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Genesis
Genesis 1
chapter Prooemium of the commentary on Ecclesiastes
chapter First, on the threefold justice of man with respect to God
chapter Thirdly he exhorts to the acquiring of wisdom through reasons taken from its effects, and first from the benefits pertaining to the promotion of the friends of God
chapter First is treated the error of those practising idolatry
chapter On the twofold punishment of sense
chapter First he shows how he received wisdom
chapter Thirdly he shows how devoutly he asked wisdom of God
chapter Whether 'word' in divine matters is said essentially or notionally
chapter Whether 'word' in divine matters is said essentially or notionally
chapter Whether every soul, even the brutish, was from its first condition immortal.
chapter Doubts on the Letter of the Master (Dist. XX)
chapter Doubts on the text of the Master
chapter On the threefold testimony of the most holy Trinity
chapter On the kingdom of God described in the gospel parables
1 On corporeal nature as regards its coming-to-be
1 On the manner of describing the foresaid in sacred Scripture
1 On the gift of understanding
1 On the qualities required in the hearers of the divine word, and on Christ the medium of all the sciences
1 On the third vision: the second treatment, which begins to treat of the sacramental figures of Scripture, first in general, and then of the twelve principal mysteries signifying Christ
1 On the third vision: the fourth treatment, which goes on to treat of the contemplations sprouting from Scripture, and indeed by reason of the fruits in the fitting-together of the times, in so far as these mutually correspond to one another; and in particular the comparison of the sevenfold is set out according to the correspondence of the three times
1 First, on the threefold justice of man with respect to God
1 Thirdly is treated the commendation of the true God
1 First he shows how he received wisdom
1 Secondly he shows in three ways how much he loved wisdom
1 Thirdly he shows how devoutly he asked wisdom of God
1 Doubts concerning the text of the Master, Distinction II
1 Text of the Master, Distinction II (Chs. 1–5)
1 Text of the Master, Distinction II (Chs. 1–5)
1 Doubts on the text of the Master
1 Whether the matter of bodily things was created under some diversity of forms
1 Whether the matter of celestial and terrestrial things is one as regards being
1 Doubts concerning the Master's text (d. XII)
1 Lombard's text: On the general informing of matter through the common form of light
1 Doubts on the letter of the Master (Part II)
1 Whether the empyrean heaven exists, and of what kind it is
1 Doubts concerning the text of the Master (Distinction XXIII)
1 Whether faith has progressed as to the fullness of illumination
1 Whether faith has progressed as to the fullness of illumination
1 Doubts concerning the text of the Master
2 On the manner of describing the foresaid in sacred Scripture
2 On the manner of describing the foresaid in sacred Scripture
2 On the third vision: the fifth treatment, which treats of the contemplations of Scripture signified through the fruits, that is, of the considerations that refresh the understanding and the affection, and first indeed of those that refresh the understanding
2 First, on the punishing of the Egyptians for a twofold sin, first for the unjust pressing down
2 Whether the matter of corporeal things was created in complete possibility.
2 Whether the matter of bodily things was created under some diversity of forms
2 Whether the matter of bodily things was created under some diversity of forms
2 Whether primary matter was produced on a day, or before every day
2 Doubts concerning the Master's text (d. XII)
2 Doubts concerning the Master's text (d. XII)
2 Whether the light made on the first day was corporeal or spiritual
2 Doubts concerning the letter of the Master
2 Whether the firmament is the same as the element of fire.
2 Whether the woman was formed from the rib of the man according to a seminal reason
2 Whether the woman was formed from the rib of the man according to a seminal reason
3 On the completion and ordering of the whole consummated world
3 On the length of sacred Scripture
3 On the qualities required in the hearers of the divine word, and on Christ the medium of all the sciences
3 On the fourth vision: the second treatment, which treats specially of the first object of the understanding suspended through contemplation, namely of the consideration of the heavenly hierarchy
3 On the fulness of understanding, insofar as it is the key of contemplation through the understanding of the Word uncreated, incarnate and inspired
3 On the fulness of understanding, insofar as it is the key of contemplation through the understanding of the Word uncreated, incarnate and inspired
3 On the steps of the ascent into God and on the speculation of him through his vestiges in the universe
3 On the third precept of the decalogue
3 Distinction III — text of the Master of the Sentences (Chs. I–IV)
3 Doubts concerning the letter of the Master
3 Lombard's text: On the general informing of matter through the common form of light
3 Whether between time and the age there is any middle measure
3 Whether Christ had any other knowledge besides that which he had in the Word
3 On the form of the word over the bread
4 On the fulness of understanding, insofar as it is the key of contemplation through the understanding of the Word uncreated, incarnate and inspired
4 On the first vision, which is that of the understanding implanted by nature: the first treatment
4 On the first vision, the second treatment, which is on the third ray or on the truth of morals, and on the wisdom of contemplation
4 On the first vision, the second treatment, which is on the third ray or on the truth of morals, and on the wisdom of contemplation
4 On the first vision, the third treatment, which is on the first exemplary cause of the virtues, on the exemplary virtues, and on the cardinal virtues flowing from them
4 On the first vision, the fourth treatment, which is on the threefold defect of the virtues in the philosophers, and second, on faith healing, rectifying, ordering
4 Scholion
4 In what manner that light made day and night
4 Doubts concerning the letter of the Master
4 Doubts concerning the letter of the Master
4 Distinction 5. The text of the Master of the Sentences.
5 Doubts concerning the Master's text (d. XII)
5 In what manner that light made day and night
5 In what manner that light made day and night
5 Lombard's text: On the general informing of matter through the common form of light
5 Whether a man can rise again in a lesser charity
6 On corporeal nature as regards its coming-to-be
6 On the manner of describing the foresaid in sacred Scripture
6 On the third vision: the third treatment, which, continuing the preceding one, first shows how in the twelve principal mysteries antichrist too is displayed; then begins to treat of the infinite heavenly contemplations sprouting from the seeds and fruits of Scripture
6 On the fulness of understanding, insofar as it is the key of contemplation through the understanding of the Word uncreated, incarnate and inspired
6 On the second vision, that of the understanding uplifted by faith: the first treatment, which treats of the height of faith
6–8 Doubts on the text of the Master
6 Doubts concerning the Master's text (d. XII)
6 Whether the crystalline heaven is of the nature of water.
6 Whether the firmament is the same as the element of fire.
6 Lombard's text — On the work of the second, third, and fourth days (Chapters I–X).
6 Doubts on the letter of the Master (Part II)
6 On the threefold testimony of the most holy Trinity
8 On the second vision: the third treatment, which begins to treat of the comeliness of faith
8 On the second vision, that of the understanding uplifted by faith: the first treatment, which treats of the height of faith
8 On the second vision: the second treatment, which is on the threefold firmness of faith
8 Scholion
8 On conjugal purity
9 On the third vision, which is that of the understanding instructed through Scripture: the first treatment, in which the spiritual understandings of Scripture are treated
9 On the fulness of understanding, insofar as it is the key of contemplation through the understanding of the Word uncreated, incarnate and inspired
9 On the third precept of the decalogue
9 Whether the matter of bodily things was created under some diversity of forms
9 Whether the firmament is the same as the element of fire.
9 Doubts concerning the letter of the Master (Part I)
9 Lombard's text — On the work of the second, third, and fourth days (Chapters I–X).
9 Lombard's text — On the work of the second, third, and fourth days (Chapters I–X).
11 On the third vision: the second treatment, which begins to treat of the sacramental figures of Scripture, first in general, and then of the twelve principal mysteries signifying Christ
11 On the third vision: the second treatment, which begins to treat of the sacramental figures of Scripture, first in general, and then of the twelve principal mysteries signifying Christ
11 First, on the threefold justice of man with respect to God
11 On the twofold punishment of sense
11 Whether the body assumed has the true form of a human body
11 Whether plants and brute animals will be renewed
12 On the third vision: the third treatment, which, continuing the preceding one, first shows how in the twelve principal mysteries antichrist too is displayed; then begins to treat of the infinite heavenly contemplations sprouting from the seeds and fruits of Scripture
12 On the third vision: the third treatment, which, continuing the preceding one, first shows how in the twelve principal mysteries antichrist too is displayed; then begins to treat of the infinite heavenly contemplations sprouting from the seeds and fruits of Scripture
12 On the third vision: the fourth treatment, which goes on to treat of the contemplations sprouting from Scripture, and indeed by reason of the fruits in the fitting-together of the times, in so far as these mutually correspond to one another; and in particular the comparison of the sevenfold is set out according to the correspondence of the three times
12 On the third vision: the fifth treatment, which treats of the contemplations of Scripture signified through the fruits, that is, of the considerations that refresh the understanding and the affection, and first indeed of those that refresh the understanding
12 On the third vision: the fifth treatment, which treats of the contemplations of Scripture signified through the fruits, that is, of the considerations that refresh the understanding and the affection, and first indeed of those that refresh the understanding
12 On the third vision: the sixth treatment, which treats of the contemplations of Scripture signified through the fruits, and indeed in so far as they refresh the affection
12 On the third vision: the seventh and last treatment, which treats of the right way and method by which the fruits of Scripture are received, or by which one comes through knowledge and holiness to wisdom
14 On corporeal nature as regards its operating and influencing
14–19 On the fourth vision, namely that of the understanding suspended through contemplation: the first treatment, which treats in general of the threefold object of this contemplation, or of the contemplation of the heavenly hierarchy, of the Church militant, and of the human mind made hierarchic
14 On the fulness of understanding, insofar as it is the key of contemplation through the understanding of the Word uncreated, incarnate and inspired
14 First he shows how he received wisdom
14 Doubts concerning the letter of the Master
14 Whether the crystalline heaven is of the nature of water.
14 Lombard's text — On the work of the second, third, and fourth days (Chapters I–X).
14 Lombard's text — On the work of the second, third, and fourth days (Chapters I–X).
14 Lombard's text — On the work of the second, third, and fourth days (Chapters I–X).
14 Whether all the luminaries of heaven are placed in one continuous body.
14 Whether the various luminaries have diverse impressions upon bodily things
14 Doubts on the letter of the Master (Part II)
14 Whether between time and the age there is any middle measure
15 Secondly, on the punishment of loss
16 On the fourth vision, namely that of the understanding suspended through contemplation: the first treatment, which treats in general of the threefold object of this contemplation, or of the contemplation of the heavenly hierarchy, of the Church militant, and of the human mind made hierarchic
16 On the fourth vision: the second treatment, which treats specially of the first object of the understanding suspended through contemplation, namely of the consideration of the heavenly hierarchy
16 On the fourth vision: the fourth treatment, which continues to treat of the third object of this vision, which is the soul itself made hierarchic
16 First he shows how he received wisdom
16 Doubts on the letter of the Master (Part II)
17 Secondly he shows in three ways how much he loved wisdom
17 Doubts on the letter of the Master (Part II)
20–23 On the fulness of understanding, insofar as it is the key of contemplation through the understanding of the Word uncreated, incarnate and inspired
20–23 On the third precept of the decalogue
20 Whether the souls of irrational animals were produced from something.
20 Whether the souls of irrational animals were produced from something.
20 Whether the bodies of animals are composed of the four elements
20 Whether the bodies of animals consist more of the passive elements than of the active
20 Whether the bodies of animals consist more of the passive elements than of the active
20 Whether the bodies of animals consist more of the passive elements than of the active
20 In what order, on the side of time, God produced the sensible things
20 In what order, on the side of time, God produced the sensible things
20 Lombard's text — On the work of the fifth and sixth days and the rest of the seventh (Chapters I–X).
22 On widowly continence, to be kept and to be vowed
22 By whom the Sacrament of matrimony was instituted
22 Doubts concerning the text of the Master
24 Whether the souls of irrational animals were produced from something.
24 Whether the bodies of animals are composed of the four elements
24 Lombard's text — On the work of the fifth and sixth days and the rest of the seventh (Chapters I–X).
24 Lombard's text — On the work of the fifth and sixth days and the rest of the seventh (Chapters I–X).
24 Doubts on the Letter of the Master (Distinction XVI)
25 Lombard's text — On the work of the fifth and sixth days and the rest of the seventh (Chapters I–X).
25 Lombard's text — On the work of the fifth and sixth days and the rest of the seventh (Chapters I–X).
26 A treatment of grace is set first, according to its rise, its use and its fruit
26 On the gift of fortitude, second collation
26 On the second occasion of sin, which is the vanity of security, it is treated in two ways
26 On the second vision: the third treatment, which begins to treat of the comeliness of faith
26 On the third vision: the fourth treatment, which goes on to treat of the contemplations sprouting from Scripture, and indeed by reason of the fruits in the fitting-together of the times, in so far as these mutually correspond to one another; and in particular the comparison of the sevenfold is set out according to the correspondence of the three times
26 On the fourth vision, namely that of the understanding suspended through contemplation: the first treatment, which treats in general of the threefold object of this contemplation, or of the contemplation of the heavenly hierarchy, of the Church militant, and of the human mind made hierarchic
26 On the fulness of understanding, insofar as it is the key of contemplation through the understanding of the Word uncreated, incarnate and inspired
26 On the speculation of the most blessed Trinity in its name, which is the good
26 On the speculation of the most blessed Trinity in its name, which is the good
26 On the third precept of the decalogue
26 Whether it is consonant with natural right that man, by obeying, be subject to another
26 First, on the threefold justice of man with respect to God
26 First he draws back from the likeness of the unjust, noting three things
26 First he shows how he received wisdom
26 Thirdly he shows how devoutly he asked wisdom of God
26 Prooemium of the commentary on Wisdom
26 Prooemium of the commentary on Wisdom
26 Text of the Master, Distinction II (Chs. 1–5)
26 Text of the Master, Distinction II (Chs. 1–5)
26 Whether we can catholicly say several gods
26 Lombard's text on Distinction XXIV
26 Whether 'image' is said in divine matters according to substance or according to relation
26 Doubts on the text of the Master
26 Whether all sensible things were made for the sake of man
26 Whether man is truly the image of God.
26 Whether to be an image properly befits man, so that it befits no other
26 Whether the image is more principally in the male than in the female
26 Whether the image is more principally in the cognitive than in the affective
26 Doubts on the Letter of the Master (Distinction XVI)
26 Distinction XVI — Lombard's text
26 Distinction XVI — Lombard's text
26 Whether the human soul is from the substance of God
26 Whether the soul of Adam was produced before the body, or afterward
26 Distinction XIX — The Text of the Master
26 Whether, if man had stood, he would have advanced in knowledge through intervals of time
26 Whether man in the state of innocence, the gift of grace being set aside, would be acceptable to God
26 Whether man was at the same moment of time created in things of grace and in things of nature
26 Whether the power of presiding is in man according to the institution of nature, or according to the punishment of sin
26 Whether the power of presiding is in man according to the institution of nature, or according to the punishment of sin
26 Proemium to the second book of the Sentences
26 In what way beatitude is desirable
27 On conjugal purity
27 Thirdly he exhorts to the acquiring of wisdom through reasons taken from its effects, and first from the benefits pertaining to the promotion of the friends of God
27 Whether the image is more principally in the male than in the female
27 Whence the body of woman was produced
27 Whether human nature, by the merit of the first transgression, was corrupted penally only, or also culpably
27 Whether the fittingness for union is greater in human nature than in an angel, or conversely
27 When marriage was instituted
28 On the production of man as regards the whole conjoined being
28 On conjugal purity
28 On widowly continence, to be kept and to be vowed
28 Thirdly he exhorts to the acquiring of wisdom through reasons taken from its effects, and first from the benefits pertaining to the promotion of the friends of God
28 Thirdly he shows how devoutly he asked wisdom of God
28 Whether all sensible things were made for the sake of man
28 Whether in the state of innocence there would have been intercourse of the sexes
28 Whether the multiplication of men and women would have been equal, if man had stood
28 Whether the multiplication of men and women would have been equal, if man had stood
28 Whether it befits divine justice to infuse the soul into such flesh
28 Whether the body assumed has the true form of a human body
28 Proemium to the second book of the Sentences
28 By whom the Sacrament of matrimony was instituted
28 By whom the Sacrament of matrimony was instituted
28 The text of the Master (Lombard), Distinction XXVI
28 Distinction XXX — text of the Master of the Sentences
28 Whether these three goods are of the necessity of marriage
28 Whether the Supreme Pontiff can dispense in a matter of a vow
31 On the exercise of grace with respect to the things to be loved
31 The reproof of his curiosity for the vanity he found
31 The uselessness of curiosity is intimated, and present pleasure is commended
31 Prooemium of the commentary on Ecclesiastes
31 On the first vision, which is that of the understanding implanted by nature: the first treatment
31 On the first vision, which is that of the understanding implanted by nature: the first treatment
31 Whether the divine being is one in the highest degree
31 First, on the punishing of the Egyptians for a twofold sin, first for the unjust pressing down
31 First is treated the error of those practising idolatry
31 Whether God could have made the world better as to the order of its parts
31 Whether things were produced in being from several principles
31 Lombard's text — On the work of the fifth and sixth days and the rest of the seventh (Chapters I–X).
31 Whether man in the state of innocence, the gift of grace being set aside, would be acceptable to God
31 Whether the Angels are composed of matter and form
31 Whether the Angels are composed of matter and form
31 Whether God made the angel evil
31 Whether in anything it can happen to posit guilt without punishment following
31 Whether deliberative action is divided by opposite differences
31 What was the principal reason for the incarnation
31 Whether the fittingness for union is greater in a rational creature than in the whole universe
31 Distinction XXXII — text of the Master of the Sentences
31 Doubts on the text of the Master
31 Whether in any work of the Lord there are mercy and truth
31 On the kingdom of God described in the gospel parables
Genesis 2
chapter The uselessness of curiosity is intimated, and present pleasure is commended
chapter First, on the threefold justice of man with respect to God
chapter Thirdly he exhorts to the acquiring of wisdom through reasons taken from its effects, and first from the benefits pertaining to the promotion of the friends of God
chapter Thirdly is treated the commendation of the true God
chapter Whether matter was produced in perfect actuality.
chapter Doubts concerning the text of the Master
2 On corporeal nature as regards its coming-to-be
2 On the length of sacred Scripture
2 The uselessness of curiosity is intimated, and present pleasure is commended
2 On the speculation of the most blessed Trinity in its name, which is the good
2 On the punishing of the Egyptians by their own death
2 Whether matter was produced in perfect actuality.
2 What is the order of the production of animals in relation to rest
2 What is the order of the production of animals in relation to rest
2 Lombard's text — On the work of the fifth and sixth days and the rest of the seventh (Chapters I–X).
2 Lombard's text — On the work of the fifth and sixth days and the rest of the seventh (Chapters I–X).
2 Whether the woman was formed from the rib of the man according to a seminal reason
2 Whether the angel knows all created things which it knows through innate species
3 Whether matter was produced in perfect actuality.
4 Whether matter was produced in perfect actuality.
4 Whether primary matter was produced on a day, or before every day
4 At what time it was more fitting for the Son of God to become incarnate
5 At what time it was more fitting for the Son of God to become incarnate
6 On the second vision: the fourth treatment, which is the second on the comeliness of faith and treats of the speculation of God as three
6 Doubts on the letter of the Master (Part II)
6 At what time it was more fitting for the Son of God to become incarnate
6 Whether to have intercourse with one's wife for the sake of satisfying concupiscence is always a mortal sin
7 On the production of man as regards the body
7 Scholion
7 First, on the threefold justice of man with respect to God
7 Thirdly he exhorts to the acquiring of wisdom through reasons taken from its effects, and first from the benefits pertaining to the promotion of the friends of God
7 Thirdly is treated the commendation of the true God
7 Thirdly is treated the commendation of the true God
7 First he shows how he received wisdom
7 Whether the human soul is from the substance of God
7 Whether the human soul is from the substance of God
7 Whether the soul of Adam was produced before the body, or afterward
7 Whether the soul of Adam was produced before the body, or afterward
7 Distinction 17 — The Text of the Master
7 Distinction 17 — The Text of the Master
7 Distinction 17 — The Text of the Master
7 Whether the rational soul is by traduction
7 Distinction XIX — The Text of the Master
8 On the production of man as regards the whole conjoined being
8 On the dispensation of the Sacraments
8 The same is proved in particular as to rise and setting, as to state, use and manner of conversation
8 On the third vision: the second treatment, which begins to treat of the sacramental figures of Scripture, first in general, and then of the twelve principal mysteries signifying Christ
8 On the third vision: the third treatment, which, continuing the preceding one, first shows how in the twelve principal mysteries antichrist too is displayed; then begins to treat of the infinite heavenly contemplations sprouting from the seeds and fruits of Scripture
8 On the third vision: the fifth treatment, which treats of the contemplations of Scripture signified through the fruits, that is, of the considerations that refresh the understanding and the affection, and first indeed of those that refresh the understanding
8 On the twofold punishment of sense
8 Whether the body of Adam ought to have been produced from a purely celestial nature.
8 Distinction 17 — The Text of the Master
8 Distinction 17 — The Text of the Master
8 On the planting of Paradise
9 On the production of man as regards the body
9 A treatment of grace is set first, according to its rise, its use and its fruit
9 On the second vision: the fourth treatment, which is the second on the comeliness of faith and treats of the speculation of God as three
9 On the third vision: the second treatment, which begins to treat of the sacramental figures of Scripture, first in general, and then of the twelve principal mysteries signifying Christ
9 On the third vision: the second treatment, which begins to treat of the sacramental figures of Scripture, first in general, and then of the twelve principal mysteries signifying Christ
9 On the third vision: the second treatment, which begins to treat of the sacramental figures of Scripture, first in general, and then of the twelve principal mysteries signifying Christ
9 On the third vision: the third treatment, which, continuing the preceding one, first shows how in the twelve principal mysteries antichrist too is displayed; then begins to treat of the infinite heavenly contemplations sprouting from the seeds and fruits of Scripture
9 On the third vision: the fourth treatment, which goes on to treat of the contemplations sprouting from Scripture, and indeed by reason of the fruits in the fitting-together of the times, in so far as these mutually correspond to one another; and in particular the comparison of the sevenfold is set out according to the correspondence of the three times
9 On the third vision: the fifth treatment, which treats of the contemplations of Scripture signified through the fruits, that is, of the considerations that refresh the understanding and the affection, and first indeed of those that refresh the understanding
9 On the third vision: the fifth treatment, which treats of the contemplations of Scripture signified through the fruits, that is, of the considerations that refresh the understanding and the affection, and first indeed of those that refresh the understanding
9 On the third vision: the sixth treatment, which treats of the contemplations of Scripture signified through the fruits, and indeed in so far as they refresh the affection
9 Scholion
9 On the speculation of God in his image reformed by the gifts of grace
9 Distinction 17 — The Text of the Master
9 Distinction 17 — The Text of the Master
9 Distinction 17 — The Text of the Master
9 Distinction 17 — The Text of the Master
9 Distinction 17 — The Text of the Master
9 Doubts concerning the text of the Master (Distinction XXIX)
9 When marriage was instituted
9 On the planting of Paradise
10 On the third vision, which is that of the understanding instructed through Scripture: the first treatment, in which the spiritual understandings of Scripture are treated
10 On the fulness of understanding, insofar as it is the key of contemplation through the understanding of the Word uncreated, incarnate and inspired
10 On the first vision, the fourth treatment, which is on the threefold defect of the virtues in the philosophers, and second, on faith healing, rectifying, ordering
10 Proemium of Saint Bonaventure to the first book of the Sentences
10 Whether the cardinal virtues ought to be only four, or more
13 First, on the punishing of the Egyptians for a twofold sin, first for the unjust pressing down
14 Whether the cardinal virtues ought to be only four, or more
15 On the third vision: the third treatment, which, continuing the preceding one, first shows how in the twelve principal mysteries antichrist too is displayed; then begins to treat of the infinite heavenly contemplations sprouting from the seeds and fruits of Scripture
15 On the third vision: the third treatment, which, continuing the preceding one, first shows how in the twelve principal mysteries antichrist too is displayed; then begins to treat of the infinite heavenly contemplations sprouting from the seeds and fruits of Scripture
15 On the third vision: the fourth treatment, which goes on to treat of the contemplations sprouting from Scripture, and indeed by reason of the fruits in the fitting-together of the times, in so far as these mutually correspond to one another; and in particular the comparison of the sevenfold is set out according to the correspondence of the three times
15 On the third vision: the fifth treatment, which treats of the contemplations of Scripture signified through the fruits, that is, of the considerations that refresh the understanding and the affection, and first indeed of those that refresh the understanding
15 On the third vision: the seventh and last treatment, which treats of the right way and method by which the fruits of Scripture are received, or by which one comes through knowledge and holiness to wisdom
15 On the steps of the ascent into God and on the speculation of him through his vestiges in the universe
15 Whether able-bodied poor men, and most of all regulars, are universally bound to manual labour
15 Distinction XXIV, Part I — The Text of the Master
16 Doubts concerning the text of the Master (Distinction XXIX)
16 Whether human nature, by the merit of the first transgression, was corrupted penally only, or also culpably
16 When marriage was instituted
16 Whether the institution of marriage was under a precept
17 On the production of man as regards the whole conjoined being
17 On the qualities required in the hearers of the divine word, and on Christ the medium of all the sciences
17 On the third vision: the fourth treatment, which goes on to treat of the contemplations sprouting from Scripture, and indeed by reason of the fruits in the fitting-together of the times, in so far as these mutually correspond to one another; and in particular the comparison of the sevenfold is set out according to the correspondence of the three times
17 Whether, with Adam sinning, his body could have been perpetuated through eating of the tree of life
17 Distinction XIX — The Text of the Master
17 Whether the sin of the first parents was from ignorance
17 Doubts concerning the text of the Master (Distinction XXIX)
17 Whether the corruption that is in human nature belongs to it from the beginning of its condition, or from the merit of sin
17 Doubts concerning the text of the Master (Distinction XXXIII)
17 Whether every action, insofar as it is an action, is from God
17 Whether the Sacrament of penance was instituted
17 Whether the institution of marriage was under a precept
18 On the vanity of avarice, and first on the consideration of it
18 Thirdly he exhorts to the acquiring of wisdom through reasons taken from its effects, and first from the benefits pertaining to the promotion of the friends of God
18 Whether the image is more principally in the male than in the female
18 Whether in the state of innocence there would have been intercourse of the sexes
18 Whether in the state of innocence there would have been intercourse of the sexes
18 Whether in the state of innocence there would have been intercourse of the sexes
18 Whether in the state of innocence there would have been intercourse of the sexes
18 Whether the multiplication of men and women would have been equal, if man had stood
18 Whether the superior and inferior portions of the powers are diverse powers
18 What marriage is according to its name
19 On the gift of understanding
19 On the gift of understanding
19 Whether, if man had stood, he would have advanced in knowledge through intervals of time
20 On the vanity of malice, first in rulers, described in a fourfold order
20 Distinction XXIV, Part I — The Text of the Master
20 Proemium to the second book of the Sentences
21 On the number and distinction of the Sacraments
21 On the third vision: the fourth treatment, which goes on to treat of the contemplations sprouting from Scripture, and indeed by reason of the fruits in the fitting-together of the times, in so far as these mutually correspond to one another; and in particular the comparison of the sevenfold is set out according to the correspondence of the three times
21 Whence the body of woman was produced
21 Whence the body of woman was produced
21 Whence the body of woman was produced
21 Distinction XVIII — The Text of the Master
21 Distinction XVIII — The Text of the Master
21 Whether through grace it happens that an increase of grace is merited
21 Whether anything passes over into the truth of human nature through the act of the generative power
21 Distinction II — text of the Master of the Sentences
21 The text of the Master (Lombard), Distinction XXVI
21 What marriage is according to its name
21 The text of the Master (Lombard), Distinction XXVIII
21 The text of the Master (Lombard), Distinction XXVIII
21 Whether the repudiation of a wife ought to have been permitted
21 Whether consanguinity poses an impediment to marriage
22 Whether the rational soul is by traduction
22 On the return of forgiven sins; and what in penance is the Sacrament and the reality
23 On conjugal purity
23 Secondly the state of the just is compared with the state of the unjust in the judgement itself, as to three things
23 Whence the body of woman was produced
23 Whence the body of woman was produced
23 Whence the body of woman was produced
23 Doubts concerning the text of the Master (Distinction XXIII)
23 By whom the Sacrament of matrimony was instituted
23 Whether carnal intercourse belongs to the integrity of marriage as to signification and efficacy
23 Whether carnal intercourse belongs to the integrity of marriage as to signification and efficacy
23 Whether consanguinity poses an impediment to marriage
24 On the gift of fortitude, second collation
24 Secondly is treated the detestation of idols, in four ways
24 Doubt concerning the text of the Master (Distinction XVIII)
24 Whether the multiplication of men and women would have been equal, if man had stood
24 Distinction XXIV, Part I — The Text of the Master
24 Whether one original sin is to be posited, or several
24 Doubts concerning the text of the Master
24 Whether the mode of the union of the two natures is singular, or whether some mode of union like it is to be found
24 Whether every time was suitable for the institution of the Sacraments
24 When marriage was instituted
24 By whom the Sacrament of matrimony was instituted
24 Whether carnal intercourse belongs to the integrity of marriage as to signification and efficacy
24 The text of the Master (Lombard), Distinction XXVI
24 Whether consent ought to be to carnal intercourse
24 Whether matrimony is in the genus of the useful or of the honorable
24 Whether it is against the law of nature to have a concubine
24 Whether to have several wives is against the law of nature
24 Whether to have several wives is against the law of nature
24 Whether God ought to have granted dispensation concerning the having of a concubine
24 The text of the Master (Lombard), Distinction XXXIII
24 Whether, once a divorce has been celebrated, the man may take another wife, or the wife another husband
24 Whether it is a graver sin to kill one's wife than one's mother
24 Doubts concerning the text of the Master
24 Whether consanguinity poses an impediment to marriage
24 To what degree the impediment of consanguinity extends
24 Doubts concerning the text of the Master
24 Distinction XLII — On spiritual and legal kinship (the Master's text)
24 Distinction XLII — On spiritual and legal kinship (the Master's text)
24 Distinction XLII — On spiritual and legal kinship (the Master's text)
Genesis 3
chapter There follows the treatise of this book
chapter The reproof of his curiosity concerning the works of human industry ordered to wealth
chapter On the remedy against the vanity of imprudence, which is the acquisition of wisdom, which is unfolded in two parts
chapter Secondly it is shown how pleasure is born from it
chapter First, on the threefold justice of man with respect to God
chapter First, on the punishing of the Egyptians for a twofold sin, first for the unjust pressing down
chapter Secondly, on the punishing of the Canaanites and the Amorrhites
chapter Whether, with Adam sinning, his body could have been perpetuated through eating of the tree of life
chapter Distinction XXII — The Text of the Master
chapter Distinction XXII — The Text of the Master
chapter Whether the Sacrament of baptism ought to have been instituted in water
chapter Whether the repudiation of a wife ought to have been permitted
1 On the temptation of the first parents
1 On the gift of fortitude, second collation
1 On the gift of wisdom
1 On the fourth vision: the third treatment, which treats specially both of the second object of this vision, namely of the consideration of the Church militant, and of the third, which is the soul itself made hierarchic
1 First, on the punishing of the Egyptians for a twofold sin, first for the unjust pressing down
1 Whether it was fitting that an Angel be assigned to the custody of man as created before the fall
1 Whether, with Adam sinning, his body could have been perpetuated through eating of the tree of life
1 Whether, with Adam sinning, his body could have been perpetuated through eating of the tree of life
1 Whether the temptation through a serpent was fitting
1 Whether the temptation through a serpent was fitting
1 Whether the temptation of the flesh can be separated from the temptation of the devil
1–3 Distinction XXI — The Text of the Master
1–3 Distinction XXI — The Text of the Master
1 By what kind of sin the woman sinned
1 Whether the fittingness for union is greater in human nature than in an angel, or conversely
3 On the temptation of the first parents
3 First, on the threefold justice of man with respect to God
3 By what kind of sin the woman sinned
3 Whether the sin of the first parents was from ignorance
4 On the temptation of the first parents
4 Whether the body of Adam, he himself not sinning, could have been dissolved
5 On the temptation of the first parents
5 On the temptation of the first parents
5 On the qualities required in the hearers of the divine word, and on Christ the medium of all the sciences
5 On the qualities required in the hearers of the divine word, and on Christ the medium of all the sciences
5 On the third vision: the sixth treatment, which treats of the contemplations of Scripture signified through the fruits, and indeed in so far as they refresh the affection
5 On the third vision: the seventh and last treatment, which treats of the right way and method by which the fruits of Scripture are received, or by which one comes through knowledge and holiness to wisdom
5 First he draws back from the likeness of the unjust, noting three things
5 Text of the Master, Distinction II (Chs. 1–5)
5 Text of the Master, Distinction II (Chs. 1–5)
5 By what kind of sin the woman sinned
5 By what kind of sin the woman sinned
5 By what kind of sin the woman sinned
5 Distinction XXII — The Text of the Master
5 Distinction XXII — The Text of the Master
5 Whether it is possible to be reconciled to God through satisfaction
6 On the third vision: the second treatment, which begins to treat of the sacramental figures of Scripture, first in general, and then of the twelve principal mysteries signifying Christ
6 On the third vision: the seventh and last treatment, which treats of the right way and method by which the fruits of Scripture are received, or by which one comes through knowledge and holiness to wisdom
6 On the third vision: the seventh and last treatment, which treats of the right way and method by which the fruits of Scripture are received, or by which one comes through knowledge and holiness to wisdom
6 On the first vision, the fourth treatment, which is on the threefold defect of the virtues in the philosophers, and second, on faith healing, rectifying, ordering
6 Thirdly he exhorts to the acquiring of wisdom through reasons taken from its effects, and first from the benefits pertaining to the promotion of the friends of God
6 By what kind of sin the woman sinned
6 Distinction XXII — The Text of the Master
6 Distinction XXII — The Text of the Master
6 Distinction XXIV, Part I — The Text of the Master
6 Distinction XVIII — text of the Master of the Sentences
6 Doubts on the text of the Master
7 On the punishment of the first parents
7 Whether the soul can be infected by the flesh
8 Secondly, on the punishing of the Canaanites and the Amorrhites
9 Whether the precept of confession belongs to the natural law
9 Whether the precept of confession belongs to the natural law
9 Whether the Sacrament of penance was instituted
10 On the fourth precept
10 On confession (the Master's text, Chaps. I–V, pp. 413–417)
11 By what kind of sin the woman sinned
11 By what kind of sin the woman sinned
12 Whether the man also desired that which the woman desired
12 Distinction XXII — The Text of the Master
13 Whether the man also desired that which the woman desired
13 Whether, if the first parents had stood in the state of innocence, they could ever have been deceived
15 Whether the temptation through a serpent was fitting
15 Whether through the grace of sanctification the Blessed Virgin was immune from all actual sin
15 Whether the blessed Virgin is to be called the Mother of God
15 Whether the punishment of purgatory is inflicted by the ministry of demons
16 On the punishment of the first parents
16 On the gift of fortitude, second collation
16 Which of them sinned more gravely, the man or the woman
16 Distinction XXII — The Text of the Master
16 Distinction XXII — The Text of the Master
16 Whether the repudiation of a wife ought to have been permitted
16 Doubts concerning the text of the Master
16 Doubts concerning the text of the Master
17 On the punishment of the first parents
17 There follows the treatise of this book
17 On the third vision: the fourth treatment, which goes on to treat of the contemplations sprouting from Scripture, and indeed by reason of the fruits in the fitting-together of the times, in so far as these mutually correspond to one another; and in particular the comparison of the sevenfold is set out according to the correspondence of the three times
17 Doubts on the letter of the Master (Part II)
17 Whether as often as they were joined, they would each time have generated offspring
17 Whether the man also desired that which the woman desired
17 Whether the Sacrament of baptism ought to have been instituted in water
17 Whether the supercelestial bodies will be rewarded
18 Secondly the state of the just is compared with the state of the unjust in the judgement itself, as to three things
18 On the return of forgiven sins; and what in penance is the Sacrament and the reality
19 There follows the treatise of this book
19 Punishment which is pure affliction is described generally
19 The reproof of his curiosity concerning the works of human industry ordered to wealth
19 On the remedy against the vanity of imprudence, which is the acquisition of wisdom, which is unfolded in two parts
19 Secondly it is shown how pleasure is born from it
19 Whether able-bodied poor men, and most of all regulars, are universally bound to manual labour
19 Thirdly is treated the commendation of the true God
19 On the twofold punishment of sense
19 Whether, with Adam sinning, his body could have been perpetuated through eating of the tree of life
19 Doubts concerning the text of the Master (Distinction XXXIII)
19 Whether the resurrection of all will be simultaneous or successive
20 Distinction XXIX — The Text of the Master
24 On the passion of Christ as regards the outcome of the passion
24 Distinction XXIX — The Text of the Master
24 From what each order of Angels is named
24 Distinction XVIII — text of the Master of the Sentences
Genesis 4
chapter Secondly is treated the detestation of idols, in four ways
3 On the first vision, the second treatment, which is on the third ray or on the truth of morals, and on the wisdom of contemplation
4 On grace, in so far as it helps toward meritorious good
4 Whether man in the state of instituted nature could merit without the gift of grace
4 On the order of those things which concur to penance (part two — pp. 381–382)
4 Whether the Sacrament of the eucharist ought to have been instituted from the beginning
6 Thirdly he exhorts to the acquiring of wisdom through reasons taken from its effects, and first from the benefits pertaining to the promotion of the friends of God
7 Whether free choice without grace that makes pleasing can conquer its adversary
7 Whether free choice without grace that makes pleasing can conquer its adversary
7 Doubts concerning the text of the Master (Distinction XXXII)
7 Whether the obligation of the Decalogue's commandments is attended to according to the law of nature or the written law
8 On the third vision: the fourth treatment, which goes on to treat of the contemplations sprouting from Scripture, and indeed by reason of the fruits in the fitting-together of the times, in so far as these mutually correspond to one another; and in particular the comparison of the sevenfold is set out according to the correspondence of the three times
8 Thirdly he exhorts to the acquiring of wisdom through reasons taken from its effects, and first from the benefits pertaining to the promotion of the friends of God
8 Secondly is treated the detestation of idols, in four ways
8 Whether the body of Adam, he himself not sinning, could have been dissolved
10 Whether one ought to confess every difference of mortal sin
13 On the species of this sin with respect to their proper accounts
13 On the species of this sin with respect to their proper accounts
13 On the sin against the Holy Spirit (the text of the Master)
14 Secondly, against the concupiscence that has been found the remedy of wisdom is given from a fourfold consideration
14 Secondly, on the punishment of loss
14 On the species of this sin with respect to their proper accounts
15 On the third vision: the third treatment, which, continuing the preceding one, first shows how in the twelve principal mysteries antichrist too is displayed; then begins to treat of the infinite heavenly contemplations sprouting from the seeds and fruits of Scripture
19 On the third vision: the third treatment, which, continuing the preceding one, first shows how in the twelve principal mysteries antichrist too is displayed; then begins to treat of the infinite heavenly contemplations sprouting from the seeds and fruits of Scripture
19 Whether to have several wives is against the law of nature
19 The text of the Master (Lombard), Distinction XXXIII
Genesis 5
24 On the third vision: the third treatment, which, continuing the preceding one, first shows how in the twelve principal mysteries antichrist too is displayed; then begins to treat of the infinite heavenly contemplations sprouting from the seeds and fruits of Scripture
24 Whether Christ merited for us the opening of the gate
Genesis 6
chapter On the gift of piety
chapter On the gift of piety
chapter Thirdly he exhorts to the acquiring of wisdom through reasons taken from its effects, and first from the benefits pertaining to the promotion of the friends of God
chapter First, on the punishing of the Egyptians for a twofold sin, first for the unjust pressing down
chapter Secondly, on the punishing of the Canaanites and the Amorrhites
chapter Secondly is treated the detestation of idols, in four ways
chapter Whether the Angel in assumed bodies exercises the operations of the vegetative power
chapter Whether God ought to have granted dispensation concerning the having of a concubine
2 On the third vision: the third treatment, which, continuing the preceding one, first shows how in the twelve principal mysteries antichrist too is displayed; then begins to treat of the infinite heavenly contemplations sprouting from the seeds and fruits of Scripture
2 Whether the Angel in assumed bodies exercises the operations of the vegetative power
3 First, on the punishing of the Egyptians for a twofold sin, first for the unjust pressing down
3 Secondly, on the punishing of the Canaanites and the Amorrhites
3 Whether the temptation of the flesh is more difficult for us than the temptation of the devil
4 Secondly is treated the detestation of idols, in four ways
5 On the third vision: the second treatment, which begins to treat of the sacramental figures of Scripture, first in general, and then of the twelve principal mysteries signifying Christ
6 Whether translation is to be posited in divine matters
6 Whether the Angel incurs any harm from the damnation of the one in his custody
6 Whether grace places something in the one made pleasing
7 Thirdly he exhorts to the acquiring of wisdom through reasons taken from its effects, and first from the benefits pertaining to the promotion of the friends of God
9 Thirdly he exhorts to the acquiring of wisdom through reasons taken from its effects, and first from the benefits pertaining to the promotion of the friends of God
9 Whether one having perfect charity is bound to fulfill the things which are of perfection
11 Here the second is touched upon, namely the uncertainty of discernment
11 On the third vision: the second treatment, which begins to treat of the sacramental figures of Scripture, first in general, and then of the twelve principal mysteries signifying Christ
12 Thirdly he exhorts to the acquiring of wisdom through reasons taken from its effects, and first from the benefits pertaining to the promotion of the friends of God
12 Whether the temptation of the flesh is more difficult for us than the temptation of the devil
13 Secondly is treated the detestation of idols, in four ways
14 On the third vision: the fourth treatment, which goes on to treat of the contemplations sprouting from Scripture, and indeed by reason of the fruits in the fitting-together of the times, in so far as these mutually correspond to one another; and in particular the comparison of the sevenfold is set out according to the correspondence of the three times
15 On the branching of grace into the habits of the gifts
15 Secondly is treated the detestation of idols, in four ways
16 On the obedience owed to the Supreme Pontiff
16 Whether the Angels of different orders are of different species by nature
18 On the third vision: the third treatment, which, continuing the preceding one, first shows how in the twelve principal mysteries antichrist too is displayed; then begins to treat of the infinite heavenly contemplations sprouting from the seeds and fruits of Scripture
19 Secondly is treated the detestation of idols, in four ways
Genesis 7
chapter Thirdly he exhorts to the acquiring of wisdom through reasons taken from its effects, and first from the benefits pertaining to the promotion of the friends of God
1 On the things concomitant with the judgment, of which sort is the conflagration of fires
1 On the length of sacred Scripture
1 Secondly is treated the detestation of idols, in four ways
17 On the obedience owed to the Supreme Pontiff
20 On the extent of that fire
21 On the length of sacred Scripture
21 On the third vision: the third treatment, which, continuing the preceding one, first shows how in the twelve principal mysteries antichrist too is displayed; then begins to treat of the infinite heavenly contemplations sprouting from the seeds and fruits of Scripture
21 Thirdly he exhorts to the acquiring of wisdom through reasons taken from its effects, and first from the benefits pertaining to the promotion of the friends of God
41 On satisfaction
Genesis 8
chapter Secondly, on the punishing of the Canaanites and the Amorrhites
17 Whether intercourse for the sake of offspring can be without all fault
20 Secondly, on the punishing of the Canaanites and the Amorrhites
21 On the first vision, the second treatment, which is on the third ray or on the truth of morals, and on the wisdom of contemplation
21 Secondly, on the punishing of the Canaanites and the Amorrhites
21 Thirdly he shows how devoutly he asked wisdom of God
21 Whether the temptation of the flesh can be separated from the temptation of the devil
21 Distinction XXIV, Part I — The Text of the Master
21 Whether the corruption that is in human nature belongs to it from the beginning of its condition, or from the merit of sin
21 Whether the commandments of the Decalogue ought to be only ten, or more, or fewer
21 Doubts concerning the text of the Master (on the sixth and seventh precepts forbidding concupiscence, and on the diversity of the Sacraments of the two Laws)
22 First he shows how he received wisdom
Genesis 9
chapter The manifestation of his curiosity in the works of opulence
chapter Secondly, on the punishing of the Canaanites and the Amorrhites
1 Whether intercourse for the sake of offspring can be without all fault
1 The text of the Master (Lombard), Distinction XXXI
4 Secondly, on the punishing of the Canaanites and the Amorrhites
12 On the third vision: the third treatment, which, continuing the preceding one, first shows how in the twelve principal mysteries antichrist too is displayed; then begins to treat of the infinite heavenly contemplations sprouting from the seeds and fruits of Scripture
13 On the fourth vision, namely that of the understanding suspended through contemplation: the first treatment, which treats in general of the threefold object of this contemplation, or of the contemplation of the heavenly hierarchy, of the Church militant, and of the human mind made hierarchic
20 The manifestation of his curiosity in the works of opulence
22 Whether all sensible things were made for the sake of man
25 On the second occasion of sin, which is the vanity of security, it is treated in two ways
25 Whether it is consonant with natural right that man, by obeying, be subject to another
25 Secondly, on the punishing of the Canaanites and the Amorrhites
25 Distinction XXXIII — The Text of the Master
Genesis 10
8 On the third vision: the third treatment, which, continuing the preceding one, first shows how in the twelve principal mysteries antichrist too is displayed; then begins to treat of the infinite heavenly contemplations sprouting from the seeds and fruits of Scripture
8 On the third vision: the fourth treatment, which goes on to treat of the contemplations sprouting from Scripture, and indeed by reason of the fruits in the fitting-together of the times, in so far as these mutually correspond to one another; and in particular the comparison of the sevenfold is set out according to the correspondence of the three times
8 On the third vision: the fourth treatment, which goes on to treat of the contemplations sprouting from Scripture, and indeed by reason of the fruits in the fitting-together of the times, in so far as these mutually correspond to one another; and in particular the comparison of the sevenfold is set out according to the correspondence of the three times
Genesis 11
chapter Thirdly he exhorts to the acquiring of wisdom through reasons taken from its effects, and first from the benefits pertaining to the promotion of the friends of God
4 Thirdly he exhorts to the acquiring of wisdom through reasons taken from its effects, and first from the benefits pertaining to the promotion of the friends of God
4 First he draws back from the likeness of the unjust, noting three things
6 On the length of sacred Scripture
Genesis 12
chapter Thirdly he exhorts to the acquiring of wisdom through reasons taken from its effects, and first from the benefits pertaining to the promotion of the friends of God
chapter On the extermination of the firstborn in Egypt
1 On the length of sacred Scripture
1 On the third vision: the fourth treatment, which goes on to treat of the contemplations sprouting from Scripture, and indeed by reason of the fruits in the fitting-together of the times, in so far as these mutually correspond to one another; and in particular the comparison of the sevenfold is set out according to the correspondence of the three times
1 On the institution of circumcision
2 Whether God ought to have granted dispensation concerning the having of a concubine
7 Thirdly he exhorts to the acquiring of wisdom through reasons taken from its effects, and first from the benefits pertaining to the promotion of the friends of God
7 On the extermination of the firstborn in Egypt
Genesis 13
chapter Thirdly he exhorts to the acquiring of wisdom through reasons taken from its effects, and first from the benefits pertaining to the promotion of the friends of God
1 Whether it is possible for the motion of charity to be mercenary
14 Thirdly he exhorts to the acquiring of wisdom through reasons taken from its effects, and first from the benefits pertaining to the promotion of the friends of God
15 On the third vision: the second treatment, which begins to treat of the sacramental figures of Scripture, first in general, and then of the twelve principal mysteries signifying Christ
Genesis 14
14 Whether in the Apostles' Creed are sufficiently contained all those things which it is fitting to believe for salvation
18 On the obedience owed to the Supreme Pontiff
18 On the conception and sanctification of the flesh assumed by the Word
18 On the conception and sanctification of the flesh assumed by the Word
18 Whether the sacrament of order is proper to the new law
18 Whether the sacrament of order is proper to the new law
18 Whether the four figures were sufficient
18 On the preeminence of the figures
18 Distinction VIII — the text of the Master of the Sentences
Genesis 15
chapter Secondly, on the punishing of the Canaanites and the Amorrhites
chapter Secondly the state of the just is compared with the state of the unjust in the judgement itself, as to three things
chapter Whether it is possible for the motion of charity to be mercenary
1 On grace, in so far as it helps toward meritorious good
1 Secondly the state of the just is compared with the state of the unjust in the judgement itself, as to three things
1 Whether only a created good is to be used
1 Whether through grace it happens that one merits its completion, namely the reward of glory
1 Whether hope is a gratuitous virtue
1 Whether hope is a gratuitous virtue
1 Whether hope is a gratuitous virtue
1 Whether hope is a genus of virtue, or a most special species
1 Whether hope is toward the good under the formal character of the good
1 Whether hope is toward the good under the formal character of the good
1 Whether hope is toward the good under the formal character of the good
2 On the third vision: the fifth treatment, which treats of the contemplations of Scripture signified through the fruits, that is, of the considerations that refresh the understanding and the affection, and first indeed of those that refresh the understanding
5 On the second vision: the fourth treatment, which is the second on the comeliness of faith and treats of the speculation of God as three
5 On the fulness of wisdom, in which discourse must be ended: namely on the gate and the form of wisdom
5 Secondly, on the punishing of the Canaanites and the Amorrhites
11 Secondly, as regards the defect of government, when a foolish prelate is set over others
13 On the extermination of the firstborn in Egypt
16 Secondly, on the punishing of the Canaanites and the Amorrhites
16 Distinction XXXVI — The Text of the Master
Genesis 16
1 Whether it is against the law of nature to have a concubine
2 Whether God ought to have granted dispensation concerning the having of a concubine
2 Whether God ought to have granted dispensation concerning the having of a concubine
2 The text of the Master (Lombard), Distinction XXXIII
2 The text of the Master (Lombard), Distinction XXXIII
4 The text of the Master (Lombard), Distinction XXXIII
4 The text of the Master (Lombard), Distinction XXXIII
4 The text of the Master (Lombard), Distinction XXXIII
10 Whether God ought to have granted dispensation concerning the having of a concubine
11 Doubts on the text of the Master
Genesis 17
chapter Secondly, on the punishment of loss
chapter Whether human nature, by the merit of the first transgression, was corrupted penally only, or also culpably
chapter Distinction I — text of the Master of the Sentences
chapter On the form, or the integrity, of circumcision
chapter Whether for the complete and entire being of baptism faith in some article is necessary
2 On the third vision: the third treatment, which, continuing the preceding one, first shows how in the twelve principal mysteries antichrist too is displayed; then begins to treat of the infinite heavenly contemplations sprouting from the seeds and fruits of Scripture
2 Whether for the complete and entire being of baptism faith in some article is necessary
4 On conjugal purity
4 Whether the condition of the offspring follows the father or the mother
5 Doubts on the text of the Master
5 Whether the resurrection will be of all
7 Doubts on the text of the Master
7 Doubts on the text of the Master
8 On the mode of expounding sacred Scripture
8 Whether circumcision ought to have ceased
8 Whether circumcision ought to have ceased
10 Secondly, on the punishment of loss
10 On the difference between the old and new Sacraments
10 Distinction I — text of the Master of the Sentences
10 On the institution of circumcision
10 On the form, or the integrity, of circumcision
10 Doubts on the text of the Master
10 Whether anyone can be baptized in the womb
13 Whether circumcision ought to have ceased
14 Commentary on Distinction I, Part I — Division of the text and Treatment of the questions
14 On the form, or the integrity, of circumcision
14 On the form, or the integrity, of circumcision
17 Whether that cooperation of the blessed Virgin was natural or miraculous
19 On the third vision: the second treatment, which begins to treat of the sacramental figures of Scripture, first in general, and then of the twelve principal mysteries signifying Christ
23 On the form, or the integrity, of circumcision
23 Doubts on the text of the Master
Genesis 18
chapter On the extermination of the firstborn in Egypt
chapter First he draws back from the likeness of the unjust, noting three things
1 Whether Adam in the state of innocence knew God in the same way as God is known in the state of glory
2 On the fulness of wisdom, in which discourse must be ended: namely on the gate and the form of wisdom
2 Whether it is a credible truth that God is three
2 Doubts concerning the text of the Master, Distinction II
2 Whether the same locution can be from God and from an Angel.
2 Whether the same locution can be from God and from an Angel.
2 Whether the cult of latria ought to be shown to an image of Christ
2 Whether latria is to be shown to the members of Christ
3 On the punishing of the Egyptians by their own death
8 Whether the Angel in assumed bodies exercises the operations of the vegetative power
8 Whether the Angel in assumed bodies exercises the operations of the vegetative power
8 Whether the Angel in assumed bodies exercises the operations of the vegetative power
11 Whether the Virgin's flesh was sanctified before animation
17 Whether predestination and reprobation have in God a motive ground
17 Whether the Angel withdraws the benefit of custody from man on account of obstinacy
17 Whether the Angel withdraws the benefit of custody from man on account of obstinacy
20 On the gift of piety
20 First, on the threefold justice of man with respect to God
23 On the extermination of the firstborn in Egypt
24 Whether any mere creature could have made satisfaction for the whole human race
27 First he draws back from the likeness of the unjust, noting three things
32 First he draws back from the likeness of the unjust, noting three things
Genesis 19
chapter Thirdly he exhorts to the acquiring of wisdom through reasons taken from its effects, and first from the benefits pertaining to the promotion of the friends of God
chapter On the punishing of the Egyptians by their own death
chapter Whether ignorance is an excuse for fault
1 On the fulness of wisdom, in which discourse must be ended: namely on the gate and the form of wisdom
4 On the punishing of the Egyptians by their own death
12 Doubts concerning the text of the Master
13 On the fulness of wisdom, in which discourse must be ended: namely on the gate and the form of wisdom
13 Whether an Angel is at once and at the same time in several places
13 Whether the punishment of purgatory is inflicted by the ministry of demons
14 Thirdly he exhorts to the acquiring of wisdom through reasons taken from its effects, and first from the benefits pertaining to the promotion of the friends of God
14 Thirdly he exhorts to the acquiring of wisdom through reasons taken from its effects, and first from the benefits pertaining to the promotion of the friends of God
17 Thirdly he exhorts to the acquiring of wisdom through reasons taken from its effects, and first from the benefits pertaining to the promotion of the friends of God
22 Doubts concerning the text of the Master
22 The Master's Text — Distinction XLIII.
22 The Master's Text — Distinction XLIII.
24 Thirdly he exhorts to the acquiring of wisdom through reasons taken from its effects, and first from the benefits pertaining to the promotion of the friends of God
24 On the twofold punishment of sense
24 On the quiddity of the fire of the conflagration
26 On the gift of the fear of the Lord
Genesis 21
chapter Secondly, on the punishing of the Canaanites and the Amorrhites
1 On conjugal purity
3 Whether it is a credible truth that God is three
3 Whether faith is concerned with created and uncreated truth, or with uncreated truth alone as its proper object
9 Secondly, on the punishing of the Canaanites and the Amorrhites
10 Whether God ought to have granted dispensation concerning the having of a concubine
Genesis 22
chapter Whether it is lawful to swear by God
2 Distinction XLV — The Master's Text
2 Doubts on the letter of the Master
5 Whether it is essential to a lie to be a sin
6 On the third vision: the second treatment, which begins to treat of the sacramental figures of Scripture, first in general, and then of the twelve principal mysteries signifying Christ
9 On the gift of fortitude, second collation
16 On the extermination of the firstborn in Egypt
16 Whether it is lawful to swear by God
18 A treatment of grace is set first, according to its rise, its use and its fruit
18 Whether the first sin of man was remissible or irremissible.
18 Distinction XXV — text of the Master of the Sentences
18 Whether the resurrection will be of all
Genesis 23
Genesis 24
Genesis 25
1 Whether second marriages are licit
23 Whether from the impressions of the heavenly bodies there is caused in human beings a diversity of moral character
23 Whether from the impressions of the heavenly bodies there is caused in human beings a diversity of moral character
23 Whether the Blessed Virgin was sanctified before her birth
33 On the eighth, ninth and tenth precept
Genesis 26
Genesis 27
chapter Punishment which is pure affliction is described generally
chapter The reproof of his curiosity for the vanity he found
chapter Secondly he shows in three ways how much he loved wisdom
chapter When the character is imprinted in the diverse orders
1 Punishment which is pure affliction is described generally
4 When the character is imprinted in the diverse orders
9 Secondly he shows in three ways how much he loved wisdom
19 On the threefold kind of lying
23 Whether erroneous consent makes marriage
27 Proemium to the fourth book of the Sentences
38 Whether everyone who does penance for a fault finds pardon from God
42 Thirdly he exhorts to the acquiring of wisdom through reasons taken from its effects, and first from the benefits pertaining to the promotion of the friends of God
46 The reproof of his curiosity for the vanity he found
Genesis 28
chapter Secondly, on the punishing of the Canaanites and the Amorrhites
1 Whether someone can be compelled to marriage by a father's precept
4 Whether someone can be compelled to marriage by a father's precept
6 Whether someone can be compelled to marriage by a father's precept
12 On the branching of grace into the habits of the beatitudes, and consequently of the fruits and the senses
12 On the sublimity of sacred Scripture
12 On the fourth vision: the third treatment, which treats specially both of the second object of this vision, namely of the consideration of the Church militant, and of the third, which is the soul itself made hierarchic
12 On the steps of the ascent into God and on the speculation of him through his vestiges in the universe
12 On humility as to its act, namely whether it belongs to Christian perfection to make oneself vile for Christ
12 Thirdly he exhorts to the acquiring of wisdom through reasons taken from its effects, and first from the benefits pertaining to the promotion of the friends of God
12 Christ the one teacher of all
23 Whether the keys of the Church have been given
Genesis 29
chapter Secondly it is shown how pleasure is born from it
chapter Secondly he shows in three ways how much he loved wisdom
chapter Whether a lustful consent is the cause of matrimony
16 Whether God ought to have granted dispensation concerning the having of a concubine
17 Distinction XXX — text of the Master of the Sentences
19 Secondly he shows in three ways how much he loved wisdom
20 Secondly it is shown how pleasure is born from it
20 Secondly, he provokes to the likeness of the just in two ways
21 Whether for contracting marriage vocal consent suffices without mental consent
24 Whether erroneous consent makes marriage
24 Distinction XXX — text of the Master of the Sentences
27 Whether erroneous consent makes marriage
32 On the fourth vision: the fourth treatment, which continues to treat of the third object of this vision, which is the soul itself made hierarchic
33 On the fourth vision: the fourth treatment, which continues to treat of the third object of this vision, which is the soul itself made hierarchic
34 On the fourth vision: the fourth treatment, which continues to treat of the third object of this vision, which is the soul itself made hierarchic
35 On the fourth vision: the fourth treatment, which continues to treat of the third object of this vision, which is the soul itself made hierarchic
35 Doubts concerning the text of the Master
Genesis 30
chapter Thirdly he exhorts to the acquiring of wisdom through reasons taken from its effects, and first from the benefits pertaining to the promotion of the friends of God
1 The text of the Master (Lombard), Distinction XXXIII
3 Doubts concerning the text of the Master
7 On the fourth vision: the fourth treatment, which continues to treat of the third object of this vision, which is the soul itself made hierarchic
9–11 On the fourth vision: the fourth treatment, which continues to treat of the third object of this vision, which is the soul itself made hierarchic
11 On the fourth vision: the fourth treatment, which continues to treat of the third object of this vision, which is the soul itself made hierarchic
11 On the fourth vision: the fourth treatment, which continues to treat of the third object of this vision, which is the soul itself made hierarchic
12 On the fourth vision: the fourth treatment, which continues to treat of the third object of this vision, which is the soul itself made hierarchic
33 Thirdly he exhorts to the acquiring of wisdom through reasons taken from its effects, and first from the benefits pertaining to the promotion of the friends of God
37 Whether the multiplication of men and women would have been equal, if man had stood
Genesis 31
chapter Thirdly he exhorts to the acquiring of wisdom through reasons taken from its effects, and first from the benefits pertaining to the promotion of the friends of God
7 Thirdly he exhorts to the acquiring of wisdom through reasons taken from its effects, and first from the benefits pertaining to the promotion of the friends of God
19 On the third vision: the seventh and last treatment, which treats of the right way and method by which the fruits of Scripture are received, or by which one comes through knowledge and holiness to wisdom
19 Whether it is lawful to receive an oath made by idolaters
22 Thirdly he exhorts to the acquiring of wisdom through reasons taken from its effects, and first from the benefits pertaining to the promotion of the friends of God
40 Thirdly he exhorts to the acquiring of wisdom through reasons taken from its effects, and first from the benefits pertaining to the promotion of the friends of God
42 Thirdly he exhorts to the acquiring of wisdom through reasons taken from its effects, and first from the benefits pertaining to the promotion of the friends of God
44 On the second precept of the decalogue
44 Whether it is lawful to receive an oath made by idolaters
Genesis 32
chapter Thirdly he exhorts to the acquiring of wisdom through reasons taken from its effects, and first from the benefits pertaining to the promotion of the friends of God
2 On the third vision: the fifth treatment, which treats of the contemplations of Scripture signified through the fruits, that is, of the considerations that refresh the understanding and the affection, and first indeed of those that refresh the understanding
10 On the most holy Body of Christ
24 On the fourth vision, namely that of the understanding suspended through contemplation: the first treatment, which treats in general of the threefold object of this contemplation, or of the contemplation of the heavenly hierarchy, of the Church militant, and of the human mind made hierarchic
24 Whether the Angel withdraws the benefit of custody from man on account of obstinacy
24 Whether the Angel withdraws the benefit of custody from man on account of obstinacy
25 Whether the punishment of purgatory is inflicted by the ministry of demons
28 Thirdly he exhorts to the acquiring of wisdom through reasons taken from its effects, and first from the benefits pertaining to the promotion of the friends of God
Genesis 35
10 On the mental and mystical transport, in which rest is given to the intellect, the affection passing over wholly into God by transport
16 On the fourth vision, namely that of the understanding suspended through contemplation: the first treatment, which treats in general of the threefold object of this contemplation, or of the contemplation of the heavenly hierarchy, of the Church militant, and of the human mind made hierarchic
18 On the fourth vision: the fourth treatment, which continues to treat of the third object of this vision, which is the soul itself made hierarchic
22 On the third vision: the second treatment, which begins to treat of the sacramental figures of Scripture, first in general, and then of the twelve principal mysteries signifying Christ
25 On the third vision: the third treatment, which, continuing the preceding one, first shows how in the twelve principal mysteries antichrist too is displayed; then begins to treat of the infinite heavenly contemplations sprouting from the seeds and fruits of Scripture
Genesis 37
chapter First he draws back from the likeness of the unjust, noting three things
chapter On the abodes of souls before the coming of Christ
2 On the fifth, sixth and seventh precept
2 Thirdly he exhorts to the acquiring of wisdom through reasons taken from its effects, and first from the benefits pertaining to the promotion of the friends of God
2 Thirdly he exhorts to the acquiring of wisdom through reasons taken from its effects, and first from the benefits pertaining to the promotion of the friends of God
6 Doubts concerning the text of the Master (Distinction XXIII)
6 Doubts concerning the text of the Master (Part II).
20 First he draws back from the likeness of the unjust, noting three things
27 Secondly the state of the just is compared with the state of the unjust in the judgement itself, as to three things
28 Thirdly he exhorts to the acquiring of wisdom through reasons taken from its effects, and first from the benefits pertaining to the promotion of the friends of God
33 First he takes a reason from the peril of the office of superiors
35 Whether Christ merited for us the opening of the gate
35 On the abodes of souls before the coming of Christ
Genesis 38
27 On the third vision: the second treatment, which begins to treat of the sacramental figures of Scripture, first in general, and then of the twelve principal mysteries signifying Christ
27 On the third vision: the fourth treatment, which goes on to treat of the contemplations sprouting from Scripture, and indeed by reason of the fruits in the fitting-together of the times, in so far as these mutually correspond to one another; and in particular the comparison of the sevenfold is set out according to the correspondence of the three times
Genesis 39
chapter On the eighth, ninth and tenth precept
chapter Thirdly he exhorts to the acquiring of wisdom through reasons taken from its effects, and first from the benefits pertaining to the promotion of the friends of God
7 On the third vision: the sixth treatment, which treats of the contemplations of Scripture signified through the fruits, and indeed in so far as they refresh the affection
13 Thirdly he exhorts to the acquiring of wisdom through reasons taken from its effects, and first from the benefits pertaining to the promotion of the friends of God
20 Thirdly he exhorts to the acquiring of wisdom through reasons taken from its effects, and first from the benefits pertaining to the promotion of the friends of God
Genesis 40
Genesis 41
chapter On the remedy against the vanity of malice, from which a threefold disorder arises
1 On the fulness of understanding, insofar as it is the key of contemplation through the understanding of the Word uncreated, incarnate and inspired
1 Thirdly he exhorts to the acquiring of wisdom through reasons taken from its effects, and first from the benefits pertaining to the promotion of the friends of God
1 Thirdly he exhorts to the acquiring of wisdom through reasons taken from its effects, and first from the benefits pertaining to the promotion of the friends of God
40 Thirdly he exhorts to the acquiring of wisdom through reasons taken from its effects, and first from the benefits pertaining to the promotion of the friends of God
44 On the remedy against the vanity of malice, from which a threefold disorder arises
45 Whether marriage can be contracted between a believer and an infidel
47 The same is proved in particular as to rise and setting, as to state, use and manner of conversation
51 On the third vision: the third treatment, which, continuing the preceding one, first shows how in the twelve principal mysteries antichrist too is displayed; then begins to treat of the infinite heavenly contemplations sprouting from the seeds and fruits of Scripture
51 On the fourth vision: the fourth treatment, which continues to treat of the third object of this vision, which is the soul itself made hierarchic
51 On the fourth vision: the fourth treatment, which continues to treat of the third object of this vision, which is the soul itself made hierarchic
Genesis 42
chapter Secondly, on the punishment of loss
chapter Whether it is essential to a lie to be a sin
6 Thirdly he exhorts to the acquiring of wisdom through reasons taken from its effects, and first from the benefits pertaining to the promotion of the friends of God
9 Whether it is essential to a lie to be a sin
15 Whether it is lawful to swear by some created thing
15 On perjury
21 Secondly, on the punishment of loss
38 Whether Christ merited for us the opening of the gate
38 On the abodes of souls before the coming of Christ
Genesis 45
Genesis 48
Genesis 49
chapter Doubts concerning the text of the Master (Dist. XVI, Part I)
3 On the eighth, ninth and tenth precept
5 On the fourth vision: the fourth treatment, which continues to treat of the third object of this vision, which is the soul itself made hierarchic
9 On the third vision: the second treatment, which begins to treat of the sacramental figures of Scripture, first in general, and then of the twelve principal mysteries signifying Christ
13 Doubts concerning the text of the Master (Dist. XVI, Part I)
14 On the fourth vision: the fourth treatment, which continues to treat of the third object of this vision, which is the soul itself made hierarchic
17 On the third vision: the third treatment, which, continuing the preceding one, first shows how in the twelve principal mysteries antichrist too is displayed; then begins to treat of the infinite heavenly contemplations sprouting from the seeds and fruits of Scripture
19 On the fourth vision: the fourth treatment, which continues to treat of the third object of this vision, which is the soul itself made hierarchic
20 On the most holy Body of Christ
20 On the most holy Body of Christ
22 On the fourth vision: the fourth treatment, which continues to treat of the third object of this vision, which is the soul itself made hierarchic
27 On the third vision: the second treatment, which begins to treat of the sacramental figures of Scripture, first in general, and then of the twelve principal mysteries signifying Christ