portions of the powers are diverse powers

18 What marriage is according to its name

19 On the gift of understanding

19 On the gift of understanding

19 Whether, if man had stood, he would have advanced in knowledge through intervals of time

20 Distinction XXIV, Part I — The Text of the Master

20 Proemium to the second book of the Sentences

21 On the number and distinction of the Sacraments

21 On the third vision: the fourth treatment, which goes on to treat of the contemplations sprouting from Scripture, and indeed by reason of the fruits in the fitting-together of the times, in so far as these mutually correspond to one another; and in particular the comparison of the sevenfold is set out according to the correspondence of the three times

21 Whence the body of woman was produced

21 Whence the body of woman was produced

21 Whence the body of woman was produced

21 Distinction XVIII — The Text of the Master

21 Distinction XVIII — The Text of the Master

21 Whether through grace it happens that an increase of grace is merited

21 Whether anything passes over into the truth of human nature through the act of the generative power

21 Distinction II — text of the Master of the Sentences

21 The text of the Master (Lombard), Distinction XXVI

21 What marriage is according to its name

21 The text of the Master (Lombard), Distinction XXVIII

21 The text of the Master (Lombard), Distinction XXVIII

21 Whether the repudiation of a wife ought to have been permitted

21 Whether consanguinity poses an impediment to marriage

21 Whether consanguinity poses an impediment to marriage

22 Whether the rational soul is by traduction

22 On the return of forgiven sins; and what in penance is the Sacrament and the reality

23 On conjugal purity

23 Whence the body of woman was produced

23 Whence the body of woman was produced

23 Whence the body of woman was produced

23 Doubts concerning the text of the Master (Distinction XXIII)

23 By whom the Sacrament of matrimony was instituted

23 Whether carnal intercourse belongs to the integrity of marriage as to signification and efficacy

23 Whether carnal intercourse belongs to the integrity of marriage as to signification and efficacy

23 Whether consanguinity poses an impediment to marriage

24 On the gift of fortitude, second collation

24 Doubt concerning the text of the Master (Distinction XVIII)

24 Distinction XXIV, Part I — The Text of the Master

24 Whether one original sin is to be posited, or several

24 Doubts concerning the text of the Master

24 Whether the mode of the union of the two natures is singular, or whether some mode of union like it is to be found

24 Whether every time was suitable for the institution of the Sacraments

24 When marriage was instituted

24 By whom the Sacrament of matrimony was instituted

24 Whether carnal intercourse belongs to the integrity of marriage as to signification and efficacy

24 The text of the Master (Lombard), Distinction XXVI

24 Whether consent ought to be to carnal intercourse

24 Whether matrimony is in the genus of the useful or of the honorable

24 Whether it is against the law of nature to have a concubine

24 Whether to have several wives is against the law of nature

24 Whether to have several wives is against the law of nature

24 Whether God ought to have granted dispensation concerning the having of a concubine

24 The text of the Master (Lombard), Distinction XXXIII

24 Whether, once a divorce has been celebrated, the man may take another wife, or the wife another husband

24 Whether it is a graver sin to kill one's wife than one's mother

24 Doubts concerning the text of the Master

24 Whether consanguinity poses an impediment to marriage

24 To what degree the impediment of consanguinity extends

24 Doubts concerning the text of the Master

24 Distinction XLII — On spiritual and legal kinship (the Master's text)

24 Distinction XLII — On spiritual and legal kinship (the Master's text)

24 Distinction XLII — On spiritual and legal kinship (the Master's text)

chapter Whether, with Adam sinning, his body could have been perpetuated through eating of the tree of life

chapter Distinction XXII — The Text of the Master

chapter Distinction XXII — The Text of the Master

chapter Whether the Sacrament of baptism ought to have been instituted in water

chapter Whether the repudiation of a wife ought to have been permitted

1 On the temptation of the first parents

1 On the temptation of the first parents

1 On the gift of fortitude, second collation

1 On the gift of wisdom

1 On the fourth vision: the third treatment, which treats specially both of the second object of this vision, namely of the consideration of the Church militant, and of the third, which is the soul itself made hierarchic

1 Whether it was fitting that an Angel be assigned to the custody of man as created before the fall

1 Whether, with Adam sinning, his body could have been perpetuated through eating of the tree of life

1 Whether, with Adam sinning, his body could have been perpetuated through eating of the tree of life

1 Whether the temptation through a serpent was fitting

1 Whether the temptation through a serpent was fitting

1 Whether the temptation of the flesh can be separated from the temptation of the devil

1–3 Distinction XXI — The Text of the Master

1–3 Distinction XXI — The Text of the Master

1 By what kind of sin the woman sinned

1 Whether the fittingness for union is greater in human nature than in an angel, or conversely

3 On the temptation of the first parents

3 By what kind of sin the woman sinned

3 Whether the sin of the first parents was from ignorance

4 Whether the body of Adam, he himself not sinning, could have been dissolved

5 On the temptation of the first parents

5 On the qualities required in the hearers of the divine word, and on Christ the medium of all the sciences

5 On the qualities required in the hearers of the divine word, and on Christ the medium of all the sciences

5 On the third vision: the sixth treatment, which treats of the contemplations of Scripture signified through the fruits, and indeed in so far as they refresh the affection

5 On the third vision: the seventh and last treatment, which treats of the right way and method by which the fruits of Scripture are received, or by which one comes through knowledge and holiness to wisdom

5 Text of the Master, Distinction II (Chs. 1–5)

5 Text of the Master, Distinction II (Chs. 1–5)

5 By what kind of sin the woman sinned

5 By what kind of sin the woman sinned

5 By what kind of sin the woman sinned

5 By what kind of sin the woman sinned

5 Distinction XXII — The Text of the Master

5 Distinction XXII — The Text of the Master

5 Whether it is possible to be reconciled to God through satisfaction

6 On the third vision: the second treatment, which begins to treat of the sacramental figures of Scripture, first in general, and then of the twelve principal mysteries signifying Christ

6 On the third vision: the seventh and last treatment, which treats of the right way and method by which the fruits of Scripture are received, or by which one comes through knowledge and holiness to wisdom

6 On the third vision: the seventh and last treatment, which treats of the right way and method by which the fruits of Scripture are received, or by which one comes through knowledge and holiness to wisdom

6 On the first vision, the fourth treatment, which is on the threefold defect of the virtues in the philosophers, and second, on faith healing, rectifying, ordering

6 By what kind of sin the woman sinned

6 Distinction XXII — The Text of the Master

6 Distinction XXII — The Text of the Master

6 Distinction XXIV, Part I — The Text of the Master

6 Distinction XVIII — text of the Master of the Sentences

6 Doubts on the text of the Master

7 On the punishment of the first parents

7 On the punishment of the first parents

7 Whether the soul can be infected by the flesh

9 Whether the precept of confession belongs to the natural law

9 Whether the precept of confession belongs to the natural law

9 Whether the Sacrament of penance was instituted

10 On the fourth precept

10 On confession (the Master's text, Chaps. I–V, pp. 413–417)

11 By what kind of sin the woman sinned

11 By what kind of sin the woman sinned

12 Whether the man also desired that which the woman desired

12 Distinction XXII — The Text of the Master

13 Whether, if the first parents had stood in the state of innocence, they could ever have been deceived

15 Whether the temptation through a serpent was fitting

15 Whether through the grace of sanctification the Blessed Virgin was immune from all actual sin

15 Whether the blessed Virgin is to be called the Mother of God

15 Whether the punishment of purgatory is inflicted by the ministry of demons

16 On the gift of fortitude, second collation

16 Which of them sinned more gravely, the man or the woman

16 Distinction XXII — The Text of the Master

16 Distinction XXII — The Text of the Master

16 Whether the repudiation of a wife ought to have been permitted

16 Doubts concerning the text of the Master

16 Doubts concerning the text of the Master

17 On the third vision: the fourth treatment, which goes on to treat of the contemplations sprouting from Scripture, and indeed by reason of the fruits in the fitting-together of the times, in so far as these mutually correspond to one another; and in particular the comparison of the sevenfold is set out according to the correspondence of the three times

17 Doubts on the letter of the Master (Part II)

17 Whether as often as they were joined, they would each time have generated offspring

17 Whether the man also desired that which the woman desired

17 Whether the Sacrament of baptism ought to have been instituted in water

17 Whether the supercelestial bodies will be rewarded

18 On the return of forgiven sins; and what in penance is the Sacrament and the reality

19 Whether able-bodied poor men, and most of all regulars, are universally bound to manual labour

19 Whether, with Adam sinning, his body could have been perpetuated through eating of the tree of life

19 Doubts concerning the text of the Master (Distinction XXXIII)

19 Whether the resurrection of all will be simultaneous or successive

20 Distinction XXIX — The Text of the Master

24 On the passion of Christ as regards the outcome of the passion

24 Distinction XXIX — The Text of the Master

24 From what each order of Angels is named

24 Distinction XVIII — text of the Master of the Sentences

3 On the first vision, the second treatment, which is on the third ray or on the truth of morals, and on the wisdom of contemplation

4 On grace, in so far as it helps toward meritorious good

4 Whether man in the state of instituted nature could merit without the gift of grace

4 On the order of those things which concur to penance (part two — pp. 381–382)

4 Whether the Sacrament of the eucharist ought to have been instituted from the beginning

7 Whether free choice without grace that makes pleasing can conquer its adversary

7 Whether free choice without grace that makes pleasing can conquer its adversary

7 Doubts concerning the text of the Master (Distinction XXXII)

7 Whether the obligation of the Decalogue's commandments is attended to according to the law of nature or the written law

8 On the third vision: the fourth treatment, which goes on to treat of the contemplations sprouting from Scripture, and indeed by reason of the fruits in the fitting-together of the times, in so far as these mutually correspond to one another; and in particular the comparison of the sevenfold is set out according to the correspondence of the three times

8 Whether the body of Adam, he himself not sinning, could have been dissolved

10 Whether one ought to confess every difference of mortal sin

13 On the species of this sin with respect to their proper accounts

13 On the sin against the Holy Spirit (the text of the Master)

14 On the species of this sin with respect to their proper accounts

14 On the species of this sin with respect to their proper accounts

15 On the third vision: the third treatment, which, continuing the preceding one, first shows how in the twelve principal mysteries antichrist too is displayed; then begins to treat of the infinite heavenly contemplations sprouting from the seeds and fruits of Scripture

19 On the third vision: the third treatment, which, continuing the preceding one, first shows how in the twelve principal mysteries antichrist too is displayed; then begins to treat of the infinite heavenly contemplations sprouting from the seeds and fruits of Scripture

19 On the third vision: the third treatment, which, continuing the preceding one, first shows how in the twelve principal mysteries antichrist too is displayed; then begins to treat of the infinite heavenly contemplations sprouting from the seeds and fruits of Scripture

19 Whether to have several wives is against the law of nature

19 The text of the Master (Lombard), Distinction XXXIII

24 On the third vision: the third treatment, which, continuing the preceding one, first shows how in the twelve principal mysteries antichrist too is displayed; then begins to treat of the infinite heavenly contemplations sprouting from the seeds and fruits of Scripture

24 Whether Christ merited for us the opening of the gate

chapter On the gift of piety

chapter On the gift of piety

chapter Whether the Angel in assumed bodies exercises the operations of the vegetative power

chapter Whether God ought to have granted dispensation concerning the having of a concubine

2 Whether the Angel in assumed bodies exercises the operations of the vegetative power

3 Whether the temptation of the flesh is more difficult for us than the temptation of the devil

5 On the third vision: the second treatment, which begins to treat of the sacramental figures of Scripture, first in general, and then of the twelve principal mysteries signifying Christ

6 Whether translation is to be posited in divine matters

6 Whether the Angel incurs any harm from the damnation of the one in his custody

6 Whether grace places something in the one made pleasing

9 Whether one having perfect charity is bound to fulfill the things which are of perfection

11 On the third vision: the second treatment, which begins to treat of the sacramental figures of Scripture, first in general, and then of the twelve principal mysteries signifying Christ

12 Whether the temptation of the flesh is more difficult for us than the temptation of the devil

14 On the third vision: the fourth treatment, which goes on to treat of the contemplations sprouting from Scripture, and indeed by reason of the fruits in the fitting-together of the times, in so far as these mutually correspond to one another; and in particular the comparison of the sevenfold is set out according to the correspondence of the three times

15 On the branching of grace into the habits of the gifts

16 On the obedience owed to the Supreme Pontiff

16 Whether the Angels of different orders are of different species by nature

18 On the third vision: the third treatment, which, continuing the preceding one, first shows how in the twelve principal mysteries antichrist too is displayed; then begins to treat of the infinite heavenly contemplations sprouting from the seeds and fruits of Scripture

18 On the third vision: the third treatment, which, continuing the preceding one, first shows how in the twelve principal mysteries antichrist too is displayed; then begins to treat of the infinite heavenly contemplations sprouting from the seeds and fruits of Scripture

1 On the things concomitant with the judgment, of which sort is the conflagration of fires

1 On the length of sacred Scripture

17 On the obedience owed to the Supreme Pontiff

20 On the extent of that fire

21 On the length of sacred Scripture

21 On the third vision: the third treatment, which, continuing the preceding one, first shows how in the twelve principal mysteries antichrist too is displayed; then begins to treat of the infinite heavenly contemplations sprouting from the seeds and fruits of Scripture

41 On satisfaction

17 Whether intercourse for the sake of offspring can be without all fault

21 On the first vision, the second treatment, which is on the third ray or on the truth of morals, and on the wisdom of contemplation

21 Whether the temptation of the flesh can be separated from the temptation of the devil

21 Distinction XXIV, Part I — The Text of the Master

21 Whether the corruption that is in human nature belongs to it from the beginning of its condition, or from the merit of sin

21 Whether the commandments of the Decalogue ought to be only ten, or more, or fewer

21 Doubts concerning the text of the Master (on the sixth and seventh precepts forbidding concupiscence, and on the diversity of the Sacraments of the two Laws)

1 The text of the Master (Lombard), Distinction XXXI

13 On the fourth vision, namely that of the understanding suspended through contemplation: the first treatment, which treats in general of the threefold object of this contemplation, or of the contemplation of the heavenly hierarchy, of the Church militant, and of the human mind made hierarchic

22 Whether all sensible things were made for the sake of man

25 Whether it is consonant with natural right that man, by obeying, be subject to another

25 Distinction XXXIII — The Text of the Master

8 On the third vision: the third treatment, which, continuing the preceding one, first shows how in the twelve principal mysteries antichrist too is displayed; then begins to treat of the infinite heavenly contemplations sprouting from the seeds and fruits of Scripture

8 On the third vision: the fourth treatment, which goes on to treat of the contemplations sprouting from Scripture, and indeed by reason of the fruits in the fitting-together of the times, in so far as these mutually correspond to one another; and in particular the comparison of the sevenfold is set out according to the correspondence of the three times

8 On the third vision: the fourth treatment, which goes on to treat of the contemplations sprouting from Scripture, and indeed by reason of the fruits in the fitting-together of the times, in so far as these mutually correspond to one another; and in particular the comparison of the sevenfold is set out according to the correspondence of the three times

6 On the length of sacred Scripture

1 On the length of sacred Scripture

1 On the third vision: the fourth treatment, which goes on to treat of the contemplations sprouting from Scripture, and indeed by reason of the fruits in the fitting-together of the times, in so far as these mutually correspond to one another; and in particular the comparison of the sevenfold is set out according to the correspondence of the three times

1 On the institution of circumcision

2 Whether God ought to have granted dispensation concerning the having of a concubine

1 Whether it is possible for the motion of charity to be mercenary

15 On the third vision: the second treatment, which begins to treat of the sacramental figures of Scripture, first in general, and then of the twelve principal mysteries signifying Christ

14 Whether in the Apostles' Creed are sufficiently contained all those things which it is fitting to believe for salvation

18 On the obedience owed to the Supreme Pontiff

18 On the conception and sanctification of the flesh assumed by the Word

18 On the conception and sanctification of the flesh assumed by the Word

18 Whether the sacrament of order is proper to the new law

18 Whether the sacrament of order is proper to the new law

18 Whether the four figures were sufficient

18 On the preeminence of the figures

18 Distinction VIII — the text of the Master of the Sentences

chapter Whether it is possible for the motion of charity to be mercenary

1 On grace, in so far as it helps toward meritorious good

1 Whether only a created good is to be used

1 Whether through grace it happens that one merits its completion, namely the reward of glory

1 Whether hope is a gratuitous virtue

1 Whether hope is a gratuitous virtue

1 Whether hope is a gratuitous virtue

1 Whether hope is a genus of virtue, or a most special species

1 Whether hope is toward the good under the formal character of the good

1 Whether hope is toward the good under the formal character of the good

1 Whether hope is toward the good under the formal character of the good

2 On the third vision: the fifth treatment, which treats of the contemplations of Scripture signified through the fruits, that is, of the considerations that refresh the understanding and the affection, and first indeed of those that refresh the understanding

5 On the second vision: the fourth treatment, which is the second on the comeliness of faith and treats of the speculation of God as three

5 On the fulness of wisdom, in which discourse must be ended: namely on the gate and the form of wisdom

16 Distinction XXXVI — The Text of the Master

1 Whether it is against the law of nature to have a concubine

2 Whether God ought to have granted dispensation concerning the having of a concubine

2 Whether God ought to have granted dispensation concerning the having of a concubine

2 The text of the Master (Lombard), Distinction XXXIII

2 The text of the Master (Lombard), Distinction XXXIII

4 The text of the Master (Lombard), Distinction XXXIII

4 The text of the Master (Lombard), Distinction XXXIII

4 The text of the Master (Lombard), Distinction XXXIII

10 Whether God ought to have granted dispensation concerning the having of a concubine

11 Doubts on the text of the Master

chapter Whether human nature, by the merit of the first transgression, was corrupted penally only, or also culpably

chapter Distinction I — text of the Master of the Sentences

chapter On the form, or the integrity, of circumcision

chapter Whether for the complete and entire being of baptism faith in some article is necessary

2 On the third vision: the third treatment, which, continuing the preceding one, first shows how in the twelve principal mysteries antichrist too is displayed; then begins to treat of the infinite heavenly contemplations sprouting from the seeds and fruits of Scripture

2 Whether for the complete and entire being of baptism faith in some article is necessary

4 On conjugal purity

4 Whether the condition of the offspring follows the father or the mother

5 Doubts on the text of the Master

5 Whether the resurrection will be of all

7 Doubts on the text of the Master

7 Doubts on the text of the Master

8 On the mode of expounding sacred Scripture

8 Whether circumcision ought to have ceased

8 Whether circumcision ought to have ceased

10 On the difference between the old and new Sacraments

10 Distinction I — text of the Master of the Sentences

10 On the institution of circumcision

10 On the form, or the integrity, of circumcision

10 Doubts on the text of the Master

10 Whether anyone can be baptized in the womb

13 Whether circumcision ought to have ceased

14 Commentary on Distinction I, Part I — Division of the text and Treatment of the questions

14 On the form, or the integrity, of circumcision

14 On the form, or the integrity, of circumcision

17 Whether that cooperation of the blessed Virgin was natural or miraculous

19 On the third vision: the second treatment, which begins to treat of the sacramental figures of Scripture, first in general, and then of the twelve principal mysteries signifying Christ

23 On the form, or the integrity, of circumcision

23 Doubts on the text of the Master

1 Whether Adam in the state of innocence knew God in the same way as God is known in the state of glory

2 On the fulness of wisdom, in which discourse must be ended: namely on the gate and the form of wisdom

2 Whether it is a credible truth that God is three

2 Doubts concerning the text of the Master, Distinction II

2 Whether the same locution can be from God and from an Angel.

2 Whether the same locution can be from God and from an Angel.

2 Whether the cult of latria ought to be shown to an image of Christ

2 Whether latria is to be shown to the members of Christ

8 Whether the Angel in assumed bodies exercises the operations of the vegetative power

8 Whether the Angel in assumed bodies exercises the operations of the vegetative power

8 Whether the Angel in assumed bodies exercises the operations of the vegetative power

11 Whether the Virgin's flesh was sanctified before animation

17 Whether predestination and reprobation have in God a motive ground

17 Whether the Angel withdraws the benefit of custody from man on account of obstinacy

17 Whether the Angel withdraws the benefit of custody from man on account of obstinacy

24 Whether any mere creature could have made satisfaction for the whole human race

chapter Whether ignorance is an excuse for fault

1 On the fulness of wisdom, in which discourse must be ended: namely on the gate and the form of wisdom

12 Doubts concerning the text of the Master

13 On the fulness of wisdom, in which discourse must be ended: namely on the gate and the form of wisdom

13 Whether an Angel is at once and at the same time in several places

13 Whether the punishment of purgatory is inflicted by the ministry of demons

22 Doubts concerning the text of the Master

22 The Master's Text — Distinction XLIII.

22 The Master's Text — Distinction XLIII.

24 On the quiddity of the fire of the conflagration

26 On the gift of the fear of the Lord

1 On conjugal purity

3 Whether it is a credible truth that God is three

3 Whether faith is concerned with created and uncreated truth, or with uncreated truth alone as its proper object

10 Whether God ought to have granted dispensation concerning the having of a concubine

chapter Whether it is lawful to swear by God

2 Distinction XLV — The Master's Text

2 Doubts on the letter of the Master

5 Whether it is essential to a lie to be a sin

6 On the third vision: the second treatment, which begins to treat of the sacramental figures of Scripture, first in general, and then of the twelve principal mysteries signifying Christ

9 On the gift of fortitude, second collation

16 Whether it is lawful to swear by God

18 A treatment of grace is set first, according to its rise, its use and its fruit

18 Whether the first sin of man was remissible or irremissible.

18 Distinction XXV — text of the Master of the Sentences

18 Whether the resurrection will be of all

17 Whether able-bodied poor men, and most of all regulars, are universally bound to manual labour

chapter Whether it is a graver sin to kill one's wife than one's mother

chapter Whether it is a graver sin to kill one's wife than one's mother

chapter Whether it is a graver sin to kill one's wife than one's mother

chapter Whether it is a graver sin to kill one's wife than one's mother

3 Whether the motion of the heaven is from its own form or from an Intelligence

1 Whether second marriages are licit

23 Whether from the impressions of the heavenly bodies there is caused in human beings a diversity of moral character

23 Whether from the impressions of the heavenly bodies there is caused in human beings a diversity of moral character

23 Whether the Blessed Virgin was sanctified before her birth

33 On the eighth, ninth and tenth precept

chapter Whether it is essential to a lie to be a sin

chapter When the character is imprinted in the diverse orders

4 When the character is imprinted in the diverse orders

19 On the threefold kind of lying

23 Whether erroneous consent makes marriage

27 Proemium to the fourth book of the Sentences

38 Whether everyone who does penance for a fault finds pardon from God

4 Whether someone can be compelled to marriage by a father's precept

6 Whether someone can be compelled to marriage by a father's precept

12 On the branching of grace into the habits of the beatitudes, and consequently of the fruits and the senses

12 On the sublimity of sacred Scripture

12 On the fourth vision: the third treatment, which treats specially both of the second object of this vision, namely of the consideration of the Church militant, and of the third, which is the soul itself made hierarchic

12 On the steps of the ascent into God and on the speculation of him through his vestiges in the universe

12 On humility as to its act, namely whether it belongs to Christian perfection to make oneself vile for Christ

23 Whether the keys of the Church have been given

chapter Whether a lustful consent is the cause of matrimony

16 Whether God ought to have granted dispensation concerning the having of a concubine

17 Distinction XXX — text of the Master of the Sentences

21 Whether for contracting marriage vocal consent suffices without mental consent

24 Whether erroneous consent makes marriage

24 Distinction XXX — text of the Master of the Sentences

27 Whether erroneous consent makes marriage

32 On the fourth vision: the fourth treatment, which continues to treat of the third object of this vision, which is the soul itself made hierarchic

33 On the fourth vision: the fourth treatment, which continues to treat of the third object of this vision, which is the soul itself made hierarchic

34 On the fourth vision: the fourth treatment, which continues to treat of the third object of this vision, which is the soul itself made hierarchic

35 On the fourth vision: the fourth treatment, which continues to treat of the third object of this vision, which is the soul itself made hierarchic

35 Doubts concerning the text of the Master

1 The text of the Master (Lombard), Distinction XXXIII

3 Doubts concerning the text of the Master

7 On the fourth vision: the fourth treatment, which continues to treat of the third object of this vision, which is the soul itself made hierarchic

9–11 On the fourth vision: the fourth treatment, which continues to treat of the third object of this vision, which is the soul itself made hierarchic

11 On the fourth vision: the fourth treatment, which continues to treat of the third object of this vision, which is the soul itself made hierarchic

11 On the fourth vision: the fourth treatment, which continues to treat of the third object of this vision, which is the soul itself made hierarchic

12 On the fourth vision: the fourth treatment, which continues to treat of the third object of this vision, which is the soul itself made hierarchic

37 Whether the multiplication of men and women would have been equal, if man had stood

19 On the third vision: the seventh and last treatment, which treats of the right way and method by which the fruits of Scripture are received, or by which one comes through knowledge and holiness to wisdom

44 On the second precept of the decalogue

44 Whether it is lawful to receive an oath made by idolaters

2 On the third vision: the fifth treatment, which treats of the contemplations of Scripture signified through the fruits, that is, of the considerations that refresh the understanding and the affection, and first indeed of those that refresh the understanding

24 On the fourth vision, namely that of the understanding suspended through contemplation: the first treatment, which treats in general of the threefold object of this contemplation, or of the contemplation of the heavenly hierarchy, of the Church militant, and of the human mind made hierarchic

24 Whether the Angel withdraws the benefit of custody from man on account of obstinacy

24 Whether the Angel withdraws the benefit of custody from man on account of obstinacy

25 Whether the punishment of purgatory is inflicted by the ministry of demons

10 On the mental and mystical transport, in which rest is given to the intellect, the affection passing over wholly into God by transport

16 On the fourth vision, namely that of the understanding suspended through contemplation: the first treatment, which treats in general of the threefold object of this contemplation, or of the contemplation of the heavenly hierarchy, of the Church militant, and of the human mind made hierarchic

18 On the fourth vision: the fourth treatment, which continues to treat of the third object of this vision, which is the soul itself made hierarchic

22 On the third vision: the second treatment, which begins to treat of the sacramental figures of Scripture, first in general, and then of the twelve principal mysteries signifying Christ

25 On the third vision: the third treatment, which, continuing the preceding one, first shows how in the twelve principal mysteries antichrist too is displayed; then begins to treat of the infinite heavenly contemplations sprouting from the seeds and fruits of Scripture

chapter On the abodes of souls before the coming of Christ

2 On the fifth, sixth and seventh precept

6 Doubts concerning the text of the Master (Distinction XXIII)

6 Doubts concerning the text of the Master (Part II).

35 Whether Christ merited for us the opening of the gate

27 On the third vision: the second treatment, which begins to treat of the sacramental figures of Scripture, first in general, and then of the twelve principal mysteries signifying Christ

27 On the third vision: the fourth treatment, which goes on to treat of the contemplations sprouting from Scripture, and indeed by reason of the fruits in the fitting-together of the times, in so far as these mutually correspond to one another; and in particular the comparison of the sevenfold is set out according to the correspondence of the three times

chapter On the eighth, ninth and tenth precept

7 On the third vision: the sixth treatment, which treats of the contemplations of Scripture signified through the fruits, and indeed in so far as they refresh the affection

1 On the fulness of understanding, insofar as it is the key of contemplation through the understanding of the Word uncreated, incarnate and inspired

45 Whether marriage can be contracted between a believer and an infidel

51 On the third vision: the third treatment, which, continuing the preceding one, first shows how in the twelve principal mysteries antichrist too is displayed; then begins to treat of the infinite heavenly contemplations sprouting from the seeds and fruits of Scripture

51 On the fourth vision: the fourth treatment, which continues to treat of the third object of this vision, which is the soul itself made hierarchic

51 On the fourth vision: the fourth treatment, which continues to treat of the third object of this vision, which is the soul itself made hierarchic

chapter Whether it is essential to a lie to be a sin

15 Whether it is lawful to swear by some created thing

15 On perjury

38 On the abodes of souls before the coming of Christ

26 Whether the rational soul is by traduction

chapter When the character is imprinted in the diverse orders

13 When the character is imprinted in the diverse orders

chapter Doubts concerning the text of the Master (Dist. XVI, Part I)

3 On the eighth, ninth and tenth precept

5 On the fourth vision: the fourth treatment, which continues to treat of the third object of this vision, which is the soul itself made hierarchic

9 On the third vision: the second treatment, which begins to treat of the sacramental figures of Scripture, first in general, and then of the twelve principal mysteries signifying Christ

13 Doubts concerning the text of the Master (Dist. XVI, Part I)

14 On the fourth vision: the fourth treatment, which continues to treat of the third object of this vision, which is the soul itself made hierarchic

17 On the third vision: the third treatment, which, continuing the preceding one, first shows how in the twelve principal mysteries antichrist too is displayed; then begins to treat of the infinite heavenly contemplations sprouting from the seeds and fruits of Scripture

19 On the fourth vision: the fourth treatment, which continues to treat of the third object of this vision, which is the soul itself made hierarchic

22 On the fourth vision: the fourth treatment, which continues to treat of the third object of this vision, which is the soul itself made hierarchic

27 On the third vision: the second treatment, which begins to treat of the sacramental figures of Scripture, first in general, and then of the twelve principal mysteries signifying Christ